Opinion
Strategies For Empowerment
In society there is what is known as sponsored social mobility whereby the progressive development of a youth is enhanced by a god father. There is also contest social mobility whereby a youth struggles on his own through fierce contest with others without help from anyone. God-fathers include wealthy and caring parents, politicians and philanthropists. Youths who show outstanding talents and abilities in football, music and other activities can be identified, picked up and sponsored by individuals or organizations and then rise to great positions in life. There are several such examples and youths of humble backgrounds have risen up and can become presidents.
Another strategy of personal empowerment common among ambitious but helpless youths involves trading off some organs in their body as a sacrifice for success. Youths have been known to sell one of their kidneys or some pints of blood in order to accomplish some goals. Sublimation is a similar sacrifice of diverting and utilizing the generative power for the purpose of making some outstanding success. Sublimation for religious purposes is quite common but enforced celibacy is not synonymous with piety, just as it is condemnable to squander the generative power and who remained single and childless in old age often adopt children or give their wealth for charity or humanitarian purposes.
A very unpleasant aspect of personal empowerment through sublimation can be described as Lady Macbeth’s syndrome, whereby an individual pledges loyalty to some dirty gods for the sake of power or wealth. Listen to Lady Macbeth: “Come, you spirits that tend on mortal thoughts! Unsex me here, and fill me from the crown to the toe top full of divest cruelty; make thick my blood, stop up the access and passage to remorse that no compunctious visitings of nature shake my fell purpose …” Youths have been known to pledge loyalty to various cult groups for the purpose of protection or advancement. Who would blame them when they see no alternative prospect in a cult like society! Adults often lure youths into “Ufemfe society”.
There is also lateral social mobility which involves expanded and large-scale sponsorship of youths of some particular geo-political zones, through scholarship awards, recruitment and appointments into strategic positions in the country. “Quota system” of appointments and promotions is a part of the strategy. People employed in state public services are given accelerated promotions and then transferred to federal civil service as Directors, such that their other struggling counterparts remain their subordinates.
This system of empowerment commonest in the civil service has been called nepotism of which the god-fathers are politicians. This obnoxious strategy of empowerment has undermined merit, productivity and promoted fraud, whereby those who feel short-changed resort to self-help. This is a principal reason why there is such unspeakable degree of fraudulent practices in the public services. An irony of the peculiar Nigerian strategy is that while the elite of some zones push up and plant their people in strategic positions, other elite take pride in pulling down their own indigenes. There are those who even encourage them to demolish as many struggling ones as they can. Thus sadism, revenge, animosity and criminality increase in some places.
We would miss much if we do not look into the situations in our universities, because, the “Nigerian factor” shows its ugly face even in that sector. For example, honest and serious research efforts are not utilized, while research grants often go to those with political connections. We may also ask why a large number of Nigerian youths go to Ghana and other countries to study. Should admissions process into Nigerian universities not be re-visited and scrutinized? Similarly, assessment and graduation processes beg for restructuring, like everything else. Can we ask why some graduates of our universities are not able to speak or write good English language?
Empowerment strategies go beyond sponsored admissions, graduations and appointments. Since professors now retire at the age of 70 and can live happily thereafter with full salaries and fringe benefits, does political empowerment strategy not play roles in the process? Can geo-political zones not produce “quota professors” under a rat-race system? The situation has become so worrisome that foreign universities are currently quite alarmed at the rate of proliferation of professors in Nigerian universities. Rivers State governor must be commended for stopping the practice of retaining retired lecturers as contractors and consultants, taking double salaries. We need a holistic restructuring.
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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