Opinion
Remembering The Late Wonukwuru Obasiolu
It would not be out of place to state that Nigerian journalists constitute one of the most resolute breeds in the world given the environment and circumstances in which they have found themselves in the application of their trade.
This doggedness of the Nigerian journalists which dates back to the Colonial and post independence period boasts of personalities of the likes of late Nnamdi Azikiwe, late Obafemi Awolowo, late Ernest Ikoli and of recent, the late Dele Giwa, among others.
A cursory cruise down memory lane would leave no one in doubt about the exploits of our past veterans who struck out their necks in the use of the pen to fight social injustices at the time.
No doubt, today, with the advent of information technology holding sway as far as literature is concerned, many of our citizens have access to the activities of those journalists who made the trade tick in those days.
It is against this backdrop that the recent efforts of the League of Veteran Journalists (LVJ), Rivers State chapter to immortalise their very own calls for adequate dose of commendation from individuals and corporate organisations across the land.
While addressing guests at the first memorial lecture for the late Wonukwuru Obasiolu, the State President of the LVJ, Chief Wofuru Okparaolu enumerated the former’s achievements whom he said used the power of the pen for the purpose of advancing the emancipation of the people in this part of the country.
“We are gathered here to do honour to whom honour is due. This memorial lecture, the first in the series of lectures in memory of Late Wonukwuru Obasiolu is being hosted by the League of Veteran Journalists in Rivers State, to remember a man who would also have been a leader of this league, if he had been alive”.
Of course, it could be stated here without any fear of contradication that the average Ikwerre man, nay Rivers man may not have heard the name of the late Obasiolu, not to talk of his exploits, and this is where the wisdom of the LVJ, Rivers State chapter comes into play.
According to records, the late Obasiolu who was born in 1935 in the Ekinigbo community of Apara Kingdom of Obio/Akpor local government area of Rivers State had his primary education at Holy Trinity, Rumuapara and later went to Teacher Training College, Nsulu, Mbawsi, Abia State.
The late Obasiolu who had a Bachelor of Arts Degree in Journalism from the University of Nigeria, Nsukka in 1967 was known to be an orator of no mean repute who held his listeners spell bound at events.
Accrding to the LVJ President, the late Obasiolu was a patriot who stood for the unity of the country and distanced himself from those who stood for secession through the power of his pen.
However, while the late veteran journalist was sojourning at Aluu, pro-seessionist soldiers who were not comfortable with his stand took him to Igwuruta where he was brutally murdered in cold blood. Those who witnessed the deed said he was taken away openly, tortured and killed. By his death, he has now become a legend among our people.
It was further learnt that the late Obasiolu met his end due to his daring nature. “His mission in journalism in the first place was to assert his independence and diversity – sometimes even his strong headedness lies in the public’s best protection against his excesses,” Okparaolu added.
As an outstanding journalist, the late Obasiolu was able to bring his creativity to bear in the area of transmitting information to his audience which, in no small way influenced the manner in which the society perceived reality.
At this juncture, it is important to state that this is the time for government at various levels to create an enabling environment to ease the onerous task of the journalists. This is because most journalists and other great men who were killed were victims because they were regarded as deviants in a society which hates and fears the freedom and diversity of choices preached by those who were murdered in the past by holding strongly to their non-conformist views.
For instance, recently, an Abuja High Court was reported to have ordered news reporters to file out one by one from its court and those who refused were arrested and hand-cuffed, while in Enugu state, two Magistrate Courts banned journalists from covering their court sessions, a situation which has made jouranlists across the nation to become endangered species while those not yet fallen by assassins’ bullets have become targets of death threats.
From the ugly scenario, it has now become imperative for the authorities to provide better welfare packages for our journalists while the National Assembly should expedite action on the passage of the Freedom of Information (FOI) bill to forestall the use of incorrect facts, half truths, and exaggerated assertion from news sources at their disposal.
Even the government has a crucial role to play particularly during crises period in letting the people know the true situation, to avoid misinforming the public, like the situation during the Jos crises when the official and unofficial figures of the dead were conflicting.
This is so important because there might be a time in our national development when truth would be needed to serve our national interest. Journalists and their employers also have a role to play in the conduct of their personal affairs to avoid conflict of interest as the responsibility of the journalist to the public should not be compromised.
Finally, it is imperative that the media should pay attention more than it has ever done to retain some of the talented men and women who have so far proven themselves to have brought into the profession mature judgment and experienced leadership, for this constitutes the path way to the nobility of the journalism profession.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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