Opinion
Nigeria And Need For Local Rice
Rice is the food for every household in Nigeria. Children love to eat it, while adults are not left out. So rice is a staple food in this country despite other kinds of foods produced or imported into the country.
The ease and short duration with which it takes one to prepare rice is what many people like about it. Also, rice has a particular alure, delicacy and fragrance that make people to savour it even without much spices.
But in our market today, there exist many kinds of rice – locally produced, milled, packaged and foreign. These types of rice come with their attendant benefits and dangers both to the human health and our economy, though the risks are avoidable or can be controlled.
Eating rice can be fun, but it is more fun when we eat the right kind of rice that will not jeoparadise our health condition. Nigerians are not good at checking what they eat.
Let me ask fellow Nigerians whether they have bothered to ask what happens to imported rice when they are brought into Nigeria? Do we know that some of the rice spend almost nine months in transit excluding the long period it lasted in the warehouse after production? Do we also know that rice comes with expiry dates after production?
You may also wish to know that so many good-for-nothing Nigerian businessmen and women are into the business of producing and smuggling all kinds of rice (plastics or synthesized rice) into our country just to make money.
It might interest us also to know that most of what we eat in the name of foreign rice is not only contaminated with chemicals (preservatives) but is also expired, contraband from their country of production. These are the causes of many sicknesses and health crisis prevalent in Nigeria today.
Do we notice that before our market was flooded with foreign rice, we didn’t have the current high rate of cancer and alarming short life expectancy? It is clear that the health-related issues we have today are associated with our importation of inedible rice.
Presumably, the reason many Nigerians are running away from local rice is because it is sometimes riddled with stones, debris and not as neat as its foreign counterpart. But it is very edible and good for our health. It is not synthesized plastic. It is farm fresh. It does not take any chemical or mechanical process to produce them (local rice) which will warrant the use of additives to preserve them.
Our local rice is as natural as God created it. So, why will it be harmful to your health? Most of them are well de-stoned and polished. Good examples are Abakiliki, Ofada and Lake rice. I ask, did our ancestors eat foreign rice? Did they suffer from most of the chronic and terminal diseases we witness today?
To stay healthy, to live longer, to increase our gross domestic product and stop throwing away jobs which naturally are our patrimony and reduce the effect of unemployment in our country, we must patronize locally produced rice.
The organized private sector should rethink and re-prioritize their investment focus on agriculture with special emphasis on rice production. There are lots of value chain in rice production. Rice farming alone has the potentials to employ almost six in every ten Nigerians. But this can only happen when government gives prior attention to rice production.
Therefore, as a matter of urgency, government should issue an executive order for zero duties on the importation of machines and equipment for farming, milling, storage and production as this policy is capable of attracting handsome investment in rice production.
Government should as well provide improved rice paddies/seedlings to our local farmers at a subsidized rate. Also, irrigation facilities should be made available in the remote villages where these rice farmers have access to large and expansive land.
If we do some of these and more, we will certainly produce enough rice for our consumption as a nation.
Nigerians should rethink and change their attitude towards local rice and eat it. It is very good and healthy. We must understand that the foreign rice we have always preferred to the local ones have dangerous side effects.
A word is enough for the wise.
Nwokoror writes from Port Harcourt.
Desmond Nwokoror
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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