Opinion
Plastics, Environmental Catastrophes
Single-use plastic pollution is ubiquitous and tangible – we can see it on our beaches, roadsides and waterways, and it is even in the seafood we eat and the tap water we drink. Today, there are endless creative initiatives to help limit plastic pollution, from grassroots beach cleans to campaigns for plastic-free supermarket aisles. The momentum sky-rocketed when the final episode of BBC One’s Blue Planet II, which highlighted global plastic pollution for just six minutes, was watched by 11.91 million people – the highest ever recorded ratings for any Nature programme. In 2018, ‘single-use’ was named Word of the Year by Collins Dictionary while ‘plastic’ was Oxford Dictionaries’ Children’s Word of the Year. Once hailed as a wonder material, plastic is the biggest threat to our planet – or so, some press coverage would like us to believe. As a result, it is arguably the most engaging environmental catastrophe of our time. But are people seeing the bigger picture?
The current wave of interest in plastic pollution shares many factors with the alarming discovery of the hole in the ozone layer over Antarctica in the mid-1980s and the subsequent successful engagement of industry, governments and consumers. This protective layer has significantly recovered since the phase-out of chlorofluorocarbons (CFCs) 30 years ago, after the groundbreaking Montreal Protocol on Substances that Deplete the Ozone Layer was agreed by leading industrial nations in 1987. George Marshall, founder of Climate Outreach and author of Don’t Even Think About It: Why Our Brains Are Wired to Ignore Climate Change, said: “There was an obvious cause and effect – it was possible to reduce our usage of CFCs found in aerosols and refrigerants, and manufacturers could stop producing these nasty chemicals in the first place.”
Marshall studies how people engage psychologically with climate change. He explains: “That was a very well-constructed problem for us to deal with – it was still complex to understand but more manageable than climate change and similar to single-use plastics in that people could visualise and make sense of it. “Climate change is really an economic and social problem with moral and political complexities – it is about human rights and armed conflict and so many things. Plastic is in that environmental category, and more deservedly so, but the danger is that people feel they have ticked that environmental box by reducing plastic pollution.”All the things that make the plastics issue strong make garnering action against climate change weak, according to Marshall. Plastic is something that we hold in our hands, it’s here and now, the impact is immediate, and we can all make direct behavioural changes to reduce that.
Marshall argues that with climate change, there is no direct immediate connection and that the notion that something you do now will affect something else in some complex way in the future is vague and so a big problem. The plastic backlash has worked well because it has a really good line-up of the qualities that motivate people: “We have got a trusted communicator, Sir David Attenborough, who played a key role in kicking this off, it is tangible, you can mobilise your own community to help pick up plastic and reduce waste, and it feels like you can do good.”Marshall explains that there are three fundamental reasons why it is hard to get people’s attention on climate change: “Firstly, people have a very limited ‘pool of worry’, so if a problem captures our attention, that displaces something else because we only have a certain mental capacity to worry about issues.”Secondly, we display ‘single-action bias’ – this is the tendency to take on one single activity with the belief that we have resolved something bigger.” Psychologists hypothesise that this has evolved so that we do not worry too much, but face up to problems, solve them, and then move on. The third and final danger is ‘moral licence’: “In order to maintain your sense of being a good person, you adopt an activity that you consider to be good and then use that as an internal justification for something that is not good. This subconscious offsetting is very common, and recycling behaviour is a classic example.”
We need to tip the balance of public awareness in issues like palm oil and ocean acidification and be smart in the way we tell the story so that people can relate to it, says Nick Clark, an environment correspondent. “The question is on how we set about covering this story to engage a public fatigued and confused by the climate change ‘debate’ that has been drummed up by those who want to obfuscate the story.”Clark continues: “It is essential we cover the first world too, not only Bangladesh and the Pacific islands. Just look at the California wildfires, Florida floods and coastal erosion, the hurricanes blowing in. How will that affect us all?”Guy Singh-Watson, founder of Riverford Organic Farmers, said: “We are on the brink of environmental catastrophe, and the most important thing is that nothing distracts us from climate change – plastic in the oceans is a tragedy, but not on the same scale as climate change. “People might feel they have done their bit by reducing plastic, and we are intrinsically lazy, so the changes we are prepared to make must really matter.”But that is not to say Singh-Watson has lost all hope.
“We keep using stuff and throwing it away – that is the mentality we need to fundamentally change, and now there seems to be significant impetus behind it.” He believes that change can be fast, especially when big business gets behind it. “Just as the transition from horses to cars took just 10 years in 1900s America, today, there is a rapid revolution happening with electric cars because the car industry has got behind it.” Plastic pollution has a powerful narrative that has the potential to open the gateway to real public understanding of fossil fuels and encourage us to switch from the ‘take-make-dispose’ linear model to a more sustainable, circular economy that inspires us to consider our overall carbon footprint and look at the bigger, global picture.
Anna Turns
Anna Turns is a freelance journalist and founder of Plastic Clever Salcombe, a Kids Against Plastic Campaign.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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