Opinion
Time For The Needful
As a way of providing a solution to the Boko Haram insurgency that has been bedeviling the country for decades, many suggestions have been made by groups, individuals, including security experts. One of them is that government should declare the group terrorists.
Early in the week, the Katsina State House of Assembly joined in making such call against bandits. That was part of the recommendations of its committee on Security’s investigation into incessant activities of bandits which said that the declaration of bandits as terrorists would give the military, the police and other security agencies the power to deal with them accordingly.
In the words of the Committee chairman, Alhaji Muhammad Abubakar: “During our investigation, we realised that the Security Containment Order signed by Governor Aminu Masari recorded a lot of successes in inhibiting the bandits. We have realised that attacks, kidnapping and killing of people by bandits have reduced by about 35 per cent”.
A similar call had been made by both the federal and state lawmakers in the recent past, asking President Muhammadu Buhari to declare bandits terrorists and enemies of the state in accordance with the law, so that the military will be decisive and firmer in dealing with them.
An online dictionary, vocabulary.com, defines a terrorist as someone who uses violence, mayhem, and destruction — or the threat of those things — to coerce people or countries into taking a certain action.
Section1(2) of the Prevention of Terrorism Act 2011, is explicit on what should be regarded as terrorism in Nigeria: “(2) In this section ‘act of terrorism’ means an act which is deliberately done with malice, aforethought and which: (a) may seriously harm or damage a country or an international organisation; (b) is intended or can reasonably be regarded as having been intended or can reasonably be regarded as having intended to (i) unduly compel a government or international organisation to perform or abstain from performing any act; (ii) seriously intimidate a population; (iii) seriously destablise or destroy the fundamental political, constitutional, economic or social structures of a country or an internal organisation; or (iv) otherwise influence such government or international organisation by intimidation or coercion and (c) involves or causes as the case may be an attack upon a person’s life which may cause serious bodily harm or death;
(i) kidnapping of a person (ii) destruction to a government or public facility, a transport system, an infrastructural facility including an information system, a fixed platform located on a continental shelf; a public place or private property, likely to endanger human life or result in a major economic loss; (iii) the seizure of an aircraft, ship or other means of public goods transport and diversion or the use of such means of transportation for any of the purposes in paragraph (b) (iv) of this subsection, (v) the manufacture, possession, acquisition, transport, supply or use of weapons, explosives or a nuclear, biological or chemical weapons, as well as research into, and development of biological and chemical weapons without lawful authority, (vi) the release of dangerous substance or causing fire, explosions or floods, the effect of which is to endanger human life; (vii) interference with or disruption of the supply of water, power, or any other fundamental natural resource, the effect of which is to endanger human life…” Any person who engages in any of the aforementioned should be called a terrorist.
The question then is, has Boko Haram or bandits as government would rather they be called, not been doing virtually all that is listed in the Act? They have carried out and continue to carry out unprecedented destruction of both human lives and property, kidnapped hundreds of people, including school children, many of who are still being held in captivity, destroy train tracks and put the lives of hundreds of people in danger, they have shot down a military jet, killed many military men, many schools in some northern states have remained closed for several months because the authorities cannot guarantee their safety, people are being prevented from accessing their farms leading to prevailing food shortage in the country.
Just last Sunday, the former Federal Capital Territory (FCT) Director of Protocol, Alhaji Sagir Hamidu, was reported killed and scores of other travellers kidnapped on Kaduna-Abuja Road. Yet we remain comfortable pampering the apparent networks of sophisticated criminals with soothing names – armed herdsmen, kidnappers, criminals, bandits and so on, even when their onslaught is adjudged more devastating than the activities of a freedom fighting group from the South-Eastern part of the country that had long been proscribed by the federal government.
The reluctance of the federal government in declaring the bandits as terrorists, dealing with them the way they deserve is seen by many as the reason for the boldness of the criminals in daily carrying out their criminal activities. Banditry, kidnapping and terrorism have become big business in Nigeria both for the sponsors and those in the actual act. Report has it that the Nigeria Air Force has stated that they cannot deploy the Super Tucano jets recently acquired on bandits but only on terrorists in accordance with their agreement with the United States of America who sold them to Nigeria.
Not a few concerned Nigerians will, therefore, want to know why the government finds it difficult to do the needful. Is the government afraid that labelling the bandits, Boko Haram, herdsmen or whatever they are called, terrorists may lead to some greater consequences for the nation as postulated by their self-appointed spokesperson, Sheikh Ahmad Gumi? Could it be that the president is hesitant because he is from the same region with those engaged in these terrorism acts as being insinuated?
Nigeria is currently on fire because of the activities of the bandits. Known and unknown gunmen are making life hellish for the citizens and the time for President Muhammadu Buhari, the Attorney General of the Federation and all those who have any role to play in proscribing the bandits to put sentiments aside and do the expected in the interest of the nation and the citizens. The insecurity situation in the country is not insurmountable if our leaders are sincere and willing to deal with it. This I believe.
By: Calista Ezeaku
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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