Opinion
From Street To School
Drawing a line between
pre-teens street hawking and child labour or child abuse, has not really been easy because of divergent views about the subject matter, while some schools of thought view preteens street hawking as a bad omen to the society, which to them, constitutes an abuse of the child, others consider it as child training, and a way of carrying the child along in the daily running of the home. The later defend their position by referring to African traditional education system which does not follow the usual classroom drills but uses the child directly to facilitate self reliance.
No system I believe is against taking a child through the occupations of his parents. By merely sitting beside one’s parents as they go about their family chores or business, a child learns the skills of his parents and gradually, the child is thought to lay his hands as a tradition, on those skills and hobbies which he naturally gets used to as he develops.
At every point in a child’s development, the weight of assignment given to the child, must be commensurate with both his mental as well as the physical development, anything more, will be tantamount to labour which must be resisted by any sane mind which thinks well for humanity.
Suffice it to say that there is a limit to what job or duty a child could be subjected to which of course precludes being used as money making machinery. Hence, the use of children to make money for the home through street hawking, is by all standards; mentally, physically, socially and morally dangerous and harmful to them as it deprives them of opportunities for schooling and development. Moreso, the high level of diverse and tedious jobs that children execute especially in dangerous circumstances, calls for worry, considering the fact that their effort has an insignificant impact in alleviating the economic hardship faced by their homes.
As the population of Port Harcourt City continues to swell considerably, given the influx of people from the northern part of the country who are chased out of their abode by the menacing Boko Haram insurgency, pre-teen hawking has also continued to increase despite all efforts by the state government at curbing this development.
Recently, the Rivers State Government threatened to arrest any child found hawking during school hours and to facilitate this, law enforcement agents are supposed to be on their toes to sweep the street and apprehend defaulters, especially targeting the arrest and prosecution of parents whose children and wards would be caught.
This is to lend credence to the State House of Assembly’s legislation four years ago against street hawking, in line with the Child’s Right Act as domesticated in the state, thus making it compulsory for every child of school age to be mandatorily enrolled in school.
Education and proper upbringing of the children is definitely the only way to eradicate poverty. The law forbids the use of underage children for domestic labour as it negates the tenets of the Child Rights Law.
Although an opinion poll towards this recent warning by the state government has revealed that many parents and guardians have decided to keep their children and wards behind or allow them go to school in the day while using them for their money making spree at night, this will actually suffocate the reason behind taking the child off the street which is to get him educated.
Coming back from school and facing street hawking is definitely not enabling for such intention as the child would not have the time to concentrate on his home work and after-school-reading, not to talk of having rest for a better mental development.
However, other times, parents and guardians could hide under the cloak of using the child to raise money for his training. Hurray!, the present administration, under the leadership of Rt Honourable Chibuike Rotimi Amaechi, has taken that burden of child’s educational training off the shoulders of parents and guardians by providing free education at the primary and secondary levels of education hence making parents inexcusable for deciding to keep their children and wards at home during school hours.
These children who are used for street hawking, do not only suffer fatigue, irregular attendance at school, lack of comprehension and motivation, they are also exposed to the risk of sexual abuse and high likelihood of being involved in crime, if they are fortunate enough to escape the antics of the ritualists. Hence the effort of the state government at getting these young ones off the streets to school must be encouraged as it will not only restore the dignity of the child, but will help in checking the spate of restiveness and crime in the society.
One way to make this “Street to School” project a success is by enforcing legal instruments meant to protect the child. Even though what is considered the best for the child may not appeal to his interest at the moment, we must stop at nothing in ensuring that every avenue geared towards protecting the child is explored.
In the same vein, this renewed campaign for Street to School will only be fruitful if parents do not misconstrue the intention of the government so as not to scuttle its efforts.
Sylvia ThankGod-Amadi
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
Ndifon’s Verdict and University Power Reform
Opinion
As Nigeria’s Insecurity Rings Alarm
-
Politics2 days agoSenate Receives Tinubu’s 2026-2028 MTEF/FSP For Approval
-
News2 days agoRSG Lists Key Areas of 2026 Budget
-
News2 days agoDangote Unveils N100bn Education Fund For Nigerian Students
-
News2 days agoTinubu Opens Bodo-Bonny Road …Fubara Expresses Gratitude
-
News2 days ago
Nigeria Tops Countries Ignoring Judgements -ECOWAS Court
-
Featured2 days agoFubara Restates Commitment To Peace, Development …Commissions 10.7km Egbeda–Omerelu Road
-
Sports2 days agoNew W.White Cup: GSS Elekahia Emerged Champions
-
News2 days ago
FG Launches Africa’s First Gas Trading Market, Licenses JEX
