Opinion
The Menace Of Cultism
It was hardly noon and the sun was fiercely up the sky. For Boma it was more like hell. He wiped away the sweat that had glazed his forehead as he struggled to escape in the thick under bush of the forest.
He perspire heavily, and his body ached to be rested. Boma had no idea where he was, the only thing he could remember was that he had been hanging out with his friends at a party in town, when some rough, stern looking guys had concerned him and led him outside; where he was blindfolded and bundled into a waiting vehicle.
He remembered waking up in the middle of the night in the jungle, with machete cuts all over his body and surrounded by several guys who wore mask, a typical scene which looked like an initiation ceremony. Boma had been severely beaten; this was done in order to test his strength and endurance. Having been forced to swallow a foul-tasting liquid mixed with blood. As if that was not enough, Boma was compelled to jump over a blazing fence laden with fire which had peeled the hair on his skin. He was already in pain, as he made his way through the thick jungle, he heard the voice of one of the guys who had beaten the hell out of him the previous night, calling out to him; telling him he had one more hurdle to cross before becoming a full fledge member of the confraternity. Boma was told to rape Elohor, one of the most popular female students on campus.
The story of Boma can be likened to the lives of several youths in the society today, who voluntarily and sometimes involuntarily have made their life changing decision of becoming members of the secret cults. In Nigeria, a confraternity is a group nominally in a university environment, though ‘street and creek’ confraternities began in the 1990s. The first confraternity, the pyrates confraternity was created as a social organisation for promising students. However, as new confraternities were formed, they became increasingly violent through the 1970s and 1980s. By the 1990s, many confraternities operated as criminal gangs, called “Campus cults” in Nigeria. Normal criminal activities for cults include intimidating professors into giving high grades, and if they fail they set their cars ablaze or abduct their children. Again, raping and harassment of students ; seizing of mobile phones, and creating a sense of fear within the student community are some of the life styles of members of this group. Since 1990s, confraternities have murdered people whom they thought have ‘stolen’ a member’s girlfriend, or “sugar daddy” in the case of female groups. Cults also charge annual membership fees of between N10,000 and N30,000; fees they compulsory prescribed for every member to pay.
In the Niger Delta region, confraternities organisation are popular in the conflict for supremacy for share of the oil wealth. Most of the campus cult organisation have been accused of kidnapping foreign oil workers for a ransom, while many of the militant groups, such as the Movement for the Emancipation of the Niger Delta (MEND), employ confraternity members as combatants. Campus cults also offer opportunities to members after graduation. As confraternities have extensive connections with political and military personnel, they offer excellent alumni networking opportunities. To some, this is a very good thing to be able to meet and mingle with the fact that they all belong to the same secret cult.
Unfortunately, there is no good site to cultism. Only the bad and the ugly; there exist no positive side. Secret cult members live a life of solitude; they go about always looking over their shoulder, but afraid of the possible consequences to their lives. They live, eat, drink, and sleep, in fear. Cultism is highly suicidal, it is transferred from one individual to another, loiter from one campus to the other and the society pays its ultimate price. The consequences of cultism are grave. It has brought premature death to many youths, it affects the morale of the individual; it promotes acts of indisciple and morality among youths, it renders the individual unsociable, psychological derange, emotionally destabilised, mentally and spiritually confused; it exposes the individual to HIV/AIDS through mutual sharing of some unsterilised piercing objects during initiation and the use of some unsterilised syringes needles and drug abuse. After initiation, they assume ‘Super-human form and indulge in criminal activities.’ For example, armed robbery, assassins, kidnappings, rape, assault and battery, drug peddling that can take them to jail, if found guilty. The unfortunate ones graduate to become half-baked graduates.
As you can see there are no real benefits becoming a member of a secret cult. The journey is not worth embarking by any sane youth. Those who have taken this path for one reason or the other have lived with regret for the rest of their lives.
Wishing they could turn back the hands of the time and say No, when they had the opportunity to do so.
Therefore, it is plain that joining any of the banned cult groups is like mortgaging one’s career and future for an unprofitable investment, and its ultimate goal is character transformation into social vices. The resultant effects are inimical to the peace of the both the public and academic communities.
Goroye is a student of RSUST.
Timi Yvonne Goroye
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