Opinion
Igburu Clan: A Weeping Child
Igburu clan, situated at North East axis of Ogba/Egbema/Ndoni Local Government Area (aka ONELGA) by the bank of sombreiro river in Orashi region of the Niger Delta. The Ibe clan comprises twelve (12) autonomous communities.
Before the civil war in Nigeria between 1967 through 1970, Igburu clan was like a sheep without shepherd until soon after the civil war when it was deemed necessary to create Eze-Igburu Stool and the incumbent was his blessed memory late Chief S.O. Ogwe, who hails from Obigwe community as the then headquarters of Ali-Ogba, where the founding fathers of Ogbaland first settled before exploration and establishment of other places of abode, which constitutes what is known today, as Ogba Kingdom.
Since 1971 when the Eze Igburu was created, Chief Ogwe was the ‘Eze Igburu of Igburu’ clan until he felt victim to the cold hands of death on April, 2002 after over thirty (30) years on the stool. Of course, Igburu clan mourned for the departed monarch for over 12 calendar months.
However, to fill the vacuum already created, a new course was chanted by Igburu citizens at the autumn of 2004. Searching for the incumbent was politically inclined and contestable.
After normal electoral processes, two personalities emerged from Amah community of Igburu clan in ONELGA. Precisely, on December 18, 2005 election to the Eze Igburu Stool was duly conducted at Omoku, headquarters of Ogba/Egbema/Ndoni Local Government Council between Chief Sunny A. Eleba and Chief Innocent A. Ugada respectively. In fact, the battle was likened to a drama of two giants.
Normally, according to the tenents of election in a democratic system, a winner would emerge. In this circumstance Chief Sunny Eleba emerged and mounted the throne of Eze Igburu as determined by the electorate and designated Eze Igburu 11 after publication of results.
Traditionally, the official coronation was performed at Obigwe, the ancestral headquarters of Igburu clan on February 18, 2006 by the most elderly of Igburu clan vicinity in the person of late Elder (Okniye) Nwobite of Elieta community in the presence of Igburu representatives from the 12 autonomous communities.
Pertinently, the newly installed Eze Igburu lived to pilot Igburu affairs but for a short while. HRH, Eze S.A. Eleba joined his predecessors to the great beyond on Wednesday eve, June 10, 2009 after a protracted illness at the St. Patrick Hospital in Port Harcourt. The demise of the Eze Igburu has plunged Igburu clan into mourning and has equally created another vacuum which may be technically difficult to fill.
Controversially, not too long after the installation of the late Eze Igburu 11, his contemporary at the conducted election of December 18, 2005 was equally installed as Eze-Ali Igburu of same Igburu clan in the Palance of Oba of Ogbaland at Omoku, which was publicly pronounced on December 14, 2007. This was astonishing to well reasoning citizens of the area. Nevertheless, the contradiction created is that the installed Eze-Ali Igburu also hails from Amah community, and was well supported by same Igburu citizens.
In ‘Things fall Apart’ Prof. Chinua Achebe observed that the people of Umuofia could no longer act as one because the Whiteman has set confusion in their midst and things began to fall apart as the centre could not hold firm. This is the true nature of Igburu clan for installation of multiple leaders created by ignorance, socio-economic and political instability.
At this juncture, it behooves one to pose whether Igburu is weeping for its departed monarchs or weeping for inconsistency in leadership nomenclature and dichotomy in a Kingdom or Ethnic Nationalities that has existed as an entity for centuries? If the latter is the focus, then there is urgent need for appropriate and adequate reorientation and education in the light of this thought provoking issue at stake. In the present dispensation, Igburu clan is in a fist soliciting for enhancing solution.
Without mincing words, it has been asserted philosophically that ‘twenty lumps of yam is too much for a pepper soup’. Igburu clan cannot be tossed here and there because of egocentricism and malice to the detriment of the populace.
Conclusively, one wish to beckon the Rivers State Government and particularly the Ministry in Charge of Local Government and chieftaincy Affairs, the Council of traditional rulers to expedite action and set a machinery in motion to streamline these ugly issues ravaging Igburu clan particularly and Ogba Kingdom in general. How long shall Igburu continue to weep for injustices and who will bail the cat from the socio-economic, political and cultural dungeon!
G.N. Ominyanwa, Public Affairs Analyst, resides in Port Harcourt..
G.N. Ominyanwa
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
