Opinion

Holy Ghost And Christendom

Published

11 years ago

March 23, 2015

It is asseted in the third
command: “Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain” (Exodus 20 V. 7).
Truly, in the spiritual domain, there are hierarchies of divinity among the supernatural deity of the entire universe. In other words, the baptism of the Messiah (Jesus) at River Jordan by John de Baptist connotes the concept of Trinity; Father, Son and Holy Spirit (Ghost), manifested in the presence of men through Jesus who was physically here on earth as he walked to John to be baptized in order to fulfill all righteousness, for the simple purpose of redeeming mankind from the rudiments of sin brought about by the rebellion of Lucifer (Satan).
While John de Baptist was carrying out his assignment of baptism of repentance to people as soon as he sighted the Messiah afar off, he acknowledged Him and drew people’s attention to the Lamb of God that takes away the sin of the world. Of course, John had talked about the Messiah before now whose lachet of shoe he would not be able to loose.
When Jesus was raised from the water of baptism, there was a significant event which occurred as a dove descended on him, symbolizing the Holy Spirit. A voice echoed from Heaven. “This is my beloved Son in whom I am well pleased” (Matthew 3 Vs 16,17). In fact, this pronouncement is an indication that there is One Deity functioning in three-dimensional capacities that is beyond human degree of understanding. The integration of the Godhead and their personal activities is unquestionable.
As mentioned earlier, God’s name should not be ridiculed or made vain. In Christendom and contemporary society, there are a lot of jestings on the use of the Holy Ghost and the Blood of Jesus. The LORD is being addressed as if He were deaf or at a distance that requires much shouting and physical entanglement in order to achieve a purpose. One could imagine the solemnity, dignity, fame and ego accorded to mortal beings on earth based on the position they occupy.
It is obvious that before the coming of the Messiah during the 4th century AD, there was a religious encounter with the Prophets of God and those of Baal. Baal in this context connotes idol or strange god outside the real God of creation. So, the contention was to prove the true God who hears and answers petitions. On the contrary it was also to identify the gods that appear in the form of a loving creature, but could not perform or act positively, hence the episode or drama between the true worshippers of God and falsehood. The Prophets of Baal (god) prepared their sacrifices as well as Prophet Elijah at the mountain of Camel in Israel.
The authentification of these sacrifices depended on the response of their respective deities. However, the event started with the prophets of Baal as they called on their god severally, without any response. The simple reason Baal could not respond was that it was not a living god but being preferred to the real God who created heaven and earth. Prophet Elijah began to make a mockery of them by asking them to cry aloud; probably their god might have been asleep or might have travelled which might require more efforts on their part.
Efforts and energy were exerted and there was no fruitful result and they became weary and confused about the whole episode. However, the man of God, Prophet Elijah, was set with his sacrifice entrenched in a pool of water and stones and enjoined the prophets of Baal to watch the miraculous drama between him and the living God. Without hesitation, Elijah raised his voice solemnly and the Almighty God answered swiftly by fire and consumed the sacrifice of Prophet Elijah in the presence of the 450 prophets of Baal. In fact, they were surprised at the quick response to the call of Elijah (1st King 18:27-29 and 31 -40) respectively.
Christians should not approach God as if he was Baal that could not hear and respond accordingly. God is a Spirit who must be worshipped in spirit and in truth (John 4 vs 22-14). The method and manner in which the Lord’s name is being ridiculed in our contemporary times is very appalling. That Divine name should be addressed with all sense of humility and reverence because God Himself is omnipotent, Omniscient and Omnipresent (OOO), a symbolic acronym expressing that God is all powerful, all knowing and ever-present who knows the intents of man’s heart from the beginning.
God knows the number of hair on human head. Therefore, there is no secret before him. Human beings tend to control and direct the Holy Ghost (Spirit) instead of subjecting themselves to be used, controlled and directed by the Holy Spirit according to the scriptural injunction in John 16:7-14. Therefore trying to control the Holy Ghost could be likened to someone trying to be faster than his or her shadow which is impossible. The shadow is always before the human being.
Of course, the Holy Spirit was not sent to humanity to war against mankind, but rather to do the work of guidance, counseling and direct the heart of men to the truly embedded in the LORD and Saviour of mankind – Jesus Christ through the written word of God (the Holy Scriptures).
Therefore communion with the Godhead represented bodily on earth by Jesus Christ, that is, God the Father, Son and Holy Ghost, according to Matthew 28:19 – 20 should be held solemnly and not by jesting the name of the LORD, the Majesty of the entire cosmic universe, creator of animate and inanimate creatures who inhabit eternity and whose understanding is unsearchable – Isaiah 40: 28.
The name Holy Ghost or Holy Spirit should be accorded the same divine attributes as Father, Son (Jesus) and should not be used indiscriminately because they are co-eternal Being. Apostle Peter used that name solemnly by faith as he spoke to the lame man at the beautiful gate in Jerusalem to rise up and walk (Acts 3:6).
It is unfortunate that these days, despite the multitude of men of God in Christendom, they could not correct the atrocious and improper use of the Holy Spirit and the name of God. Many at times during prayer sessions, Holy Ghost fire is being conjured and commanded to consume human beings with reference to enemies, who were supposed to be saved by the grace of God through human efforts of proclaiming the gospel message to the poor. Jesus, the omnipotent God on earth, would have commanded the Holy Ghost fire to consume those that even crucified him at the cross of Calvary, rather he prayed for their forgiveness and ignorance.
Christians should be careful on how the name of the LORD is being used particularly the Holy Ghost and the Blood of Jesus in communication with divinity and humanity respectively. The Holy constitution for Christian practices (the scriptures) should be studied and meditated upon for appropriate direction and guidance in the usage of God’s attributes. Jesus asserted; search the scriptures (John 5 v 39).
It is written; “My people are destroyed for lack of knowledge because they rejected knowledge …” (Hosea 4 : 6). This was a deliberate act of refusing to do that which is right. Meanwhile, “The fear of the Lord is the beginning of knowledge but fools despise wisdom and instruction” (Proverbs 1: 7). A word is enough for the prudent! Let humanity have a rethink on how to revere God in all ramifications.
Ominyanwa is a public affairs analyst.

Goddy Ominyanwa

Opinion

One Attack Too Many

Published

1 day ago

August 17, 2026

The Tide

Quote: “Ogoniland does not need leaders competing over who can destroy another’s platform; it needs leaders competing over who can create more opportunities, empower youths and build a better future.”

The latest attack by Chief Gani Topba on the President of KAGOTE and Chief Executive Officer of Giolee Global Resources Ltd, Chief Lesi Maol, appears to have opened another troubling chapter in the politics of leadership and influence in Ogoniland. While disagreements are inevitable, the frequency and manner of attacks directed at individuals or organisations contributing to Ogoni development should concern every stakeholder. The concluded extraordinary meeting of Ogoni stakeholders in Bori was convened to deliberate on challenges confronting the people, including insecurity, farmers-herders clashes, youth disunity, education and development. It also considered harmonising the numerous youth organisations operating across Ogoniland under a strong and representative umbrella capable of giving Ogoni youths a more coordinated voice. One would have expected such an initiative to attract constructive contributions, especially from those with reservations about it.

Instead, the gathering and its organisers have come under criticism, raising a fundamental question: what exactly is wrong with Ogoni stakeholders coming together to discuss problems affecting their people? If there are legitimate concerns about the meeting, its organisers or resolutions, such concerns should be supported by facts and subjected to constructive engagement rather than personalised attacks. Leadership is demonstrated through service, sacrifice, participation and results. If Chief Gani Topba believes the stakeholders’ meeting was unnecessary or lacked legitimacy, nothing prevents him from convening another meeting and demonstrating that he can attract traditional rulers, professionals, academics, clergy and youths. Different approaches to development should therefore be allowed to compete on their merits.

The proposal for a unified youth platform should equally not be presented as an attempt to silence Ogoni youths. Rather, it should be examined against the reality of numerous organisations claiming to represent different segments of Ogoni youths. Too many competing organisations can create confusion, weaken collective bargaining power and make it difficult for genuine concerns affecting young people to receive coordinated attention. A credible umbrella body, if properly constituted and broadly accepted, could strengthen the voice of Ogoni youths and provide an organised platform for employment, education, skills acquisition, security and governance. Ogoniland has experienced enough institutional fragmentation. Its history contains painful lessons about divisions that allow personal interests, leadership struggles and competing platforms to overshadow collective objectives. The present generation should learn that destroying institutions one does not control damages society.

The question should be: who benefits when Ogoni youths remain divided and every attempt at unity is interpreted as rivalry? Against this background, KAGOTE deserves objective scrutiny rather than blanket condemnation. Any organisation with influence must be accountable, but accountability is different from a campaign aimed at delegitimising initiatives associated with its leadership. Chief Lesi Maol’s activities through KAGOTE and Giolee Global Resources Ltd have attracted attention in areas including skills development, education, youth empowerment and community support. Such interventions should be assessed on their impact and encouraged where they serve the public good. Those who believe Chief Maol is not doing enough should not stop at criticism. They should show Ogoni what they can do better. Where are the alternative skills programmes? Where are the educational interventions? Where are the youth empowerment schemes? Where are the community development initiatives?

It is easy to criticise someone who is building; it is harder to mobilise resources and sustain programmes that benefit ordinary people. This is not to suggest that Chief Maol or KAGOTE should be immune from criticism. No leader or institution should be beyond scrutiny, and legitimate questions about accountability must be welcomed. But responsible criticism should be based on facts, evidence and alternative ideas. Personal attacks and attempts to destroy initiatives simply because their leadership is not controlled by particular interests cannot provide the solutions Ogoniland needs. What is unfolding is bigger than one meeting, one statement or even two individuals. It reflects a broader contest over influence and leadership. If anyone believes KAGOTE is taking Ogoni in the wrong direction, the response is to present a better direction. If anyone believes Lesi Maol is not doing enough, the answer is to demonstrate what more can be done. Ogoni does not need leaders competing over who can destroy another’s platform; it needs leaders competing over who can create opportunities, improve education, promote security, empower youths and contribute to development.

The people are looking beyond rhetoric. They are examining records, observing programmes and measuring results. No individual owns the permanent right to speak for Ogoni or determine which organisation must survive or collapse. Ogoni must replace the politics of personal control with a culture of ideas, service, accountability and measurable achievement. Differences should produce better alternatives, not destruction. Every Ogoni leader and stakeholder should ask whether his actions are strengthening the region or deepening divisions. Ogoni needs people who can build bridges, institutions, opportunities and hope. Those who genuinely love Ogoni should support what is good, correct what is wrong and offer better alternatives. The future of Ogoni will not be secured by destroying its builders, but by encouraging more people to build.

onest people can reach different conclusions based on different experiences and information. Public debate should therefore remain respectful, evidence-based and open to correction. Truth is strengthened by honest examination, not insults, suspicion or personal attacks. The phrase “Truth has no agenda” carries a powerful message. Truth does not belong to any political party, ethnic group, religion or ideology. It cannot be permanently owned or manipulated by those in power. Governments change, institutions rise and fall, and public opinion shifts, but truth remains indifferent to popularity.The real test of character comes when speaking honestly threatens influence, privilege or personal advantage. It is easy to defend justice when there is nothing to lose. It is far more difficult when the truth may cost us something. That is when conscience must rise above convenience.

Society must therefore cultivate a culture where integrity is valued more than comfort and accountability is welcomed rather than feared. Leaders should learn to accept criticism without hostility, while citizens should express disagreement responsibly. Progress becomes difficult when honest questions are treated as acts of disloyalty. Ultimately, every society must choose the future it desires. A nation built on silence cannot sustain justice, while a community where comfort consistently outweighs conscience risks making injustice ordinary. But people committed to truth, even when inconvenient, lay the foundation for stronger institutions, trustworthy leadership and lasting progress. The call is not to condemn those who succeed or to glorify perpetual criticism. It is to remember that privilege should never silence principle, influence should never replace integrity, and personal gain should never outweigh the public good. Truth has no hidden agenda. It seeks neither applause nor favour. It simply asks to be spoken, defended and lived. When truth is silenced by comfort, everyone eventually pays the price.

By: King Onunwor

Opinion

When Comfort Silences The Truth

Published

1 day ago

August 17, 2026

The Tide

Quote: “Privilege should never silence principle, influence should never replace integrity, and personal gain should never outweigh the public good.”

There is an old saying that truth does not fear investigation. Genuine truth neither depends on applause nor seeks permission to exist. It remains constant whether celebrated or rejected, defended or ignored. Yet, in today’s society, truth often competes with comfort, convenience, loyalty and personal interest. This raises an important question: Can a person remain objective after beginning to benefit from the very system he once criticised? Throughout history, reform movements have been driven by courageous individuals willing to challenge injustice despite personal risks. Their commitment to truth sometimes cost them popularity, comfort, freedom and even their lives. History has also recorded instances where influential voices became quieter after receiving appointments, promotions, contracts, political favours or other advantages.

While motivations cannot always be known, such patterns remind us that personal benefit can sometimes influence public conviction. Human beings naturally seek security, stability and opportunities for themselves and their families. There is nothing wrong with success or advancement. The concern arises when personal comfort replaces public responsibility, or privilege becomes a reason to ignore problems affecting others. One of the greatest dangers facing society is not only corruption or poor governance but the normalisation of silence. Systems rarely collapse overnight. They deteriorate gradually when people who know better decide that speaking the truth is no longer worth the personal cost. Every society therefore depends on citizens willing to ask difficult questions, demand accountability and defend justice, regardless of who benefits or feels uncomfortable.

A person who benefits from a broken system may become less inclined to challenge it. This is not true of everyone, and individuals should not be judged without evidence. Many principled people continue to advocate reform while working within imperfect institutions. Nevertheless, personal interests can sometimes soften criticism, dilute conviction or redirect attention from uncomfortable realities.Perhaps the greatest threat to truth is not open opposition but quiet compromise. Censorship is easy to recognise; silence purchased through convenience is harder to detect. When people gradually stop asking questions, demanding transparency or defending principles they once considered important, society should ask whether something has changed. Perspectives may genuinely evolve with new information, but incentives can also influence what people say—or choose not to say.

This is why citizens should not place blind trust in personalities. Ideas, principles and actions should be examined independently. Loyalty to individuals must never exceed loyalty to truth. Political affiliation, professional status, financial success or social influence should not exempt anyone from accountability. A healthy democracy depends on independent thinking, not unquestioning allegiance.The responsibility to speak truth does not belong only to journalists, activists, judges, religious leaders or opposition politicians. It belongs to every citizen. The teacher who refuses to manipulate facts, the public servant who rejects corruption, the business owner who acts with integrity, the parent who teaches honesty and the young person who chooses principle over popularity all contribute to a more just society. However, defending truth also requires humility.

We must not assume that everyone who disagrees with us has been compromised.

By: Michael Abraham

Opinion

Poor Federal Roads: The Oshiomhole’s Outburst

Published

2 weeks ago

August 3, 2026

The Tide

Quote:”Although the Federal Ministry of Works is responsible for road construction and rehabilitation while the Federal Roads Maintenance Agency (FERMA) oversees maintenance, road maintenance has consistently taken a back seat”

The recent outburst by the lawmaker representing Edo North Senatorial District, Senator Adams Oshiomhole, over the deplorable condition of federal roads in Edo and Delta states has once again drawn national attention to one of Nigeria’s most persistent infrastructure challenges. During Senate plenary last Wednesday, Oshiomhole criticized the Minister of Works, David Umahi, accusing the Federal Ministry of Works of neglecting major federal highways in Edo and Delta while prioritizing new road projects. According to him, the government should focus on rehabilitating existing roads that have become impassable before embarking on new construction. He identified the Benin-Warri, Benin-Asaba, Benin-Auchi and Auchi-Okene highways as strategic economic corridors that have deteriorated to alarming levels, making travel difficult for commuters and motorists while increasing the cost of transporting goods and services.

The senator also alleged that road projects affecting Edo and Delta states were repeatedly omitted from budgetary provisions and that some interventions were only undertaken following directives from President Bola Tinubu. Ironically, the Federal Government has consistently reiterated its commitment to reconstructing and rehabilitating federal roads across the country. The Minister of Works has repeatedly assured Nigerians that the government is deploying reinforced concrete technology to build more durable highways capable of withstanding the country’s climatic conditions. Despite these assurances, vast sections of federal road across the country remain in deplorable condition. The consequences are enormous. Federal highways serve as the backbone of the nation’s economy, carrying more than 90 per cent of passengers and freight.

They connect ports, airports, industrial centres, state capitals and agricultural belts, facilitating the movement of food, fuel, cement and manufactured goods. When these roads fail, the entire economy suffers. Although the Federal Ministry of Works is responsible for road construction and rehabilitation while the Federal Roads Maintenance Agency (FERMA) oversees maintenance, road maintenance has consistently taken a back seat. The result is a recurring cycle in which newly completed roads quickly deteriorate while existing ones are left to collapse. The economic consequences are severe. Bad roads increase transportation costs, contribute to food inflation, delay the movement of goods from ports to markets, increase vehicle maintenance expenses and lead to avoidable road crashes that claim countless lives every year.

To address these challenges, the Federal Government has introduced initiatives such as the Highway Development and Management Initiative (HDMI), which seeks to attract private investment into road maintenance through concessions and tolling. While the initiative holds promise, public acceptance will depend largely on visible improvements in road quality and transparent management of toll revenues. Similarly, the Road Infrastructure Tax Credit Scheme is designed to encourage companies to finance the reconstruction of strategic highways in exchange for tax credits. While the scheme has shown promise, its ability to address road infrastructure challenges equitably across the country remains to be seen. Other countries facing similar infrastructure challenges have demonstrated that sustainable road management requires a different approach.

Rwanda and Morocco, for instance, have prioritized dedicated road maintenance funds, performance-based contracts that reward quality rather than kilometers constructed, and policies that allocate a significant proportion of road budgets to maintenance instead of new construction. Nigeria can draw useful lessons from these experiences. Maintenance funding should be increased and protected because preventive maintenance is far cheaper than complete reconstruction. Public-private partnerships should be expanded with adequate safeguards, transparent tolling policies and independent monitoring. Development finance institutions should support contractors with affordable financing to minimize disruptions caused by delayed government payments. Road designs should withstand heavier rainfall and flooding, while compensation and right-of-way issues must be resolved before projects begin to avoid unnecessary delays.

FERMA should also prioritize durable, high-quality road maintenance over the shoddy repairs that have become all too common. Ultimately, Nigerians are not asking for perfect roads; they simply want roads that are safe, durable and properly maintained. While new highways are desirable, a well-maintained five-kilometer stretch is often far more valuable to road users than a much longer road that quickly falls into disrepair. The media, civil society, the National Assembly and Nigerians must continue to hold the government accountable by monitoring road projects and demanding better results. Good roads are not a privilege but a right of every citizen. With tax credit schemes, concessions and other funding mechanisms already in place, what is now required is political will, transparency and consistent implementation. However, Senator Oshiomhole’s criticism also invites legitimate public reflection.

Many Nigerians have asked what the condition of these same federal roads was during his eight-year tenure as Governor of Edo State. Several governors, including those of Rivers State at different times, undertook repairs on critical federal roads within their states and subsequently sought reimbursement from the Federal Government. It is therefore fair to ask whether similar interventions were pursued during Oshiomhole’s administration. Public officials, whether serving or former, should be judged by the same standard. Constructive criticism is essential in a democracy, but it carries greater weight when matched by a demonstrable record of action. Nigerians expect those entrusted with public office to address pressing challenges while they have the authority to do so, rather than becoming vocal critics only after leaving office