Opinion
Failed System And “The Will Of God” Proponents
The 2023 General Elections have been conducted, (barring reschedules and post-election petition tribunals outcomes), but the unpleasant euphoria it generated across the country, will not be forgotten in a hurry. In fact, it will be chronicled in the political history of Nigeria, the “Giant of Africa” that it is ironically one of the most ‘successful’ elections ever held. It is an election that seems to dent the credibility of the Independent National Electoral Commission (INEC) as tongues wagged on the conduct of the elections. Sadly, this is happening against multiple assurances by the Independent National Electoral Commission (INEC) on her commitment to conducting a free, fair and transparent technology-driven elections in the country.
With several billions of tax-payers’ money, allocated to the Commission for purchase of materials for the conduct and seamless transmission of election results, the performance of the Commission in the considered judgment of several Nigerians, is an assault on the sensibility of the electorate. What is baffling about the election is that key political figures across the country accused of masterminding alleged compromise of the process, tacitly lend support to the public outcry of rape of people’s will, through their public statement and comments on the elections. To several people, the outcome of the elections was an “open wound, truth only can heal it”, borrowing the words of Othman Dan Fodio, the Fulani patriarch. The outcome has generated controversial philosophies and sentiment from the Nigerian public, including the clerics.
One of such philosophies is “The will of God Philosophy”. Considering the outrage on the suspected flawed general elections, with the attendant loss of lives and property, how logical it is to assert that the outcome of the elections is the architecture of God for Nigeria—a predominantly religious country. If that sentiment is anything to go by, that would imply that God supports “the end justifying the means” philosophy. That would mean God approved human’s flawed and inordinate ambition to achieve an end. Should God hold humans accountable for taking life, hijacking a process, and fostering a bleak future for a nation of over 200 million people through the actions and inactions of a comparatively insignificant population.
Bad leaders are a function of the people’s choice, not exclusively God’s. God allows leaders for a people according to who the people are. If a people are corrupt or love corruption, depraved in morals God gives them leaders according to who the people really are. God called Nebuchadnezzar “my servant,” because he was to serve God for an “ignoble” purpose of punishing Israel for their idol worship. After using Nebuchadnezzar as a “king of kings”, God humiliated him. God should not be associated with evil because He is light, thus the nature of God is repugnant to evil. We should not postulate that a faulty process can translate to a glorious outcome under God. Paul’s argument against the theories of Determinism and Machiavelli is “if our unrighteousness advances the purpose of God, why will God punish an offender or culprit for wrong doing?”
God is Omni-benevolent (Wholly Good) in nature, so should not be associated with evil and mischief. There were reports across the country that overzealous and financially induced loyalists of some party stalwarts deprived some eligible voters from voting candidates of their choice. The action partly accounted for the voter-apathy or the abjectly poor turnout of voters compared to the Presidential and National Assembly Elections. Would God approve the gruesome murder of political rivals or perceived opponent to access power or public office? In my considered view, the answer is No. We should not associate God with unacceptable, unethical and morally debasing practices and processes of governance.
However, God can permit or allow a person to emerge a leader through a faulty process. That does not suggest that God supported the process or approved of the person. Several instances abound, no doubt, God by his unrelated attribute of Omniscience knows who should be where and when, but God may not be directly involved or approve all the processes that brought about the emergence of all such person. Man is a free will creature and God respects the will of people in decision taking even on who should lead them, hence God declares: Behold I set before you blessing and curse, life and death but I desire that you choose life. This implies that life is more of a function of choice. It is also a function of God and human’s symbiotic relationship.
It requires Divine and human partnership for God’s perfect will to play out. Even in the case of God’s perfect will ( like Saul’s) rejection is inevitable if man fails to obey God. That God allows evil or anormaly to hold sway does not mean he approved of it. A time will come when evil and its perpetrators will be accountable to God for their actions and inactions. And they will receive their rewards both in this world and the world to come. It was in view of this stark reality that Daniel Webster said, the greatest truth that had crossed his mind was his “accountability to God”. Everyone in all ages will certainly give account of what they did in life. Knowing this, it behoves humans to have a “conscience void of offence before God and man”.
We can not use the “will of God” to justify an exceedingly ugly political incidents in the country.The ideal will of God is peace, not evil for Nigeria. If we construe every event and human action as the will of God then let us make no effort to drive positive change over failed system. We should stop complaining of bad leadership and stop praying against the course of events that do not favour us as a nation. God’s will is a better Nigeria-a product of servant leadership under him.
By: Igbiki Benibo
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