Opinion
Making Sacrifices To Save Nigeria
The economic situation in Nigeria demands that some drastic sacrifices and adjustments be made immediately as a state policy that would be comprehensive. It is obvious that the masses are the class of Nigerians making the greatest sacrifices, albeit involuntarily, while the political leaders are seen to be living a life of awesome hedonism. Especially with some members of the National Assembly saying that “our N8.5m monthly allowance is too small”, Nigerians are wondering what the lawmakers would consider enough for themselves, when the masses are hungry!
The Chief Whip of the Senate, Dr Orji Uzor Kalu, was quoted recently as saying: “You will now see that you are maligning and criticizing the National Assembly for nothing”. He also added that: “The money they have given them is not going to be enough. I have seen them crying already.” If the money that political office holders are given is not enough for them, then why the scrambles that we find in the political arena! Why the hustling?
It is expected that when economic fortunes decline drastically such as the condition which Nigeria has been going through in the past several years, there should be a corresponding system of adjustment and sacrifices. But when political leaders and lawmakers complain about their allowances, then it would appear that they are unmindful of the plight of the masses. Politics should be characterized by exemplary leadership and patriotism.
An Italian immigrants’ son, Leelacoca, became a legend in America by a rare exemplary leadership and patriotism. When Chrysler, a leading American company, was close to bankruptcy in 1980, Lacoca not only pushed through a most appropriate rescue operation in the business world, but also introduced “equality of sacrifice” policy in the company. He reduced his salary and allowances by over 90% as part of his sacrifice to save Chrysler. Other subordinate staff followed his example in good faith.
An example of sacrifice to save Nigeria was introduced during the Presidency of General Ibrahim Babangida, when he declared a 20% cut in his salary and those of his governors. Despite the fact that such “cut” or sacrifice was made “in sympathy with Nigerian workers”, it was obvious to discerning Nigerians that it was a window-dressing.
As things are now, Nigerians rarely know the true and exact salaries, allowances and subsidies which political officers, including the President, enjoy. Orji Uzor Kalu told us that as a governor “the state was buying my food; the state paid everything, but as a senator, nobody does that”. What he did not tell Nigerians was the number of exotic cars at his service, how much of tax payers’ money went into fuelling such vehicles daily and what other allowances, benefits and subsidies that he enjoyed. Perhaps these would be followed by a demand for life penson.
Then put these luxuries side-by-side with a 58-year-old civil servant with university degrees, on salary grade level 15 and retiring with a gratuity of about five million naira and a monthly pension of N56,000.00. The children of this senior civil servant who would adjust to having two meals daily because times are hard, may not be lucky to enjoy NNPC or Shell scholarship. Senator Shehu Sani disclosed that each senator gets N13.5m monthly as running cost apart from a salary of N700,000. Other allowances run into several millions apart from N200 million as constituency allowance.
Perhaps members of the National Assembly and other political office holders do all the hard labour necessary to keep Nigeria going as a nation, which is why they regard their remunerations as not enough yet. Nigerian politicians are known for keeping huge sums of money in their homes. When late Barkin Zuwo, a former Kano State governor, was accused of keeping millions of naira in his bedroom, his sharp reply was: “Yes, what is wrong with that? Government money in government house, what is wrong with that?”
There may be nothing wrong with political office holders keeping millions of naira in their bedrooms or in other buildings, but what is unacceptable in that practice is that it does not reflect accountability.
Nigerian political office holders at all levels of government should put the following measures into practice as a means of saving the country from further crises:
The number of official cars should be reduced to not more than two for zeach official, with fuelling and maintenance costs borne by each of them; while the known monthly salaries should remain as they are, other allowances and subsidies should be reduced by more than 50% for each officials; all political office holders whose food and other necessities of life are being paid for by government should have them reduced by 50%; foreign travels for medical vacation should be banned entirely for every public office holders; number of supporting aides and staff should be reduced by more than 60%; government trips and entourages should be reduced drastically as well as the level of flamboyance.
Foreign travels by members of the National Assembly, ministers, commissioners and other officials should be reduced, based on approval and utmost necessity; political office holders should be mindful of their utterances, especially on sensitive national issues; Nigerians expect greater transparency in contracts and appointments into public offices; politics should not be mixed with religion and security votes should be audited.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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