Opinion
Ridding Nigeria Of The Mentally Sick
The rate of insane persons walking along Nigerian roads and streets is becoming unbearable. It simply questions the sanity of our society. Insane persons are those who have a disorder of the mind or deranged. They are popularly known as “mad persons”.
For sometime now, our streets and major roads in Nigeria have become endangered due to the high presence of mad people. This situation is not limited to one state. Virtually all the states in the country are littered with insane persons .
The number of mad persons freely roaming about the streets is on a geometric increase. This is no exaggeration as recent studies have shown that the number of psychiatric patients in Nigeria has doubled over the last few years.
One of the primary functions of any government is to protect the lives of citizens from internal or external violence and ensure the safety of its citizens. But it should be noted that the security of lives and properties by government is not limited to fighting crimes like armed robbery, kidnapping or ridding the society of insurgency as is the case with the fight against Boko Haram. The government has the responsibility to protect its citizens against any form of danger that may be constituted by persons with mental disability.
It is sad that in Nigeria today, lunatics (who can not distinguish between right and wrong) are allowed to move freely with mentally healthy or sane persons. The sight of mad persons on our streets is very appalling; their dirty and tattered appearance alone can make anyone edgy, not to mention their possession of sharp and harmful objects and their violent displays. This drives fear and worry into the minds of the citizens.
For years, insane persons have been overlooked as though they are not relevant or pose no form of real danger or threat to the society, but the sad reality is that, this set of deranged people constitutes real danger to the safety of the public. It’s, therefore, high time the public and the government found permanent solutions to this insanity in our society.
These insane individuals don’t just walk about the streets tormenting the citizens with their violent displays, they sometimes trespass into private property, houses and estates, begging for alms and even stealing food, clothes and other valuable items. Their displays on our streets are even seen as a “normal thing”. This is no minor issue, but the government, by their actions, do not consider it as a security threat.
During events like birthdays, weddings and burial ceremonies, mad persons are commonly seen moving freely,constituting themselves into public nuisance. Some people even go as far as appeasing them with food and gift items, just to ensure they leave the venue of the event. This is gradually becoming a culture.
Although, there may not be available records to show the number of attacks by these mentally unstable persons, it should be noted that most of the attacks in our society are traceable to mentally unstable presons.
Some people are of the opinion that health care workers (psychiatric care givers), relations of the insane persons, and the security officers have their fair contribution to the growth of this problem.
The health care workers in psychiatric hospitals whose responsibility is to take care of the mentally disturbed persons do their jobs with a high level of non-challancy resulting sometimes in escape of these mentally deranged persons into our streets. Atimes, the number of escape is not accounted for.
The relatives of these insane persons also share in the blame. They loose these mad persons into the streets without considering the damaging consequences it poses to members of the society. Many relatives conceal their connections to these insane persons, either to avoid being held responsible for their care or being held liable for any dangers caused or just to avoid public stigma.
The security personnel also overlook the sight of these insane persons on the streets. This is probably because they feel they are not responsible for them. Even when they are witnesses to an attack by an insane person, they hardly do anything about the situation. What they fail to understand is that some unresolved murder and accident cases which they have in their files can be connected or traced to attacks by deranged persons, and some of them would most likely have been avoided if the security personnel had considered it a point of duty to protect the public from these persons.
Without gainsaying, the government owes the public the duty of ridding our roads and streets of these mentally ill persons. Given the likelihood that the number of mentally ill persons may have overwhelmed or outnumbered the few psychiatric hospitals we have in the country, government needs to build more rehabilitation and mental homes that can conveniently accommodate and cater for these people.
Meanwhile, the psychiatric homes should be equipped with state-of-the-art facilities and professionals who can take good care of these persons and keep them away from causing danger to the society.
In addition to building more psychiatric hospitals, the government should ensure that a general sensitization is given to members of the public, teaching them about the medical causes, symptoms and how to handle mental insanity. The public should be advised to report cases of insanity in the family, to enable the concerned authorities easily locate them, using the detailed description from the family.
The government should also constitute a special task force designed to checkmate the activities of these mentally insane persons. The task force should be charged with the duty of making sure mad people are taken off the streets. This will create a safe and friendly atmosphere for the people to live. It will also serve as a reassurance that the government has the best interest of the public at heart.
When these mentally sick persons are effectively managed and completely taken off our streets, the streets will be more attractive just as the various environmental nuisance and health hazard caused by these insane persons will be a thing of the past, and the citizens will no longer feel threatened by the presence of these mentally deranged persons.
Otobo writes from Port Harcourt.
Happiness S. Otobo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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