Opinion
Ooni And The New Generation
The nation’s political class has since independence been dominated in recycling dimension a clique of old political figures in both the executive and legislative arms, that are conservative in decision-making, but progressives in acquiring exquisite properties across the globe by questionable means. Few that served the nation alongside the majority that mundanely did for their personal interests but were eventually retired by statutory benchmarks refused to leave the scene for the younger generation except to deploy these youths as political thugs, militants, body guards or errand boys on essential duties, especially for moving loots in and out of banks’ strong-rooms. Over times, reasons for shortchanging the youths are treacherously anchored on maladroitness.
General Ibrahim Babangida, for instance, was once reported to claim during his presidential ambition in the past that the youths were not prepared to take up leadership positions. Unfortunately, the nation under the administration of these retired but never-tired class of citizens never fared well in contradistinction to few opportunities available to the younger generation. Recall the decaying conditions of old banks operationally taken over by younger administrators then and the sudden turn arounds that followed. The Nigerian youths, in rejoinder to the military general are evidently adept, and should be given a chance in the polity instead of being reduced to officious bystanders in perpetuity. Infact, as soon as the present administration succeeds laying a sustainable framework, a paradigm shift is inevitable. The world is changing speedily on daily basis and those that reject change should be made to adhere albeit within the ambits of civility. The next political dispensation may likely witness a political revolution in the country between these two taxonomies; the worn-out and new generation leaders.
The savoir-faire in the present generation which also manifested by unprecedented visit of the Ooni of Ife, Oba Adeyeye Ogunwusi to the Alaafin of Oyo, Oba Lamidi Adeyemi on his 45th coronation anniversary last year; the first in the history of Ife monarchy since 1937, cannot still be overemphasized and clearly attested that youths are malleable to adapt to contemporary vicissitudes and realities. The young monarch broke the first protocol by prostrating unusually in a church service in submission to the Creator. The action simultaneously generated both criticisms and encomiums from sundry quarters. Unequivocally, headdressed it, made it bold that the supreme ruler is the Almighty-God and therefore holds no apologies for those aggrieved over his action instead vowed to do the same times all over.
The heroic visit ended supremacy battle which lingered between the Alaafin and Ooni monarchy over the years and manifested irrepressibly during the reign of his predecessor, Oba Okunade Sijuade. The squabbles had climaxed to an extent that the two monarchs existed in isolation without any form of reverence to each other. The Ooni who since his coronation maintained exemplary propensities selflessly embarked on the uninvited visit to celebrate with the Alaafin despite his comparable high-office, solely on the overall interest of the people. Indeed, this is leadership exemplified; making the people a priority, thereby crucifying personal ego on the altar of communalism unlike what is obtainable among the present leadership class. This irrefutably demonstrated that youths are more animated, effervescent and ready to lead. Ooni energetically remarked;
“It is a new dawn for all Yoruba sons and daughters around the globe. We are friends and not enemies. I am here today though not invited but as the Arole Oduduwa, the onus is on me to felicitate with all sons and daughters wherever they are and to show my solidarity for any of them. I am ready to damn any consequences or insinuations from anywhere; my mission here is to preach peace among the Yoruba, both home and abroad and I am ready to work with the Aalafin of Oyo, Oba Olayiwola Adeyemi, to project the unity and love which we believe existed in the days of our forefathers”.
To the host who was flabbergasted, he responded, “May your reign be long, Ooni. I am happy with Ooni Ogunwusi’s moves to unite all Yoruba Obas. This special visit was done last in March 1937 that was the first time the kings in Yoruba land met in Oyo town. Today, history was made with the visit of Arole of Oodua Enitan Ogunwusi, Ojaja II and I feel delighted to host you and to reassure you that I will be ready to work with you. I had a close relationship with Ooni Adesoji Aderemi and I did not want to relent my bound with any Ooni of Ife that assumed the post, but everybody has his own little differences”.
Indisputably, Ooni’s ebullient dispositions above attest to the intellectual capacity and exceptional leadership qualities inherent among the youths in the country, not just only in the traditional sphere but extended to political and corporate governance. The outstanding exploits in the private sector are traceable to the youths; hence, if more opportunities are made available particularly in the leadership of the country, without a doubt, excellent results would auspiciously occur. Nigeria urgently needs innovative leaders who will be ready to do the needful and damn the consequences rather than keeping to faulty trends and frequencies engraved in ancient books for several centuries at the expense of societal progression.
Undeniably, the youths of the nation have been subjected to excruciating ostracism by this outgoing generation. Presently, to acquire education in good schools which is a basic right of every young person is exclusively for those in this class who are capable of meeting the financial commitments unlike in their time. Even the missionary schools that used to be a saving grace are presently no-go areas for the average class who even contributed to the building funds. Obviously, there’s nothing in the pipelines for the upcoming generation. President Muhammadu Buhari’s administration is quite excusable knowing that it is a child of necessity due to undeniable absence of a viable foundation upon which the youths can take-off from, particularly the extraordinary willpower to touch the ‘untouchables’. Its mission is no enigma. However, with traits like that of Ooni Ogunwusi and a whole others, quintessentially, Nigerian youths could be trusted with leadership and civic responsibilities to take destinies in their hands. As 2019 draws closer, it may not be business as usual.
Umegboro, public affairs analyst/social activist, is the head, Pinnacle InfoGallery (www.pinnacleinfogallery.com)
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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