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Why Govt Needs Another Look At Family Planning

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Thirty five years old
Jemina died recently while giving birth to her 8th child. Her husband, Sobomate, 42, a fisherman, could not bear the loss because, according to him, she was his favorite and the eldest amongst his three wives, all of whom were cohabiting with him in a fishing settlement.
As he lamented, in almost all his utterances, one sentence he kept repeating was “I told her not to get pregnant again, but she refused. She said she only feels my love when she is pregnant”.
He explained that he already has seven children with her, and that their first child, a girl, is 14, and that the 7th child by her just turned one.
Mr. Sobomate said he has eight other children with two other women (five by the second wife and three by the last wife). All of these children are less than 14 years.
From the explanations he gave, shortly after he impregnated his second wife, the late Jemina started complaining that the only time he treated her as a woman was when she was pregnant.
She therefore decided that she will continue to get pregnant as much as she can so he will not have the time “to look at other women”.
The result was that Jemina started getting pregnant almost yearly, even after she was warned after her 6th birth by an experienced Traditional Birth Attendant (TBA) that she was endangering her life.
According to him, all his pleas fell on deaf ears as she later had her 7th child and got pregnant for the 8th, which led to her death.
A critical analysis of the events leading to the death of Jemina revealed that one major cause of her death was that she patronized TBAs rather than health facilities, where she would have been counselled on the implications of not spacing her children, and the need to enroll in family planning programmes.
Family planning (FP) refers to the conscious efforts by a couple to limit or space the number of children they have through the use of contraceptive methods.
It is also described as a practice that helps couples to avoid unwanted pregnancies, bring out wanted births, and ultimately determine the number of children in the family.
The United Nations Conference on Human Rights at Teheran, Iran, in 1968 recognised it as a basic Human Right and as a concept beyond just birth control.
Family Planning has been added to the 5th Millennium Development Goals (MDGs) as an indicateor for tracking progress in improving material health.
Modern contraceptive methods include male/female condoms, female/male Sterilization, the pill, the intra-uterine device (IUD), injectibles, implants, the diaphragm, foam/jelly, lactation amenorrhea (LAM) and emergency contraception.
The traditional methods include Rhythm (periodic abstinence) and withdrawal methods. Modern contraceptives with short-term and reversible features such as pill, injectible and male condoms are more commonly found in Africa and Europe than elsewhere in the world.
The long term methods such as IUD or sterilization, on the other hand, are more common in Asia and North America.
The most common contraceptives in Nigeria include injectibles, male condoms and the pill. Other modern methods used by some women include IUD, implants, diaphragm and emergency contraceptives.
Family planning can also reduce maternal mortality by 20 per cent or more, and infants are twice more likely to survive if the previous birth interval is at least two years.
Access to family planning services can bring about a drop in unintended pregnancies by 77 per cent. This can lead to a corresponding reduction in the number of women requiring medical care from complications of unsafe abortions.
This will result in important health benefits to individuals, families, and the nation at large. It will subsequently contribute towards the control of population growth and the achievement of the MDGs.
The implacable from the case of Jemina, is that when family planning services are provided and made easily accessible, it will reduce maternal mortality.
In the same vein, if Jemina had accessed family planning, she would have been counseled by health care providers on the dangers of getting pregnant almost yearly. Now, she is dead, her case may be just one of a considerable number of women, whose cases were not noticed.
To ensure quality family planning, palladium, a United States-based organization that works towards improving livelihood and economies of countries, especially developing countries recently inaugurated the advocacy working group on family planning in Port Harcourt to increase its contraceptive prevalence rate in the state.
According to the Adviser, Health System Strengthening, Health Plus Project, Palladium , Dr Emeka Nwanchukwu “one of the objectives of the inauguration is rally support for family planning issues among political leaders and various stakeholders to improve on budgetary allocation for family planning communities in the state”.
As part of efforts to ensure improved family planning services, according to the Rivers State programme officer, Planned Parenthood Federation of Nigeria (PPFN), Emmanuel Owor, “you must have very good work force”.
For this reason, he said, the PPFN in the state has made man-power development in family planning an annual priority.
According to him, in 2015 the PPFN trained 50 family planning services providers in the state. They include Doctors, midwives, and pharmacists. Due to the economic crunch, however, the organisation has been able to train only 25 personnel’s this year. These trainings, he noted, commenced in 1979, a year after establishment of the PPFN.
Towards enhancing effective family planning service delivery, Owor said a project called “Cluster Model”, by PPFN also ensure that private clinics are brought in as partners with relevant memoranda of understanding (MoU) signed.
Staff of such clinics are then trained to provide family planning services accordingly, under the close supervision of the PPFN.
From these private clinics, the PPFN gets monthly records of those accessing family planning services.
Investigations reveal that so far, the government is mainly involved in the provision of health facilities and man-power, and because most of these health facilities are situated in the urban areas ,family planning services are mostly concentrated in the urban areas.
The rural, especially hard-to-reach areas are virtually cut-off from accessing the family planning services. This explains why most key cases such as that of Jemina occur in the rural areas.
Even when family planning services are available in the urban areas, there is as much ignorance and or negligence as there are people of productive age who find it extremely difficult to access good health, due mainly to economic down turn.
For the government to be able to reasonably check maternal mortality and neonatal death in this wise, it has to go beyond merely provision of health facilities and manpower development.
The government needs to come up with more equipped health facilities and free family planning commodities in all communities, as well as institute relevant legislation that would make it mandatory for every adult to access family planning services when the need arises.
This also means that it behoves of the government to provide a conducive environment, such as increased budgetary allocation to family planning, improved man-power development and ensure accessibility by the lowest class of the citizenry.

 

Sogbeba Dokubo

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Women

How to Tackle Child Rape

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Child rape is a profound human rights violation that inflicts lasting physical, emotional, and psychological scars on its victims.
Among the most vulnerable groups, girl children face a disproportionate amount of sexual abuse globally, reflecting deep-rooted societal, cultural, and systemic failures.
Despite international laws and local measures aimed at protecting children, rape and sexual violence against girl children remain a pervasive problem in many parts of the world.  The rape of girl children is alarmingly prevalent worldwide.
According to data from the World Health Organization (WHO), one in four girls experiences some form of sexual abuse before the age of 18. This abuse occurs across all socio-economic, cultural, and geographical divides. The underreporting of sexual violence against children, fueled by fear, stigma, and victim-blaming, makes it difficult to grasp the true scale of the problem.
Reports from organizations like UNICEF and Human Rights Watch highlight that in some regions, girl children are specifically targeted due to the belief that they are “pure” or “virgin,” making them more vulnerable to cultural myths that suggest intercourse with a virgin can cure diseases like HIV/AIDS. These deeply harmful beliefs exacerbate the risk for young girls, particularly in countries where educational and legal protections are weak.
A range of factors contributes to the high incidence of rape against girl children, many of which are embedded in patriarchal and misogynistic beliefs. In some cultures, girls are viewed as inferior or subservient to males, making them easy targets for exploitation. The normalization of gender-based violence in some communities means that abuse often goes unnoticed, unreported, or unpunished.
Child marriages, which remain prevalent in some parts of Africa, Asia, and the Middle East, are another contributing factor. When girls are married off as children, they are often exposed to sexual violence under the guise of marital relations. These young brides, who are typically powerless in these situations, often endure repeated sexual abuse from their significantly older husbands.
Additionally, in conflict zones, girl children are disproportionately affected by sexual violence, used as tools of war by armed groups to terrorize communities. Such exploitation results in severe trauma and long-lasting consequences for victims.
Rape and sexual abuse leave devastating effects on a girl child, both physically and mentally. Physically, young girls are not developed enough to handle sexual intercourse, leading to severe injuries, infections, and even death in extreme cases. Many victims also face long-term reproductive health issues, including infertility, sexually transmitted infections (STIs), and complications in future pregnancies.
The psychological toll is equally profound. Victims often suffer from depression, anxiety, post-traumatic stress disorder (PTSD), and other mental health conditions. The stigma associated with sexual violence further isolates them from their families and communities, leaving them vulnerable to further exploitation or abuse.
The educational consequences are also significant. Many victims drop out of school due to the trauma, fear of facing their abusers, or the stigma attached to rape. This creates a cycle of poverty and dependence, further reducing their life chances.
Access to justice for child rape victims is often fraught with challenges. In many countries, laws around sexual violence are outdated, under-enforced, or not well understood. Law enforcement agencies frequently lack the training or resources to handle cases of child sexual abuse appropriately, leading to further victimization during investigations.
In some cases, cultural practices such as “settling” rape cases between families, or forcing victims to marry their rapists, prevent victims from receiving the justice they deserve. This not only robs the victim of agency but perpetuates a culture of impunity where perpetrators feel empowered to commit further acts of violence.
Additionally, the social stigma surrounding rape prevents many girl children from coming forward. Fear of blame, retaliation, or being ostracized by their communities often keeps victims silent, allowing abusers to continue their crimes unchecked.
Internationally, the United Nations Convention on the Rights of the Child (UNCRC) and the Sustainable Development Goals (SDGs) both call for an end to all forms of violence against children, including sexual abuse. Organizations such as UNICEF, Plan International, and Save the Children have been instrumental in raising awareness, supporting survivors, and lobbying for stronger laws and protections.
On a national level, many countries have taken steps to strengthen legal frameworks to protect children from sexual violence. Child protection laws, survivor-centered legal reforms, and harsher penalties for offenders have been introduced in several countries. However, effective implementation remains a challenge in many places due to corruption, weak legal systems, and deep-seated cultural barriers.
To truly address the epidemic of child rape, a multi-faceted approach is needed that tackles the root causes of the problem.
 Education and Empowerment of girl-children can go a long way in preventing rape cases in the society.  Educating girls about their rights, providing them with life skills, and empowering them to speak out against violence are crucial steps in preventing abuse. Equally important is educating boys and men about consent, respect, and gender equality to shift harmful patriarchal norms.
Girls and women need stronger legal protection to escape some the rape cases that occur regularly. Governments must prioritize the implementation of robust child protection laws, ensuring that law enforcement agents are  well-trained and sensitized to handle cases of child rape. Special courts for handling cases involving children, victim support services, and protective measures should be readily available to survivors.
If we have to curb child rape menace, community engagement must be included in the process. Engaging communities to change attitudes toward girl-children and dismantling harmful gender norms is essential. Community leaders, religious figures, and educators can play a pivotal role in shifting mindsets and promoting zero tolerance for violence against children.
Furthermore, there is the need for support for survivours of rape. Comprehensive support systems for survivors are critical for the rest of their lives. These include access to psychological counselling, medical care, legal aid, and safe spaces where victims can heal and rebuild their lives. Schools should also provide supportive environments to help victims continue their education without fear of stigma or discrimination.
 Global Advocacy and Accountability from World Health Organisation (WHO), UNICEF, and other relevant agencies should as a matter of fact continue to create more awareness  and sensitization on the need to save the girl-child.  International organizations and governments must continue to advocate for the protection of children’s rights, ensuring that perpetrators are held accountable. Monitoring mechanisms, transparency in legal proceedings, and collaboration between countries are key to fighting transnational issues like child trafficking for sexual exploitation.
It is worrisome to note in this 21st century, as the world is a global village, fully digitalized, when the girl-children should be allowed to showcase their potentials, instead they are trafficked to do jobs that will harm their lives.
Parents particularly, should have the number of children they can cater for.  They should also pay attention to the ones they have.
Moreso,  the boy-children and the men should be sensitized on the need to stop the menace.
Rape and sexual violence against girl-children is one of the gravest injustices of our time, robbing millions of their childhoods and futures. While progress has been made, there is still much work to be done to protect the most vulnerable among us. It is only through collective action, from governments, communities, families, and international organizations, that we can create a world where girl- children are safe, empowered, and free from violence.
Perpetual  Oluchi Izuegbunam
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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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