Opinion
Who Will Save Nigeria?
Sometimes, mostly at
critical moments, one cannot help but wonder where our beloved country, Nigeria is headed-boom or doom. At such points, it is easy to be carried away by the blues offered by either the boom advocate or his doom counterpart.
In either case, it takes a truly critical mind to identify and appreciate both phenomena. It also takes some level of boldness for such persons to declare same for what they sincerely stand for, and decide to do that which is societally right, as relative as the “right” might sound.
At such points, it is easy for one’s mind to soar high into what now appears to be the misty reminiscence of the vision of those who fought for, and founded the geographical enclave called Nigeria.
What was their dream? How did they hope this dream can come to pass? Specifically, what step-by-step approach did they think would be followed to achieve the dream?
In all modesty, those who fought for, and even sacrificed their lives at various stages of Nigeria’s development for a united, egalitarian and indivisible country may not have envisaged its development, both positively and negatively, thus far.
But they may not have bargained for a child that would still be struggling to learn how to stand at over 50 years.
No matter their inclinations, it may not be correct to say that at this point in the life of the country, they would encourage mediocrity at the expense of the country, especially when it has to do with who occupies what position in governance.
It is difficult to state that if those our forefathers were alive today, they would throw merit to the wind and settle for “man-know-man”; that they would hail the one for doing something they consider right merely because he is considered a friend, and recommend the other for the gallows for doing same because he constitutes a perceived foe.
Or that they will compel the one to be perpetually lazy, and the other to work for both himself and the lazy one, while always considering the interest of the lazy one first when it comes to benefits.
Who would, infact, think that Nigeria’s nationalists would have worked in unison to do all they did in the name of one Nigeria if they had reasoned that in the midst of plenty, a relative few will live in continued affluence, as of right, by milking the nation frail, while the majority live in abject poverty with little or convincing hope of a better tomorrow, as each day dawns, and with no energy to ask why?
From the manner in which “Nigerianism” (the wherewithal to protect your action) is practised, unless it has gotten to the souls of those nationalists, they surely would be wriggling in dismay in their graves as the melodrama in Nigeria unfolds scene after scene.
Now, as the country gets set to elect another President in the fold of incumbent Dr Goodluck Ebele Jonathan (GEJ) or General Mohammadu Buhari (GMB), the question on the lips of true partners is “Who will save Nigeria”.
Who will save Nigeria from the doldrums of acute, paralysing corruption in high places warranted by seeming deliberate refusal of a privileged few to come up with a constitution that would be detribalistic, non-ethnocentric and grinded by a genuine zeal to build a Nigeria that would place generations to come in good developmental stead.
One that would genuinely create the environment for individual aspirations to be developed and protected in strict adherence to the so unbiasely amended constitution, that must be obeyed to the letter.
It may not be favourable to everybody at the same time, but one certainly is that it will always be favourable to those who act with the knowledge that the law can and will catch up with them fast, and the subsequent repercussion will not be palatable.
There’s no doubt that Nigeria needs a saviour. What may be in doubt is who that saviour will be, or under whose toga the saviour will manifest.
As Nigeria, prepares to vote for a perceived saviour in the fold of either GEJ or GMB, what the country does not need is a leader or president that would compromise structural change in accordance with modern development, which should rightly start with restructuring the constitution.
This will enhance development in its strict sense, as against the current prejudiced sense, dictated by individualistic, group and ethnocentric considerations.
Different countries in the world have had their own experiences, but have managed to come out of it victorious, with the entire citizenry becoming better off even when some of them had to pay steep prizes.
When Ghana, for instance, was in trouble, God sent a Jerry Rawlings to save the country. Those who can still remember know what drastic action Rawlings took to turn the former Gold Coast into what it is today. Currently, people the world over, mostly Nigerians, would do anything to go there to acquire education, or for business and tourism.
In the same vein, when South Africa was in diare need of a saviour, God sent Nelson Mandela; when India needed redemption, God sent Mahatma Ghandi; and when the United States of America needed to be rescued, God sent George Washington.
Even in the Bible, God had to send the only begotten son, Jesus Christ, for the world to be saved following the sins of Adam and Eve in the Garden of Eden.
So, who will save Nigeria? Is it GEJ, or GMB? Or we still have to wait for our own saviour?
Soibi Max-Alalibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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