Opinion
Consciousness And National Identity
National pride is not the negative connotation of arro
gance, irresponsibility and falsehood. It is the loftiness of place and positive assertion of the worth of a nation. All individuals share in the worth of a nation; this feeling helps the individual tremendously irrespective of self assertion and personal growth. National pride motivates citizens to work hard; it makes them aim at the objectives of a nation and vow to make her the best country to live in. National pride is a drive to development and identity.
On the contrary, national shame humiliates a nation and makes her and the individual to suffer setback and sorrow. If a nation is ranked the first nation on the crime list in the world, it is a shame. If all universities in a country are never among the best twenty in the world ; it is assumed that scholars and researchers are not productive in that country. National pride and self worth shrink in adversity – the nation and the individual look gloomy and sad.
Indeed national pride is expressed through our national pledge in Nigeria:
I pledge to Nigeria, my country
To be faithful loyal and honest
To serve Nigeria with all my strength
To defend her unity
And uphold her honour and glory
So help me God.
The key words are faithfulness, honesty, unity, honour and glory. It is a promise which everyone should make to Nigeria, love and service. It is the rhythmic expression which makes it memorable and important. Nigeria is not portrayed as a national cake, a toy for children to use at will, nor should the pledge be left for children to recite at school. It is not only thought provoking but determination which everyone in the nation makes to be faithful in every job given him; to be honest in serving the country as one is expected to serve himself; to propagate unity and brotherhood among ethnic nationalities; to bring honour to Nigeria in every endeavour and to honour Nigeria as a sovereign nation and; to give glory to Nigerians when they excel to promote the nation in all spheres.
The national Anthem calls for commitment:
Arise, o compatriots, Nigeria’s call obey
To serve our fatherland
With love and strength and faith
The labour of our heroes past
Shall never be in vain
To serve with heart and might
One nation bound in freedom,
Peace and unity.
Oh God of creation direct our noble cause
Guide our leaders right;
Help our youth the truth to know
In love and honesty to grow
And living just and true
Great lofty heights attain
To build a nation where peace and
Justice shall reign.
The good aspects of the past have relevance to the present; one should learn from noble heroes of the past and strive to attain the heights they have kept, perhaps surpass them. Hierarchizing achievement is important for the assessment of the growth of a nation through data collection in all fields. National identity is possible when people are committed; when equality of all men is possible before the law; when everyone is treated fairly and encouraged to attain any lofty height possible. It is when this brotherhood is created that there shall be peace and progress. These are the messages coded in-between the lines of the National Anthem. Great nations are built through pledges and anthems they believe in and practise religiously.
The first thing that identifies a nation is language. A nation that speaks one language is much more unified than any that speaks more than one language. It is a means of communication through which people pass on information, share ideas, express worldview and relate to one another. Language strengthens the love of people for their nation and themselves; it prevents artificial cultural traffic deadlock, promotes conviviality.
Language is the means of education. One language saves cost and time for teachers and learners. It is easier to develop the curriculum for one language, grammar, syntax, semantics and other aspects of it than several languages competing for development and attention. Nigeria is a country that Yoruba, Igbo and Hausa are the three major languages much more developed than the other languages which are over two hundred. The three languages are taught at the primary, secondary and university levels; a few languages are taught at the first and second levels. Few are taught at the primary school level only. It is unfortunate that very few are almost extinct. Everyone is growing conscious of the necessity to develop his or her language for communication and national building.
The British people are known for their suit; the French people for their suit. These nations have other ways of dressing that are peculiar to them. Nigerians are known for Atibo over trousers or clothes tied over shorts. Another type is agbada . These have hats associated with them. Women have their own traditional high-head-gear headties over blouses and clothes tied in two layers, to the knees and ankles. Indeed most ethnic groups have different ways of dressing that are peculiar to them.
Some nations of the world have been identified with products of their own – Japan, Taiwan, America and others. Some of them are cars, computers, ceiling fans and electrical instruments, upholstery, wooden doors, air-conditioners, aeroplanes, clocks of various types, printers, televisions, refrigerators, cameras and others too numerous to mention. The product(s) of every nation marks it out giving it a good name or a bad one depending on the nature of the product, its durability and relevance to consumers.
There could be few other ways of forging national identity or pride but the ones mentioned here are the Pledge, National Anthem, language, clothes and economic products. Commitment, love and determination foster unity; these promote development in arts and science. Development is not possible if the people do not consciously develop the positive attitude to productivity which must start with mental orientation; this catalyses into practical orientation. In this way consciousness is developed and the expected immaterial and material development follows.
Dr. Barine S. Ngaage is of the Arts Faculty, Niger Delta University, Bayelsa State.
Barine Ngaage
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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