Opinion
Before Our Beloeved Country Deteriorates
Paul Akan Obi
Once again, the occasional muscle flexing between the Federal Government and Lagos State over the 37 local government development areas has brought to the front burner the sustainability of our quasi-federalism as well as erect a signpost of a collapsing structure. In fact, analysts and legal luminaries have even jumped into semantics in order to decipher the meaning of the contentious words and phrases like “shall”, “ratification”, “inchoate” and “consequent” found in the 1999 constitution; words that have also become a lacuna to the constitution both in its interpretation and implementation.
Beyond the nerves raised by their Excellencies on this issue, it also depicts the impending consequences that have been hanging in the balance based on the voodoo constitution, with a cooked-up intro of “we the people” – a constitution whose drafters have continuously refused to own it up because of its poor nature. Whether we accept it or not, the 1999 constitution remains an albatross to the smooth operation of true federalism. And until we amend the lapses therein, no preachment will do magic in terms of taking Nigeria from a state of nadir and wanton failure she has found herself.
Still, spending time to argue, both as proponents or opponents of the actions of Lagos State government on the creation of the new local councils is a waste of ink and energy. Because, that constitution is nothing more than a pot of confusion-it contradicts and confuses itself here and there with reckless abandon. You will recall that Cross River State has been rendered bankrupt by a fictitious interpretation of our constitution amid slow pace of presidential intervention. So, the solution is not about throwing misiles, but sorting out the way to save Nigeria before she self-destructs.
When you x-ray the various provisions of the 1999 constitution, it becomes glaring that there is and was a desperate move to stagnate the country. These days, it has become increasingly worrisome when you see elders argue and take stands in the area of Nigeria’s existence and constitutionalism, which runs contrary to a Boki proverb that says “an elder does not seat in a place while palm nut burns in the fire”.
Going down memory lane since the advent of democracy in 1999, there is hardly any action that has been taken by any tier of government that has not been challenged in the Law Court. From the introduction of Sharia, resource control, joint states’ accounts, decamping, political parties’ primaries to the metamorphosed local government palaver; these are signs of a nation adrift. The captains of the Nigerian ship appears to be doing more harm than rescuing the nation. With the antics of the political class, there is no light yet at the end of the tunnel to suggest that we are prepared for serious business of governance.
Whether it is Boko Haram, Niger Delta militants, OPC, Halliburton (now buried), a mountainous pile of election cases, ASUU strike where government often backslides from agreement signed or an Obama’s refusal to visit Nigeria, it is deeply rooted in our law books. Vividly, our constitution lacks order. And since “order is heaven’s first”, it (order) will continue to elude us until something urgent and drastic is done. Otherwise, we will keep moving from post to post enwrapped with conflicts and limitations. Notwithstanding the innuendos of rule of law, without a resolute mind disposes to positive changes, specifically constitutional amendment, this country will be doomed to perpetual retardation.
Yet, the gory story about the contemporary post-democratic Nigeria lies in the organised and well orchestrated lukewarm attitude and laxity towards the reform of the polity on the part of the executive and legislature. What is obvious is that these tactics cannot be isolated from the deliberate intention of both the occupants of the Presidency and National Assembly. While they double-speak, sugar-coat the sordid deeds of the ruling class and rebrand the unrebrandable, time is ticking out, with a crippling danger. As much as they would keep dancing to the muddy tunes of poet-sycophants, who are likely to paint white black for the sake of penny, a sane voice is calling for their repentance, to address Nigeria’s problems squarely, urgently and with sincerity of purpose.
Obi wrote in from Abuja
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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