Opinion
Govt, Society And The Disabled
The other day, I was the host of a television programme, “Wake Up Nigeria Show”, designed to discuss the challenges facing Nigeria on a daily basis. This show featured experts as guests. One feature I invested so much energy in was the disability segment titled, “breaking beyond the barriers.”
That segment showcased people with disabilities to our teeming viewers, the challenge(s) they face, how they broke the hoops on their paths to be what they were. Guests on the show provided solutions to the problems faced by special people in Nigeria.
Not one of my guests had anything positive to say about government. Theirs were cases of self-help. They achieved what they could without government support.
I have seen many with lack of faith in themselves. You wouldn’t blame them. Nigeria is not a caring society. It is one where people with disability are without significance by religious persons, who claim to know God, but make room only for those with full limbs and government policies tilted to the so-called fit people.
At a summit for people with disabilities, my path crossed that of Margaret Uko Ekanem . She gave a wonderful speech at the occasion and I invited her after to the TV program. Thankfully, she obliged and we had a good show.
I found her to be bold, with zest for life. She managed, at the time, a cosmetic company with a high turn-over of staff, many of whom were sacked because they took advantage of her visual impairment to steal many of her cosmetic products.
Margaret Uko Ekanem lost her eyes suddenly as a JSS 3 student of Federal Government Girls College, Abuloma, Port Harcourt. The school, like others, built for the able, had no facility for the blind and so she had to go to the school for the blind at Afare Uku in Umuahia, Abia State, where she was taught all she needed to know so as to cope with life as a blind girl.
She ventured out from there to Queens College, Lagos, and obtained a Diploma in Mass Communication, from Our Saviours Institute of Science, Agriculture and Technology (OSISATECH) in Enugu State.
She was happily married to a journalist with a private radio station in Port Harcourt. On my program, she mentioned her daring moves to see a former governor of Akwa Ibom State, her home state.
Both the governor and his wife were at Nsukka to be honoured by the University of Nigeria. Security was tight as usual but she hung around the arena where the vehicles of the first family were parked. Thanks to fate, she caught the attention of the governor’s wife who asked her security detail to allow her journey in a car in her convoy and thereafter introduced her to her female special assistant.
That became her waterloo as the same assistant made sure her demands never got to the governor’s wife until they left Government House. Although the governor’s wife was kind enough to give her some money at their first meeting. Helping the vulnerable, for me, goes beyond the piquant-symbolism of handing out nickels.
Margaret wasn’t looking for a human mustard-plaster. All she wanted was a job in Nigeria or scholarship to school abroad. The PA to the governor’s wife talked her out of scholarship and never gave her the opportunity to meet with her principal, save for that time she rail-roaded their convoy.
We discussed all these in 2016 and we hadn’t met each other since then, until recently. She heard my voice as a guest on a radio station and asked that I visit her which I did for the first time at her Koko-Ama residence near Marine Base in Port Harcourt.
Shockingly, I discovered that her husband had moved away from the house. He said he was no longer keen on the union. She said she went to FIDA (federation of women lawyers) to report him, and he was told to provide sustenance money for her and their daughter and pay rent for their accommodation.
I think a journalist should know better. Instead of leaving a visually-impaired person in the lurch, why not do the needful? Even though I am no saint, conscience wouldn’t allow me steal into my house, move out my belongings and take my child, who is less than six years, away from her mother and play evasive games knowing that the mother is visually-impaired. Shouldn’t a journalist know better?
As at my last visit (so far), the landlord had cut power and water from Margaret’s apartment because of her rent which was due. The landlord seems to be joining issues with Margaret instead of her husband who signed the lease-holding document. Why join issues with a visually-impaired lady who is mistreated.
There are many Margaret Uko Ekanem out there, who are not ready to be a burden to anyone but society doesn’t care about them. Can’t anyone out there give this lady a job? Akwa Ibom State where Margaret hails from, can at least give her a job.
According to George Washington, “let us therefore animate and encourage each other, and show the whole world that a freeman, contending for liberty on his own ground, is superior to any slavish mercenary on earth.”
I would like to end this essay with some questions for government and society. Can there ever be a place for humour in the life of the disabled? Is there disabled friendly environment in Nigeria? Do we have barrier-free restaurants and alternative routes for the disabled? How do the disabled manage to deal with self-confidence? How do they feel when they have to ask for help? Are people with disability lawless?
Abah writes from Port Harcourt
Simon Abah
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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