Opinion
2013 And Broken Promises (1)
A broken promise is comparative to a breach of contract or the breaking of a covenant. Also, a broken promise could be likened to a deal not executed as agreed, due to some breaking of a written or unwritten agreement.
This is because; a promise is viewed as a deal between two people who are prepared to honour their word to each other. Broken promises, therefore, is predicated on the disappointments emanating
from the unfulfilled promises made not only by man to man, but also of government to its people.
It is a common knowledge that broken promises abound the world over.
These include broken promises between men and God, parents and children, marital vows and the vain promises of love in relationship.
In fact, more worrisome are the broken promises in the body polity such as the broken promises between the elected and the electorates.
Against this backdrop, Nigeria is not exempted.
Nigeria’s landscape is indeed littered with unkept and broken promises. Various governments on inauguration make pacts with the people, but unfortunately, most of them are never ever realised.
A retrospective look at the history of governance in Nigeria reveals a general apathy of Nigerians to government promises based on a long history of betrayals.
For instance, on 1st October, 1974, in flagrant contradiction to his earlier promises, General Yakubu Gowon declared that Nigeria would not be ready for civilian rule’ in 1976. As if that was not enough, Gowon extended the transition to civil rule to a no time limit.
During Alhaji Shehu Shagari’s administration, he made housing, industry, transportation and agriculture among others the cardinal programmes of his administration. Like others before him, Shagari failed to realise his ambitious dream. His housing scheme only translated to a disorganised settlement like the “Shagari Estate.”
His Green Revolution Programme which was supposed to mechanise farming techniques and produce food in abundance also turned out to be an avenue for retired soldiers and some politicians to acquire large hectares of land. With their access to fertilizer and seedlings, they grew fat while the masses grew thinner.
Indeed, Shagari’s industrial programme in Delta and Ajaokuta Steel Complex are living manifestations of incompetence and corruption. And if there was a promise he kept, it was the popularisation of “white elephant projects” in Nigeria’s lexicon.
The General Ibrahim Badamasi Babangida’s administration also made many promises, which some were fulfilled while others never materialised.
Though most of the achievements of his administration can be contested, one remarkable promise which the Minna born general failed to keep was handing over to a democratically elected government.
IBB promised democracy to the nation come 1992 after many years of an endless transition programme, but as the day approached there were suspicions that the promise would not be kept. And as predicted in some quarters, the government barred the emergence of a civilian President with the fiat of a dictator.
Claiming fraud, money-dominated politics, Babangida postponed the election for a year. Also, in a bid to clone new breed politicians, banned politicians of the old school and bankrolled two political parties with tax payers’ money.
Though Moshood Abiola won the election of June 12, 1993, he was never sworn in, as Babangida annulled what has been described as the freest and fairest election in Nigeria history. Indeed, for the betrayal of the right of Nigerians to voluntarily choose their leader via the ballot box, IBB remains till date, a villain of democracy.
Again, the Sani Abacha era gave Vision 2010 to Nigeria. While the aim is not to peep into the intention behind Abacha’s vision, the fact is that he championed a cause which was flushed down the drain by subsequent governments. The magical year – 2010 which seemed to dwell in the realm of a futuristic impossibility has finally dawned and none of the items listed in Abacha’s vision has been fulfilled.
While Olusegun Obasanjo feared better in his second coming, he also left a litany of unkept promises. For instance, Obasanjo promised Nigerians regular, uninterrupted power by the end of 2001. But he left Nigerians in darkness despite the National Integrated Power Projects, NIPP.
Asako is on the staff of Radio Rivers, Port Harcourt.
Ibim Walson Asako
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
