Opinion

Is Christmas Biblical? (1)

Published

14 years ago

December 23, 2011

Theologically, Christendom for many centuries now is still groping at the verge of proper comprehension of the truth on the issue of global Christmas celebration and its origin. A clergy once asserted that Satan, as an intelligent being in the cosmic domain, tells ninety-nine and half percent truth but with the mixture of half percent falsehood.

Truly, if adequate care is not exercised, it would be difficult to really identify the little lie or falsehood incorporated in the whole episode of truth.

It is a fact that Lucifer who occupied the fourth position in heaven among the angels after the order of the Godhead, which means Father, Son and Holy Spirit, decided to rebel against the government of heaven administered by Almighty Jehovah and Creator of the entire universe. In other words, Lucifer distorted God’s constitution and boldly challenged the authority of heaven to the point where war broke out in heaven – the first Holy War in the universe.

Before the war however, Lucifer was able to lure one-third (1/3) of the heavenly army of angels to his rebellious party. Although, in that holy war, Lucifer was defeated by Angel Michael – Commander-in-Chief of the heavenly hosts and his loyal angels. As a result of the rebellion, Lucifer was sent out of heaven down to the human environment on earth to be vindicated of his nefarious and rebellious characteristics – Rev. 12 Vs 7-9.

Without twisting words, there has been a constant study of the earths’ cosmic for the past six thousand years. Satan has been terrorizing the entire world, mixing truth with lies and thus causing confusion on the planet earth. Satan is always in the business of counterfeiting the principles and standards of the Almighty Creator.

The first step taken by Satan was to visit Eve in the Garden of Eden where loyalty to God’s instructions was thwarted by Satan’s deceptive strategies which brought about ‘sin’ into human society.

It is true that God in His orderly manner handed down his instructions to the earthly first parent and specifically drew their attention not to eat the forbidden fruit at the beautiful Garden; else death penalty would be their lot. However, the Deceiver (Satan) made his own subtle input with the assertion “you shall not surely die” – Genesis 3 Vs 3.4.

This is one of the texts that are rocking Christendom today about the state of those that are dead. The strong belief is that a soul does not die, but it is written “… the soul that sinneth, it shall die” (Ezekiel 18V4).

Since ages, this dramatic controversy has put Christendom off-balance, hence the belief of re-incarnation and doctrine of the dead being in purgatory limbo – a place of remedying what was not accomplished while in the physical realm of life.

Of course, this belief is propagated by the Roman Catholic institution which is evidently in vast operation in Christendom. It is even arduous to eradicate that superstitious belief in most protestant denominations in the present dispensation.

When we look back into history, one could recall vividly the vision of the Golden Image shown to a popular world ruler – king Nebuchadnezzar in 605BC which depicted world empires, kings or Kingdoms that would exist and cease to exist after one another until the final consummation. That image was a prophetic image that teaches wonderful lessons of the conditions of the earth and its catastrophic end. In the said image, en empire was focused and symbolized by the leg of iron (Roman Empire) which waxed very strong amongst its contemporaries.

Of course, this empire without doubt, metamorphosed into a religious body known as Papal Rome or Papacy which exercised high level of authority in both political and religious affairs of the world.

Prophetically, within the spectrum of 538 to 1798AD, a period of 1,260 years, (aka Dark Ages), the Papacy waxed very strong and was prominent in enacting rules and regulations which tend to tamper with the set commandments of God and tempted to weaken the true saints or believers in God. (Daniel 7Vs 24-26).

Precisely, when Emperor or Pope Constantinopole came onboard as lord of Papacy, there was an existing religious norm and festivities amongst the people as at then. However, with the authority Head of State, Constantine decided to make some changes. One of the cardinal changes was the decree made in 321 AD whereby a lot of activities in Christendom were affected, fulfilling the prophecy of Daniel 7 V 25 From this time came the issue of Christ and Mass.

Truly, before the Advent of Constantine, the normal practice of Mass celebration was in remembrance of a great Hunter – King Nimrod of (Genesis 10 Vs 8,9) on every 25th of December. It is equally true that the City of Nineveh emanated from Nimbrod.

King Nimrod was also the architect of the Tower of Babel which has to do with idolatry, i.e paying homage to gods instead of the Almighty Creator. The numerable languages in the world today were the product of Babel.

In the course of embracing Christian religion as at then, Pope Constantine in 321 AD decreed that henceforth the MASS should be celebrated in honour of Christ, although without altering some religious rituals that were already in practice by the purported Jewish-Christians. In order not to distort those religious practices such as bowing to images (for example, that of the Virgin Mary), penance for forgiveness of sin by the Pope, etc were allowed, provided Christ was mentioned at the centre of service. Hence, Christ and MASS were merged thus giving birth to CHRISTMASS which is being celebrated globally today in Christendom.

Another word for MASS is known as Eucharist – a great ceremony and assembly of the Romans as a culture of honouring great men of repute in position of honour within the Roman Catholic domain mass is also purported to be a celebration in memory of the last meal that Jesus had with his Disciples at the Upper Room in Jerusalem.

In as much as premium is accorded the birth of Jesus a lot of activities are erotically carried out or celebrated. Throughout the pages of the Holy Bible, there has not been any authority to observe a particular day for the celebration of Christ’s birth. Rather an Ordinance or method of acknowledging what Christ had done for mankind was commissioned for true believers.

Pre-crucifixion of Jesus Christ in 31AD, he organized a solemn assembly of his disciples for a roundtable dinner in the Upper Room at Jerusalem. The special ceremony is known as the Lord’s Super or Holy Communion in the modern Christian dispensation. At this ceremony, Christ gave a symbol of his body and blood which is bread and wine to His Disciples to eat and drink the broken and spilled body and blood for the salvation of mankind. It is a ceremony of covenant and sober reflection. Authentically, Christ urged them to carry out this solemn ordinance as often as possible to always remind them of the birth, suffering, death, resurrection, ascension till his Second Advent.

Goddy N. Ominyanwa

Opinion

Agony In Ivory Tower

Published

2 days ago

March 9, 2026

The Tide

Quote: A university that tolerates missing scripts, result manipulation and ‘sorting’ is not merely failing students—it is quietly destroying the moral foundation of education itself.”

The sad cases of missing scripts, compulsory Sorting, inputting of wrong results and other obnoxious practices in some public universities, leave much to be desired. One cannot imagine how a student will be compelled to suffer consequences of the flagrant negligence of a Head of Department, a lecturer, Department staff or an ICT staff.Many academic and non academic staff in several public universities seem to be performing far below standard, thus unproductive to the university system. The unacceptable cases of sorting, missing scripts, missing results, inputting of wrong grades to students, should not be mentioned in a university, not even in any academic community. This is because people who are employed to work in various positions should have cognate work experience and unquestionable competence. They should not be seen as certificate welding illiterates but people who have been proven to be worthy in learning and character, diligent and competent to carry out assigned responsibilities with minimal or no supervision.

The university as a citadel of learning should boast of men of integrity, people who are repositories of applied knowledge and competence to drive the much desired holistic development in a nation that functions on quality teaching and learning. A situation where a student having gone through the crucibles of learning and written a prescribed semester examination or class-based evaluation test, is told that his or her script is missing or that he or she did not participate in that academic exercise, or must sort to pass, is an unpardonable error and a height of callousness. In fact some lecturers and staff of Departments are using the seeming systemic defect (which is their architecture) as an opportunity to extort students. Sometimes it is discovered much to students chagrin that the supposed missing script was later discovered when a ransom was paid.

Since a lecturer, or Head of Department has in their disposal both Yam and the knife and determines who takes what (if they wish to give without strings), students have no alternative but to submit to their importunate demands in order to graduate at record time.Such practices should be unheard of in an institution that should be a vanguard of moral and ethical values and conduct. What people learn in school constitute their behavioural patterns in the society. Where the school as an agency of socialisation cannot drive positive change first in its immediate environment, then the objective of education as a bedrock for the development of society, is inevitably compromised and counter-productive. The German Reformer, Dr. Martins Luther was quoted as saying, “I advise parents not to put their wards or children in any school where the Bible is not being used as a rule of life because such institutions will unnecessarily be corrupt”.

Gleaning from Luther’s sentiment one can deduce that the lack of respect and regard for values as well as the absence of the fear of God is the greatest undoing of most public schools. Another major challenge is that lack of Information, Communication and Technology literacy or compliance on the part of some lecturers and heads of department, may have informed the decision to give students’ scripts to secretaries to compile and input students results thereby making the secretaries the determinants of students’ fate. It is not saying a new thing that some of the secretaries in the process of compiling results have inputted wrong results, omitted names or down graded some students or given unmerited grades to others.Society today is ICT-driven and ICT-literacy enhances efficiency, speed and a reasonable degree of accuracy if the person behind the computer is level headed, articulate, competent, alive to responsibilities and is aware that negligence on his or her part is not only tantamount to a disservice to the university but to the students who may not graduate at record time because of his or her (computer operator’s) gross ineptitude or carelessness.

The ICT era makes the carrying of hard copy of results obsolete as lecturers through the Heads of Department can log on to the central server of the Exams and Records (if any) or ICT unit and input students’ results directly. By so doing the incessant cases where result on spread sheet is different from the one published online, more often than not, caused by abject negligence, will be avoided. The process will also end the intermediary services of some staff in the universities’ Information, Communication and Technology Department which has become a money spinner-a lucrative source of income to many of them. In fact some ICT staff reserved the power to award grades to students depending on students’ degree of compliance to terms and conditions. They can dubiously make or unmake a student. The university community should be considered too lofty to have careless, negligent, immoral and academic or professionally deficient people as academic or non-academic staff.

The Governing Councils and Senates of universities should be proactive in addressing the menace of missing Script, inputting of wrong results and sorting. This is necessary to end the slogan “Education is scam” so the system can produce quality students who are truly found worthy in learning and in character by operators who exemplify diligence, moral and ethical values. The much-needed reform must begin within the institutions themselves, because the future of any society is shaped in its classrooms.

By: Igbiki Benibo

Opinion

Strength of Emotional Equality

Published

2 days ago

March 9, 2026

The Tide

Quote: “Love thrives not when one gives more, but when both give fully — not in competition, not in performance, but in partnership.”

In every healthy relationship, there exists an invisible balance. It is not measured in grand gestures, expensive gifts, or public displays of affection. It is measured in something quieter and far more significant: emotional equality. When couples stand on equal emotional grounds, love becomes less of a negotiation and more of a partnership. Emotional equality does not mean both individuals express love in identical ways. It does not require matching personalities or mirroring temperaments. Rather, it speaks to balance — a shared willingness to invest, to communicate, to be vulnerable, and to grow. It is the difference between two people walking side by side and one person constantly trying to catch up.

In many relationships, imbalance begins subtly. One partner initiates most conversations. One apologizes more frequently. One carries the emotional labor — remembering important dates, managing conflicts, sensing tension, and attempting reconciliation. Over time, this uneven distribution of emotional effort breeds exhaustion. The partner who gives more begins to feel unseen. The one who gives less may grow comfortable in emotional passivity. Love, in such a space, starts to tilt — slowly at first, then significantly. Resentment can creep in quietly, disguising itself as patience. Silence may replace honest dialogue. What once felt effortless begins to feel heavy.

When couples stand on equal emotional grounds, responsibility is shared. Both people are accountable for the health of the relationship. If conflict arises, neither hides behind silence nor dominates through control. Instead, they engage. They listen. They speak honestly without weaponizing words. Equality creates safety — and safety strengthens intimacy. It allows both individuals to express needs without fear of ridicule or rejection. One of the most overlooked aspects of emotional equality is vulnerability. True connection requires courage. It demands that both partners risk being misunderstood. But when vulnerability is one-sided, it becomes exposure rather than intimacy. If one person consistently opens up while the other remains guarded, trust cannot fully deepen.

Equality ensures that emotional risks are mutual. Where one shares fears, the other shares too. Where one admits weakness, the other responds with openness rather than judgment. In such a space, authenticity flourishes. Another crucial element is validation. In emotionally balanced relationships, both partners feel heard. Their concerns are not dismissed as “overreactions.” Their feelings are not minimized or compared. When couples operate on equal emotional ground, they acknowledge each other’s experiences as legitimate. They may not always agree, but they always respect. Validation does not mean surrendering one’s viewpoint; it means recognizing that another’s emotional reality matters.

Equality also protects individuality. Contrary to popular belief, healthy love does not erase personal identity — it enhances it. When both partners are emotionally secure, they do not feel threatened by each other’s independence. Personal ambitions are encouraged, not resented. Friendships are respected, not restricted. Growth is celebrated, not feared. Standing on equal emotional grounds means neither person shrinks to accommodate the other. Instead, both expand, knowing the relationship is strong enough to hold their evolution. Power dynamics often expose emotional inequality. When one partner controls communication — appearing and disappearing unpredictably, withholding affection, or using silence as leverage — imbalance emerges.

Emotional dominance weakens intimacy. It creates anxiety instead of assurance. But when couples share emotional power, there is consistency. There is clarity. There is no need to decode affection because it is offered freely and intentionally. It is important to understand that equality does not imply perfection. Couples will still disagree. They will face stress, miscommunication, and moments of frustration. However, when emotional footing is equal, conflict does not threaten the foundation. Instead, it becomes an opportunity for understanding. Both partners approach challenges as teammates rather than opponents. They choose resolution over ego and repair over pride.

Time often reveals whether emotional equality truly exists. In the early stages of love, intensity can disguise imbalance. Enthusiasm feels mutual. Effort appears equal. But as routine settles in and novelty fades, the structure of the relationship becomes clearer. Who still initiates? Who still invests? Who still shows up consistently? Sustainable love requires sustained balance. It is built not merely on attraction, but on deliberate reciprocity. Standing on equal emotional grounds requires intentionality. It demands honest conversations about needs and expectations. It requires both partners to examine their habits — whether they withdraw during tension, avoid accountability, or rely on the other to carry the emotional weight. Emotional maturity is not about avoiding conflict; it is about handling it responsibly and returning, again and again, to shared ground.

Perhaps the greatest benefit of emotional equality is peace. There is no constant anxiety about where one stands. No guessing games about commitment. No fear that affection may suddenly disappear. Instead, there is stability. There is reassurance. There is mutual effort. In a world where relationships often blur the lines between attention and commitment, equality offers clarity. It reminds us that love should not feel like competition or performance. It should feel like partnership. When couples stand on equal emotional grounds, they build something resilient. They build trust that does not fracture easily. They build respect that does not depend on mood. They build a connection rooted not only in passion but in balance. And in that balance, love finds its strength — not in who gives more, but in how both give fully.

By: Sylvia ThankGod-Amadi

Opinion

NDDC: Time To Illuminate Homes

Published

1 week ago

March 2, 2026

The Tide

Quote:“Twenty-five years on, the Niger Delta cannot celebrate illuminated streets while families sit in darkness. Development must begin inside the home — where children study, businesses grow, and lives are built — before it glows on the roadside.”

The Niger Delta Development Commission (NDDC) was established in 2000 with a clear and urgent mandate: to facilitate the rapid, even, and sustainable development of Nigeria’s oil-producing Niger Delta region. The creation of the Commission followed decades of agitation over environmental degradation, infrastructural neglect, and socio-economic marginalization in the region. Its core mandate included the development of roads, bridges, electricity, water supply, health facilities, education, housing, environmental remediation, and economic empowerment initiatives. At inception, expectations were high that the Commission would transform the Niger Delta into a model of regional development. Over the years, the NDDC has indeed implemented numerous projects across the nine Niger Delta states. Roads have been constructed and rehabilitated in several communities, easing transportation challenges.

Schools have been renovated, and new classroom blocks have been provided in underserved areas. Health centres have been built or upgraded, improving access to primary healthcare services. The Commission has also awarded scholarships to students, including foreign postgraduate scholarships, empowering thousands of youths academically.Skills acquisition and youth empowerment programmes have helped many young people gain vocational competencies.Through various interventions, the NDDC has contributed to job creation and local economic stimulation.Solar-powered street lighting projects have been widely implemented in urban and semi-urban communities. These streetlights have improved visibility at night and contributed to enhanced security in some areas. Markets, highways, and public spaces illuminated by solar lights have experienced extended business hours.

For these efforts, the Commission deserves acknowledgment and commendation. However, development must always align with foundational mandates and pressing grassroots realities. A growing concern among residents is that while streets are illuminated, many homes remain in darkness. Rural electrification and household power access remain inconsistent and inadequate across large parts of the region. In riverine and remote communities, families still rely on generators, kerosene lamps, or complete darkness after sunset. The irony of brightly lit streets juxtaposed with powerless homes cannot be ignored. Electricity at the household level directly impacts education, health, and small-scale enterprise. Students cannot effectively study at night without reliable indoor lighting.Families cannot preserve food or power essential appliances without stable electricity.

Micro and small businesses struggle to grow without dependable energy access. While street lighting enhances public aesthetics and security, it does not substitute for domestic electrification. The proverb “charity begins at home” is especially relevant in this context. True community development must first empower households before beautifying public spaces. The Commission’s original mandate emphasizes integrated and sustainable development, not isolated infrastructural gestures. Balanced development requires that energy interventions prioritize homes alongside streets. Solar technology presents a unique opportunity for decentralized household electrification in off-grid communities. Extending solar solutions to individual homes would have a transformative social impact. Home-based solar systems could power lights, fans, small appliances, and communication devices.

Such interventions would reduce poverty, improve living standards, and stimulate grassroots productivity. By broadening its energy focus, the Commission would better reflect the spirit of its founding legislation. This is not a call to abandon street lighting projects, which have their merits. Rather, it is an appeal for balance, inclusivity, and alignment with core developmental objectives. Strategic planning should ensure that rural electrification and household access form a central pillar of ongoing interventions. Community engagement and needs assessments can help determine priority areas for household solar deployment. Twenty-five years after its establishment, the NDDC stands at a reflective moment in its institutional journey. The people of the Niger Delta say: thank you for the efforts so far—but not very much—because true appreciation will come when development begins at home and radiates outward, not merely when streets shine while houses remain in darkness.

By: King Onunwor