Opinion
The Cost Of Women Emancipation
The clamour for a unisex world by women emancipation apostles all over the world is now a tropical issue. The clamour has gained so much ground. Its popularity was made possible by its patronage by the United Nations and some other countries of the world, especially the developed world.
Considering a unisex world from human angle might be plausible, but what kind of world is it going to bequeath to us? A world in which one has to look very closely before knowing weather human being is a male or female to me, is going to be a strange world full of confusion and negativity.
In those days, the relationship between man and woman was cordial and harmonious. Men were actually the bread winner, while women of the time used to support their husbands in obedience and humility. The warmth of women at home when their husbands returned from their daily toils was always felt.
In a nutshell, a deep exploration of available antecedents proves that public life has not been the lots of women. But today, the case is surprisingly different. Modern women today tend to rise from a sudden realization and have rejected their naturally assistant position. Instead, they opted for public life and have chosen to rub shoulders with men. It is now a popular jingle to hear that whatever a man can do, a woman can do even better
Armed with this belief, women are aggressive demanding for equal space in governance of their various societies. Nigerian women, in order to toe the lines of Western women in their agitation, have degenerated to doing things that were hitherto anathemic considering our ways of life. Nigerian women today are not only involved in politics but want to edge the men out.
It is no longer uncommon to see women attending late night political meetings leaving their husbands at home with children.
For all I know, it is not our culture that a woman becomes a soldier that carries arms, or a policeman that runs night duties. I have also never heard where a woman was a taxi driver in the good olden days. But today, we have a lot of them as taxi drivers and bus conductors. That women want to be like men, talk like men, sit like men, dress like men, work like men, think and behave like men to me portends doom.
Recorded women agitation started in America in the 1840s. In a conference held by women in New York, they called for the amendment of the American constitution to reflect the existence of women. They agued that the then American constitution did not recognize women in national life. During this period, American women were disenfranchised and therefore took no part in the politics of America.
In Europe, the German experience gives the picture of women struggle. The Welma Constitution therefore gave equal political class to both genders. The German women were also granted legal rights to acquire land and own property. Also, in 1970, Britain passed the property act law which gave British women the right to own properties like their American and German counterparts.
In the Forth international conference held in Beijing, China in 1995, women recorded another milestone in their emancipation struggle. Their request for reservation of 30% of positions in governments all over the world was granted. Nigeria too in 1983 adopted the United Nations Human Rights clause through the African Charter on Human and People’s Rights. And the 1979 constitution subsequently granted equal rights to all.
There is nothing wrong in granting some rights to women. Women are human beings and should not be treated otherwise. But the clamour for equality with men is unacceptable.
From the Christian point of view, man is older than the woman. He gave man charge over everything including woman. This makes sex differences a natural factor that can not be done away with. Unisex world therefore is grossly destructive and shamefully anti-nature.
Aristotle, the great Greek philosopher emphatically stated that “the woman is cut out to be ruled by man. The relationship between the male and the female is naturally that of superior to the inferior, of the ruler to the ruled” (Ibid 1:7). Hegel whose works have helped greatly in shaping the human community said inter alia that the place of the woman is in the home and that the spheres of politics and the State belong to the man.
The intense longing for equality with men by women has grave consequences. We must admit that the moral decadence and chaotic nonsense we are facing today is traceable to this agitation. Today, public social life has taken women out of their family responsibilities as they struggle to gain a good chunk of the economy, and this has created a yawning gap at home with its great consequences on the children. If something is therefore not done fast to check the excesses of our women in public life, Nigeria may suffer the setback of having good leaders tomorrow.
Ordy resides in Port Harcourt.
John Ordy
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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