Opinion
Still On Nigeria At 54
I f lipped through the pages of our national existence, I chuck
led, from our historical amalgamation towards the last page of our journey so far. I kept flipping through the pages and got my eyebrows raised and my mouth opened. With what my eyes met from the first page, I imagined my country, Nigeria, like an eagle that would spread her wings and soar far into the sky. The arable lands and huge mineral deposits were undoubtly conspicuous. These facts, I was not willing the contend. But while I flipped further, the pages soon became heavy, I got nervous and my eyes starved with so much passion. Suddenly, my eyes went cloudy and beads of perspiration clothed me as I saw the misfortune. I felt my country was doomed. The pages became troubled but while I went further I felt an elixir of hope. Then I went to the fifthy-fourth independence day page and I said to myself, what do we really celebrate? For it seems like the eagle’s claw has suddenly gone blurnt, that it can no longer fetch its prey”.
I once had a neigbour, a young Nigerian who lived with his parents. He was full of vision and had plausible insights. He had immense love for his country. He would always say “I am a Nigerian”, at any sheer opportunity. He was so patriotic that when others would anatagonise the Nigerian society he would rise like a lion to defend his country. His intellectual prowess were deeply convincing but his parent were unable to send him to a tertiary institution. His parents were very poor, so he resorted to scholarship hunt. For three years, he found none, kept applying, always surfing the net. He finally found one and he applied for it. The young Nigerian was so glad that his efforts had paid off as he scored impressively in the scholarship examination. Few days later, he almost went crozy after he learnt that he could not get the scholarship although his scores were astounding. The young Nigeria was not from one of the Education, less privileges states. An insider from the scholarship board revealed to him that his space had been bought. The young Nigerian was deeply broken. He gave up everything he stood for and lost hope in the Nigerian vision. He joined the local street thugs to terrorize the local community. What this demonstrates, is how favouritism and tribalism have destroyed the pillars of development of the Nigerian society; how it has destroyed the intellectual prowess of witty-unprivileged-young-Nigerians an has blurred the true image of the Nigerians dream and character.
Truly, the eagle would bleeds for the inconsistency in the Nigerian Educational System. Many a student has had more years added to their respective courses in their various Nigerian Universities. The Impact of the Last ASUU Strike that halted academic activities throughout the federation, is still enormously felt. And this is why most Nigerian parents would prefer to send their children to Ghana than to our inconsistent Nigerian universities. And the unintended consequence is that it degrades the status of our universities and defiles the strength of our economy being ranked among the top 20 economy by 2020. And this further explained why the international community would not place any of our universities among the first 1000 universities in the world.
The eagle can no longer hold the pains from her wound. It weeps deeply as the insurgency in the North by the Boko Haram sect lingers. Linked to international Islamic Jihadist group, Al Qaeda, Boko Haram has crippled the economy of the North and has sent thousands of innocent Nigerians to their early graves through their orchestrated suicide bombings, gun attacks and the declaration of a caliphate. The sect has terrorized Nigerians and made our gallant military appear weak before the international community.
I might even decide to highlight the fact that while Egypt, Ghana, Benin among other African countries, can boast of adequate power supply. Nigeria still groans in perpetual darkness brought about by epileptic power supply. Or is it the fact that the common Nigerian has lost hope in our judicial system. This is because of the events that have evolved in recent years, exposing the weakness of our judicial system.
But at this juncture, I would like to ask, if all these maladies that have wounded the eagle, is the only single story we have after 54 years of Independence.
A single story of catastrophe, of cancerous tribalism, of epileptical power supply, of dilapitated infrastructure and of a lost Nigerian vision. No, that should not be our single story after 54 years of independence. It is because we still have a lot to celebrate despite the odd. We must renegotiate the Nigerian Character.
We can still celebrate because despite the insurgence in the North. Our military has gallantly risen to quel the uprising. Our military has never been weak as they were perceived to be in these recent time. It is the same Nigerian Military that has been astounding in peacekeeping operation globally. Nigeria contributed her troops and funds to help bring peace to war-torn Africa countries such as Congo, Angola, Liberia, Sierra leone, (etc D’Ivor and Sudan. It is such feat as this, that made Nigeria to be dubbed: “Grant of Africa.” We can still celebrate. We must celebrate the resilience of our military.
We can still celebrate the strength of our educational system whom most persons had lost hope in. It is just recently that Port Harcourt was named as UNESCO World Book Capital. The city of Port Harcourt achieved these global feat despite all odds. The individual mental prowess of the Nigerian Student is conspicuous. I can recall the boys from the university of Ibadan whose mental fist dusted all other countries in the Africa Zain’s Scholar Challenges. These, we must celebrate.
We can still celebrate the work of our writers, Chinua Achebe, Chimamda Adichie etc. “Things Fall Apart”, by Chinua Achebe portrays who we are. The book decorates the British shelves and that of all other countries globally. We must celebrate the Nigerian Wordsmiths.
We must celebrate our movie industry, Nollywood, which presents the greatest commodity produced by Nigerians and enormously consumed by them. The Nollywood showcases for the first time where Africans were able to tell African stories by themselves (Africans). The world was able to see African stories being told by Africans. The Nollywood movies are greatly watched by most African countries. We must celebrate this.
We must celebrate our unity. Although there is a strong uprising in the North but we must not fail to remember the civil war (1967-1970). If Nigeria did not disintegrate then, it means Nigeria remains one and can never be divided. We must celebrate what we all stand for. We must celebrate. This is what is deeply rooted in the Nigeria vision.
Finally, we must celebrate the clause, “I am a Nigerian.” For this is what holds us together. And if I turn over the next page after our filthy –fourth independence day, I will see the eagle, flying above all odds, flying above the single story of catastrophe. It can only be achieved by renegotiating the Nigerian character. It can only be achieved by not having a single story of our nation. We must rejuvenate the spirit of patriotism. In the word of Chiamamanda Adichie. “When we reject a single story, when we realise that there is never a single story about any place, we regain a kind of paradise”.
Clinton, a student, writes from Port Harcourt.
Ikechukwu Clinton
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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