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Complementarity As Basis For Co-Existence

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The difference between complementary and complimentary goes beyond e and i, such that many users of the words rarely appreciate their real meanings. When two persons join in relationship such that the inherent quality in one brings out the best missing in the other, then there is complementarity. On the other hand when you commend or express admiration for someone or something, then it is a compliment. Relationships among humans are characterised by harmony or the opposite, largely on the basis of complementarity.
Factors which cause disharmony and bitterness in human relationships are quite many, one of which is the absence of matching qualities among the parties. In medical practice blood transfusion is usually preceded by a matching test, to ensure mutual compatibility in the blood chemistry. But it is in marital relationship that parties can bond together without prior matching tests. Arising from this folly many couples go through bitter experiences and needless pains, without knowing why. Matching qualities are not identical but complementary, in the sense that one party completes what is missing in the other, thereby bringing about a harmonious chord.
Apart from the issues of complementarity and matching tests in marital relationship, there is also another rarely known factor responsible for failures and bitter experiences in marriages. Known in medical circle as Turner’s Syndrome, this is a genetic disorder whereby a woman has male hormones in her blood system or vice versa. Cases of such sex distortions are many, arising from many factors.
Infertility, barrenness, frigidity and other abnormalities experienced in marital relationship can be traced to some wrong but persistent activities of a remote past. Various motives and reasons account for individuals coming together in various relationships, but it is in rare cases that the impetus remains the same to the end. Reasons commonly cited as accounting for failed marital relationship include infidelity, financial strains, lack of sexual satisfaction, childlessness, among several others. In all such cases, not all the remote or carry-over factors are known, because there are missing links in the natural history of every individual; neither is it necessary to know everything.
Matching qualities which account for complementarity in marital relationship are not made on earth or by parents, but individuals come into incarnation with them. Thus there is element of destiny or links fashioned or “made in heaven” in this matter. So far, there is no known means of ascertaining matching qualities in men and women going into wedlock. Personal choices coupled with wise observations and decisions based on genuine love, feature in this matter. But in spite of this, love alone cannot render matching qualities unnecessary!
In Shakespeares’ All’s Well That End Well, we are given the impression that happy and successful marriage comes by destiny, just as we are told that life is a shuttle. It is a pity that humans get so engrossed with mundane aspirations and pursuits that no time is invested in recognising what God has put together in the mechanism of life or human destiny. Couples suited for and complementing each other deserve to have their union preserved, respected and honoured.
Complementarity as the basis of human co-existence demands that emphasis should be focused on the basic unit of relationship, because harmonious and happy couples translate into an ideal society. An ideal marriage is not one that has the highest degree of material comfort, free from cares and worries, but one which bears complementarity as the basis of mutual loyalty and devotion. Mutual loyalty and satisfaction rarely place material comfort as principal goal, but some aspirations of higher and lasting values. Ideal relationships enhance mutual ennoblement and lasting values to life.
What the human body requires in ideal relationships include recreation, harmony, rest and nourishment, and not stress arising from incompatibility. What men detest most in female companions are such domineering attitude that combines nagging with disloyalty and a care-free home keeping lifestyle. The task of an ideal home rests more on the woman, which can be fostered by a man knowing that every woman longs for attention, admiration and affection. Give these to a woman and every other joy shall be added unto you.
A study of how Nature blends diversities to foster a healthy and sustainable up building should occupy the attention of every serious-minded person. Once a wrong foundation has been laid through human vanity, will fullness or indolence, the process of repairs of the harm done would involve tears and agonies. An ideal point to start such study is to explore what God has put or joined together, which goes beyond marriage. With regards to human relationships, including political groupings, it is vital to take the idiom of “uneven yoke” quite seriously.
There is no way that forced and arbitrary blending or putting together strange bed-fellows or unwilling partners can foster harmony or unity. On the contrary such myopic and arbitrary unions of incompatible parties perpetual instability in human society. Root causes of domestic and political challenges and predicaments arise from unbalanced, one-sided putting together of persons and groups who do not share common interests, identity and aspirations. The democratic principle of freedom of personal choices and decisions is rarely observed with honesty but often abused and corrupted.
Where imbalances, suppression of personal volition and in harmony remain unchecked for a long time, disintegration usually follows. Harmony expresses largely in people working joyfully together in up building and meaningful projects, including making personal sacrifices in loyal commitment towards such project. From the home circle to wider political arena, people perform better when they are happy and in a state of harmony. Such happiness and harmony arise from a wider environment which fosters free expression of personal abilities.
There is a Law of Reversed Efforts which stipulates that wherever there exists imbalance or conflict between the personal conviction of individuals and what they are compelled to do or accept, failure would arise. In every union or relationship this law operates because where there is no complementarity and compatibility, vital up building elements are lacking. Ideal co-existence demands respect for grassroots identity rather than desecrate it.

By: Bright Amirize
Amirize is a retired university lecturer

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Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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