Opinion
#ASUUStrike: Who Will Stand For Education?
The Nobel Laureate and anti-apartheid crusader, Nelson Mandela (of blessed memory) once wrote, “Education is the most powerful weapon which you can use to change the world”
And Benjamin Franklin of United States also stated, “An investment in knowledge pays the best interest”
While I ponder over the sayings of these sages and legendary leaders, the frequent clashes of the Academic Staff Union of Universities (ASUU) and Federal Government over the latter’s refusal to honour agreement reached with the union, leaves much to be desired and tend to dent the credibility of those truths.
Education is the process of facilitating learning, or the acquisition of knowledge, skills, values, beliefs, and habits. And can be shared through these methods: teaching, training, storytelling, discussion and directed research.
Lawmakers, in every state are elected to represent the interest of a particular society, and bring dividend of democracy to them.
Just of recent, a certain Lawmaker who happen to be the Chairman, House Committee on Tertiary Education, in his effort to feed his community with such dividend of democracy raised a motion in which he suggested that public universities should be privatised, so that the concern of the federal government would be only on polytechnics and Colleges of Education.
In his word, “they (members of the House Committee on Tertiary Education) have many problems with Academic Staff Union of Universities (ASUU)”
I felt extremely bewildered and strained not with his statement but the support and applauding of his hopeless colleagues.
I may not be wrong if I said those so-called lawmakers know nothing about the suffering of the masses they are representing.
Actually, the lawmaker that proposed the bill did not know the rate of poverty and how poor kids managed to have even the basic education, which is their fundamental right,, since he came from the family of three times Head of State.
It could be that he did not go far and beyond in mode of both realistic and strategic thinking which may have helped him to encode and capture the consequences or repercussions of his illusion.
Before we saw this outburst, we were seeing him as an icon with communal mind and a hope of Young Nigerians that are into politics, but this his outburst cast doubt on our mind on electing another youth to represent our society!
As a matter of fact, we can simply view the term “Privatisation of Universities” as a strong bolt for locking the educational door to the children of a common man. Whereas the capitalist “Edu-preneurs” could be given the room to be in possession of the system, just like how they hijacked the Elementary system.
When a poor kid is not able to be enrolled in the university where he can study diligently to have a good result and apply their learnt knowledge to invent something that pulls the Nation up to heavens, how is he supposed to live this miserable life while the son of the elites are just in the system to gain the certificate that may allow them to run their bequeathed business?
As he said, they have much problem with ASUU. But in my view the problem is truly there, but unfortunately the government is not willing to solve it, because the Federal Government can’t fulfil, or respect the elaborate agreement made by the negotiation committee to ASUU.
I believe that if they honoured these agreements our university system could become animated and get the international standards recognition it deserved.
Someone can say that the battle ASUU is fighting is for their selfish interest but to me they deserved a better life.
I believe in Bill Gates’ saying, “Technology is just a tool. In terms of getting the kids working together and motivating them, the teacher is the most important”.
Nigeria is economically, politically, technologically, and academically among the underdeveloped countries and it is not working toward meeting the developed nations.
This sad scenario is a reflection of the shabby treatment given to the educational sector.
Let me conclude with the words of famous freedom fighter, Malcolm X:
“Education is our passport to the future, for tomorrow belongs to the people who prepare for it today”.
By: Ali Hassan
Hassan is a public affairs analyst.
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Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
