Opinion

Elechi Amadi: A Realist Goes Home

Published

9 years ago

December 2, 2016

Born in Mbodo in Aluu in Ikwerre Local Government Area of Rivers State at a time, period and dispensation when different cultures in different geographical locations and clime were suffocating and reeling from the corrosive Western influences and the struggle against colonialism, social and cultural imperialism, Amadi’s native Mbodo remained flagrantly defiant, impregnable and sacrosanct.

Unlike his pen and pencil contemporaries, Elechi Amadi did not only grow up with the hawk and eagle eyes, but also grew with the scientific microscopic examination and statistical analysis of events and happenings around him. Suffice to say that while his “Ukwu” (Age-Grades) of Mbodo were irresistibly on the seamy side of life as depicted in his trilogy, the destiny-boy, so to speak at this time, decided to go to school to study Physics and Mathematics despite all odds.

But then, the budding latent talent held sway in him and his first novel “The Concubine” which of course happens to be his magnum-opus, came into being. Students of African Literature in diaspora and sub-Saharan Africa tell us that Elechi Amadi’s” The Concubine” is the only African novel that captured and showcased a typical African rural life and rural setting. Also on the trot came “The Great Ponds”, “The’Slave”, “Sunset in Biafra” his war memoir and a plethora of literary genre followed to his credit.

Some literary critics and analysts in and outside Nigeria, the continent of Africa, including the enormously popular British Broadcasting Corporation (BBC), while conducting a review on “The Concubine” had, however, posited that the novel is a work on fiction, but they err, in view of the obvious fact that what Captain Elechi Amadi saw with his eagle eyes and penciled down to his wide audience, avid and voracious readers, are still living and contending with us even as I write this epic tribute, namely the negative attributes of supernatural evil forces and the sheer human follies of greed, jealousy, envy, lust, selfishness, vaulting ambition, unnatural hate or hatred if you like.

The foil, antagonist and flat character typified by Madume in the novel brings to the fore the whole truth of the matter. Madume became a tool, an instrument of fate in the hands of the sea-king or god. Since he could not have Ihuoma as a wife, he became jealous and envious of her husband-Emenike- and consequently squared up with him. Although, Emenike died in the unfolding drama and episode, the coast was not still clear for Madume to marry the alluring village belle, alpha, nymphet and beauty queen. Subsequent attempts and advances made by him were futile and proved abortive. Madume also died and was buried with his recurrent dreams and negative influences.

Is it not for these odious reasons and negative influences and attributes that politicians are plundering and looting our treasury and carting away our oil money into foreign lands? Contract awards are not executed speedily and most times abandoned completely. Salaries of workers are not paid and on time. Paradoxically, we are in a· country blessed with the abundance of human and material resources, yet the rich are flaunting their wealth and living in the lap of luxury while the poor are famishing on the streets and picking their wintry faggot from the thorn.

Other sectors of the economy are no exception in this regard. Hospitals, schools, examining bodies, banks, the military, the para-military, power and energy, our penal and legal systems to mention but a few are at present bursting and bulging at the seams.

In the case of Elechi Amadi’s “The Concubine”, the invisible supernatural sea-king was primarily and ultimately responsible for the catalogue of deaths recorded in the novel as we are made to understand in the falling action and denouement.

But who is responsible for the country’s economic woes, stagnation and myriads of social vices staring the people in the face today -such as-armed robbery, kidnapping, rape, cultism, rising unemployment and inflation? Others include, hunger, poverty, malnutrition, prostitution and miscegenation, the chasm between the rich and poor and fatal deadly tropical diseases ravaging the land. What a faux pas!

Going by his personality profile and biography, Amadi had every opportunity to enrich himself, his immediate family, stack away money in foreign banks, build estates in Port Harcourt, Lagos, Abuja, Ghana, South Africa, become a casanova like some of our legislators and university lecturers, and of course buy houses in London and Dubai, but he could not, rather he trodded on the path of moral rectitude and honour and spent quantum parts of his lifetime at his Mbodo village in Aluu up to his ears writing as a sideline. “A little that a ‘righteous man has is better than the riches of many wicked”, so says the sage and psalmist in the Holy Bible.

Elechi Amadi’s career profiling has it that he was first-a Commissioner for Education and later Permanent Secretary in the same Ministry. Second, Commissioner -Ministry of Lands and Housing, Chairman – Rivers State Scholarship Board, Dean – Faculty of Arts in the upgraded College of Education, Rumuolumeni, Port Harcourt, Sole Administrator Port Harcourt, Rivers State and a Captain in the army during the thirty month internecine war between Nigeria and Biafra. Perhaps, it would be an element of self parody if there is a wall of silence over his leadership prowess in championing the cause of Ogbakor-Ikwerre – a socio-cultural group or organization.

The group under him witnessed tremendous changes, came to limelight and reached its acme and apogee of greatness. If I may ask a fundamental question at this juncture, what on earth could have precluded this realist, this idealist, this literary colossus and guru, this unassuming philosopher of Ikwerre extraction from amassing wealth and making fast quick mega bucks and talk like the rich fool in the Bible who forgot that “we brought nothing into this world and it is certain we can carry nothing out?” Succinctly put and indeed, Elechi Amadi’s philosophy of life is a pointer to the biblical injunction that we are pilgrims and strangers on the earth.

In projecting and portraying the culture, customs and traditions of his people, Amadi’s works of literature speak volumes and are of a truth living oracles to this assertion. This was made possible by the skilful and artistic infusion of Ikwerre proverbs, adages and wise sayings in’ his novels and plays. “Isiburu Ekperi,” for example, is a play depicting the rich cultural heritage of Ikwerre ethnic origin or background. Even as I write, the annual wrestling festival which usually comes up in the second half of the year is still being celebrated with fanfare, elation, pomp and pageantry amongst various communities in Aluu and Ikwerre land as an entity.

“Death is inevitable, an appointment and a necessary end”. According to William Shakespeare, “it will come when it will come.” It has come for Captain Elechi Amadi and regrettably “Ikwerre Agwuru Asa Notu” will miss him. Friends, relatives, family members, colleagues, fellow countrymen, his audience, Africa and the entire world will miss him so dearly as he joins his counterparts and men of timber and calibre in the literary arena Senator Obi Wali and Chief Okogbule Wonodi of blessed memories. Nevertheless, that he lived and died naturally having fulfilled his destiny on earth is indisputable. This is our consolation and hope that another Elechi Amadi, another Obi Wali and another Okogbule Wonodi will emerge from the same native soil and fill the vacuum created by the icy cold hands of death. Otherwise, finding another replacement would be a tall order and a tall story.

Good night Captain Elechi Amadi.

Owhorji wrote from Omademe.

Christian Owhorji

Opinion

Policy Intervention: More Than Administrative Reform

Published

2 days ago

January 19, 2026

The Tide

Quote:”This policy intervention proves that education reform is not just about administration, but about restoring dignity, equity, and integrity to the learning process.”

On September 24, 2025, the article” A Growing Emergency: How Marked-Up Textbooks Are Sabotaging Nigeria’s School Children”, written by King Onunwo, was published in The Tide Newspaper. In the said article, the writer expressed pains in what he viewed as ‘a silent but damaging practice’ taking root in homes across Nigeria, one that threatens the academic future of millions of children in primary and secondary schools. From the paintings of the writer, this seemingly minor convenience where older siblings complete their homeworks directly inside their school textbooks, may seem harmless on the surface. On the contrary, it is creating a dangerous ripple effect. What used to be a normal practice—siblings reusing textbooks year after year to ease the financial burden on families—has now turned into a nightmare. The writer could best describe its impact in our educational system as a stumbling block for students, and a ticking time bomb for the education system and to say the least, a source of distress for countless parents.

The core message of the article is that writing homework and classwork inside textbooks has evolved from a harmless household habit into a national educational crisis that is quietly undermining learning outcomes in Nigeria. Specifically, the article argues that: marked-up textbooks sabotage learning by denying younger students the opportunity to think independently, practice problem-solving, and engage meaningfully with lessons. Economic hardship has normalized textbook reuse, but misuse has turned a cost-saving strategy into an educational disadvantage. The problem is systemic, not merely individual, reflecting failures in policy enforcement, public awareness, and educational support structures. Hence, government’s intervention is urgently required, including regulations, awareness campaigns, textbook audits, penalties, and subsidized writing materials.

Violation of education equity was also fingered as children are academically punished due to circumstances beyond their control—birth order and family income. King Onunwo opined that small oversights can cause large-scale damage, and ignoring such “minor” issues threatens Nigeria’s broader educational goals. Ultimately, he called for a national textbook integrity policy to protect learning materials and ensure fairness in education. Deductively, the writer ‘s feelings and emotional tone conveyed a deep concern and alarm, repeatedly framing the issue as a “growing emergency,” “ticking time bomb,” and “quiet academic crisis.” which signals a genuine fear that the problem if unchecked, may have irreversible consequences.

The writer ‘s tone is outrightly that of an advocate, not a neutral observer, speaking with a strong sense of justice, emphasizing on education as a right, meaning that children should not be academically disadvantaged by family circumstances, hence, the need for society to protect educational tools.The repeated calls for “immediate,” “urgent,” and “no time to waste” action showed impatience with delays and excuses. The writer believes every academic term lost worsens the damage. It is not just about textbooks—it is about educational dignity, equality, and systemic responsibility. The closing metaphor (“the handwriting is on the wall”) reinforces the writer’s belief that the consequences are already visible and that failure to act would be inexcusable. By responding decisively to growing concerns around the misuse and rising cost of learning materials, the Federal Government has demonstrated that thoughtful advocacy still matters—and that public interest writing can indeed influence policy in meaningful ways.

The recently unveiled education policy banning disposable workbooks and mandating the use of durable, reusable textbooks is a commendable step in the right direction. It directly addresses the very issues raised by King Onunwo and other concerned writers and parents who have long warned about the silent damage being done to Nigeria’s school children through poorly designed textbook practices and unchecked misuse of learning materials. For years, families—especially those with multiple children—have struggled under the weight of repeated textbook purchases. Worse still, the culture of writing directly into textbooks turned what should have been reusable learning tools into single-use items, sabotaging younger siblings who inherited books already filled with answers, errors, and confusion. The new policy does not merely reduce costs; it restores the integrity of textbooks as reference materials meant to guide thinking, not replace it.

By insisting on standardized, high-quality textbooks designed to last four to six years, the government has effectively validated the core argument of education advocates: that sustainability, affordability, and quality learning are deeply interconnected. The decision to prohibit the bundling of disposable workbooks—often used as a commercial tactic to force annual purchases—is particularly laudable. It signals a shift away from profit-driven educational practices toward child-centered learning. Equally important is the policy’s emphasis on strengthening assessment and quality assurance for instructional materials. This tackles another long-standing problem: superficial textbook revisions that compel parents to buy “new editions” without meaningful improvements in content. Such practices have eroded trust in the system and placed unnecessary financial strain on households already stretched thin.

Beyond textbooks, the introduction of a uniform academic calendar and the rationalization of graduation ceremonies show a broader sensitivity to the hidden costs of schooling. These reforms recognize that education expenses are not limited to fees alone but are compounded by traditions and inconsistencies that quietly drain family resources. This policy intervention is more than administrative reform; it is proof that government can listen, reflect, and act when issues are clearly articulated and grounded in lived realities. It affirms the value of public-interest writing as a bridge between citizens’ experiences and policy action.While implementation and enforcement will be the true test, the direction is encouraging. Parents, teachers, and school administrators must now play their part to ensure that these reforms translate into real change in classrooms across the country.

In acknowledging and addressing the concerns raised by writers, educators, and families, the government has taken a vital step toward protecting the learning future of Nigerian children. It is a reminder that when the handwriting on the wall is read early enough, it is still possible to rewrite the story—for the better.However, kudos to Federal Government for the intervention, but it should not end on the table rather should be given accelerated attention in order to ensure full implementation.

By: Sylvia ThankGod-Amadi

Opinion

Redefining New Year Resolutions

Published

2 days ago

January 19, 2026

The Tide

Quote: “Transformation begins the moment intention meets action.”

At the dawn of a new year and throughout its early days, millions of people across the globe make promises to themselves—to improve, to grow, and to transform. The New Year carries a unique sense of renewal, hope, and possibility. It offers a clean slate on which aspirations are rewritten and goals are redefined. But beyond the excitement and optimism lies an important question: what truly gives power to these resolutions, and how can they be sustained to positively impact individuals, families, and teams?

New Year resolutions emerge from different platforms, perspectives, and points of need. For many, the focus is personal growth—acquiring new skills, practicing mindfulness, improving physical health, or cultivating emotional resilience. Others prioritize relationships, seeking to strengthen bonds with family and friends, heal broken connections, or build new ones. Career development also ranks high, with goals such as professional advancement, job transitions, skill enhancement, or entrepreneurship. Financial stability—saving money, paying off debt, investing wisely—remains a major concern, while some individuals turn to creativity, exploring new hobbies, talents, or artistic pursuits.

Regardless of the resolution, a clear roadmap is essential. Transformation begins with reflection—understanding personal values, clarifying what truly matters, and identifying the change one desires to see. This process often involves shedding unproductive habits and mindsets to create room for growth. Setting specific and achievable goals, then breaking them into manageable tasks, increases the likelihood of success. Equally important is establishing an accountability system—whether through self-monitoring, trusted partners, or structured reviews—to sustain commitment over time.

New Year resolutions embody the power of intentional living. They allow individuals and groups to pause, evaluate past actions, and consciously chart a new course. When intentions are clearly defined, it becomes easier to identify growth areas, develop a realistic plan, maintain motivation, cultivate healthy habits, and strengthen relationships. Setting SMART goals—Specific, Measurable, Achievable, Relevant, and Time-bound—ensures that resolutions are practical and purposeful rather than vague aspirations. In addition, prioritizing self-care enables the mind, body, and soul to function optimally, providing the stamina needed for long-term success.

Many resolutions require learning something new—whether acquiring professional skills, developing hobbies, or broadening intellectual capacity. For personal growth, this may include learning a new language, reading more books, or gaining knowledge that enhances competence and confidence. Involving family members in shared goals strengthens bonds and encourages collective responsibility. Regular family activities, open communication, shared meals, and intentional time together help instill values such as kindness, empathy, discipline, and accountability.

Career-focused resolutions may involve enrolling in online courses or certification programs, improving digital literacy, or networking with professionals in the same field. Financial growth requires discipline—creating and adhering to a budget, building a savings plan, investing wisely, and paying off debt systematically. When creativity or leisure is the focus, starting a journal or blog, learning an instrument, engaging in arts and crafts, or pursuing writing can be both fulfilling and therapeutic.

For families and teams, resolutions foster unity and shared purpose. When goals are collectively set and pursued, they promote collaboration, trust, and mutual support. Teams that align their resolutions with shared values experience improved productivity, morale, and accountability. Clear communication, regular progress reviews, and celebrating small wins reinforce commitment and sustain momentum throughout the year.

However, common pitfalls must be avoided. Unrealistic expectations often lead to discouragement and failure; goals should be challenging yet attainable. A lack of planning or strategy undermines even the best intentions, while poor accountability increases the risk of giving up prematurely. To make resolutions stick, it is important to track progress using journals, planners, or digital tools; celebrate milestones; remain patient with setbacks; and review goals periodically to adjust when necessary.

As the year unfolds, may our goals, hopes, and resolutions inspire meaningful change. Resolutions are not merely seasonal rituals—they are journeys of growth and discipline. With intentional planning, focused action, and collective effort, individuals, families, and teams can thrive, transform, and make lasting strides toward a better future.

By: Nneka Amaechi-Nnadi

Opinion

Trans-Kalabari Road: Work In Progress

Published

1 week ago

January 12, 2026

The Tide

Quote:”This Dream project is one of the best things that have happened to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”

This is the concluding part of this story featured in our last edition.

Good road network helps farmers to convey their agro-allied products to commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas, to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.

That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area, namely: Bukuma, Tombia, Bakana, Oguruama, Obuama, Usokun, Degema town and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect 14 of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster, and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road. The people of the three local government areas will prefer to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.

Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru, the Ke and Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who had constructed the Central Group axis.

However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.

It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.

By: Igbiki Benibo