Opinion
Women And Gender Insensitivity
One of the greatest challenges confronting the womenfolk in contemporary Nigeria is gender insensitivity.
Indeed, lack of gender sensitivity especially in the media, which is as a result of the failure to eliminate the gender-based stereotyping that can be found in all sector of media organisation sadly enough, had deleterious impact on Nigerian women.
Today in our society, women are seen as those born with a dish spoon and so must be managing director in the kitchen after obtaining good certificates in their various field of study.
Also, the media in most countries do not have a balanced view of women’s lives and their positive contribution to nation-building.
The media of our clime today tend to be more concentrated on programmes that harp on negativity of women. This affects the images of women and their participating in the society.
Also in the advertising sector, women are mostly portrayed as consumers. This has made the society to see women as those whose major aim of creations is to eat and be satisfied without any form of struggle to be a support to the family where they belong and their society.
Even the young girls are tagged inappropriately because of the negative way the society view women. They are not being given the right due them because they are seen as weaker vessels that must be treated as such. Most parents do not consider the girl child as a great benefit but sees them as a waste of resources and large consumers.
The media should use the women to portray good images; they should enlighten the society on the importance of developing women skills derived by a woman and not to misinform the society by laying a negative view of women.
According to women, they believe in the biblical quotation, “whoso findeth a wife findeth a good thing and obtaineth favour from God.”
We are the key to success of every society; therefore we should also be allowed to participate fully in every sector of life, be it political or otherwise. God has spoken that we are great helpers and not consumers, so we must be given our right in the society.
Women should be empowered by enhancing their knowledge and access to information technology. This will strengthen their ability to beat against negative portrayal of women and to challenge instance of abuse of the power of an increasingly important industry. Self regulation mechanisms for the media need to be created and strengthened and approaches developed to eliminate gender-based programming. In developing countries, most women are not able to access effectively the expanding electronic information highways and therefore cannot establish networks that will provide them with alternative sources of information.
Women therefore should be involved in decision making, regarding to development of technologies, political/decision making bodies, in order to participate fully in the growth of our society.
In addressing this issue, the government and other actors should promote an active and visible policy of mainstreaming a gender perspective in policies and programmes to enhance the growth of our society.
Popular media focuses much more heavily on a whole host of negative or limiting aspect of women including the intense scrutiny and emphasis on their looks. The mass media such as the Television film and advertising use women to increase the appeal of media product to the detriment of, or without regard to the interest of the women portrayed or women in general. In film women are seen as “the bearer of meaning not makers of meaning.” Their role are simultaneously looked at and displayed with their appearance coded for strong visual and erotic impact.
Women are over-represented among news casters and television stars conveying the impression that blonde hair is more beautiful or desirable – this has created a negative view of women.
Our youths are used in the modeling sector as a means of income generation. This has made the society to tag them as “prostitutes.”
Even in or political sector, women are not being given the opportunity to rule even when they are qualified for the position. They are seen as those that will ruin a nation instead of building the nation.
The persistent degrading of women in the media and our political sector must stop. The society should view women from the positive angle.
Women should be given the opportunity to participate fully in government, so as to foster the growth of our society.
They are homemakers and not destroyers, nation builders and not ruiners. Gender equality should be adhered to. We are all created in one image and therefore should be treated equally.
The government should pay attention to the women in the society so that political imbalance will be corrected.
The media also should not use women most especially the young girls for profit-making but should be used to impact positive information in the minds of people of the society.
Also, the advertisement sector should not concentrate on the exposure of women body part as a center of attraction and attention, but should look at the inward quality of a woman.
Moreso, the women should also be respected in every area of life. Equal privileges should be given to them. They should be allowed to air their views and partake in the various activities that occur in the society.
They should not be disregarded but should be seen as people with high esteem and as such should also be honoured.
The media should stop the posting of phonographic pictures of women on internet and other social media and women empowerment programmes should be created by the government to educate women on the various political sectors in the society.
Nkemjika is an intern with The Tide.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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