Opinion
Re: Alibi And Pilgrimage Sponsorship
RThis piece is in response to Mr. Idang Alibi’s postulations in his Daily Trust column of Thursday, June 21, 2012, where he mentioned three out of ten things that amaze him about modern Nigeria. The three things he discussed in the said publication started include the much talked about, but conspicuously misconstrued holy pilgrimages to Mecca by the Muslim faithful and to Jerusalem by the Christians. The second was the educational backwardness of the north and the third the trooping out of Nigerians outside the country in search of medical attention.
In relation to Mr. Alibi’s assertions on pilgrimages from Nigeria, the Sun and Punch newspapers once quoted part of Stephen Oronsaye Panel’s reports, which revealed that the Federal Government expended N6.449 billion on matters relating to pilgrimages between 2007 and 2011. I was shocked by this revelation that caught the whole awareness of some responsible Nigerians. But is this amount up to a single per cent of what the Federal Government and some rich states expend on things that do not benefit a per centage of Nigeria’s population?
Why then are some people not happy that Muslims and Christians are benefitting from governments’ subsidies in matters relating to their holy pilgrimages? Why all these attempts to explore ways to block such laudable gestures from the Federal Government? There can be no justifiable reason to stop what over 80 per cent of the nation’s population benefit from. Religion is an integral part of human life and government should not be drifted away from it.
Both the Muslim and Christian faithfuls, in pursuit of their religious obligations and spiritual uprightness, should become more devoted even when things get tougher in their ways.
Nonetheless, there are all the reasons for government to be involved in matters of religion. The federal, state and local governments and politicians should never be discouraged from channeling resources into ways that have direct benefits for Nigerians or larger segment of our society. It is believed that people who have little or no faith and those who do not believe in the peaceful coexistence of Nigerians are the ones coming up with the hypothesis that the yearly pilgrimages have no impact on our society. with the high level of immorality in our society today, how would Nigeria have looked like without these highly spiritual journeys?
However, I do know that the Federal Government sponsors some Nigerian pilgrims to the holy lands along with some government officials. These pilgrims conduct specific duties to pray for peace, stability and progress of Nigeria and their states. Is it something not worthy of commendation?
Again, many of the pilgrims, to the holy lands come back to Nigeria, better exposed, informed and reformed. In general, the merits of these holy journeys are far more reaching than any observed demerit. So, government’s non-involvement will be counter-productive against its struggle to ameliorate the country’s social menace.
For clarity purpose, hajj as one of the pillars of Islam is not a religious tourism to Mecca and Madinah. It is a fundamental time-specific, spot-specific, manner/condition-specific and financially tasking Islamic obligation which, instituted by a divine injunction of the Holy Qur’an and practically exemplified by Prophet Muhammad (peace be upon him). It is to be fulfilled by the Muslims despite whatever challenges that may be associated with it in terms of funding, political interference, national/natural infringement or even global conspiracy.
Pilgrimage to Mecca predates the existence of Nigeria and therefore cannot stop even if government does not pay a kobo or subsidize anything attached to hajj. A clear case to this is that the number of Nigerian Muslims who embark on the non-compulsory lesser hajj (Umrah) is five times more than those who embark on hajj despite government’s direct non-involvement in it.
So, if government hands-off completely from the little subsidies it grants Muslims and Christians, who constitute 90% of the nation’s population, it certainly cannot stop hajj and pilgrimage to Jerusalem.
And again, who says that the Federal Government favours only Muslim and Christian pilgrimages? What about other sponsorships being made by government in favour of non-Muslim and non-Christians to places like India for spiritual elevation and power acquisition?
Therefore, it is sufficiently evident that the call for scrapping of pilgrimage commissions in Nigeria or withdrawal of subsidies from pilgrimage related-matters cannot be an issue for development for Nigeria.
Ajah, resides in Port Harcourt
Muhammad Ajah
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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