Opinion
Decline In Reading Culture
It was with a bleeding heart that one watched huge loads of unsold newspapers being wheeled away for recycling purposes, a few months ago. Statistics of unsold newspaper since 2007 nationwide became so alarming that a joint team of mass communications students were commissioned to carry out a research on the phenomenon.
A major factor identified as accounting for the decline in readership of newspapers in Nigeria was the growth of internet culture. More and more people would read news and events online rather than buy newspapers from vendors.
Decline in reading culture is not confined to readership of newspapers alone, but the phenomenon is widespread and common among different classes of people. Students in tertiary institutions would ask for ‘areas of concentration” rather than read wide and extensively to consolidate and expand knowledge. It is a great burden to read books, especially fat books, but it would be a great fun to engage in frolicsome activities and internet-browsing for several hours.
If the “browsing culture” would entail worthwhile issues and projects, then there would be no cause for concern, but unfortunately, what young men and women dig out from the internet can be quite worrisome.
Even the elite who should be role models for the youths are not free from the aversion to reading. It is as if the electronic culture is a contributing factor in the decline of a reading culture. But there can be no substitute to reading books of qualitative values as a means of expanding human consciousness.
The old axiom that “rewarding maketh a man” appears to be no longer a valid philosophy. Although electronic browsing culture is a form of reading and learning process; yet, the difference is that what you absorb through the eyes is not of the same quality as that which is brewed and processed in the brain. Book reading involves a great deal of concentration of attention, while electronic browsing goes along with emotional excitement.
With respect to the decline in newspaper readership, there are a number of issues which dampen readers’ enthusiasm towards some newspapers, apart from the on-line option. Any newspaper noted for frequent spelling and grammatical errors would obviously lose substantial readership. Even freelance writers who contribute on voluntary basis in their desire to enlighten the public, would shun writing for newspapers that mess up or distort their articles. Apart from shoddy proof-reading and editing of materials, a newspaper would attract a wider readership if the print is sharp and clear.
Studies in the behaviour and attitude of Nigerian readers towards various newspapers indicate that political partisanship and religious proselytization are strong factors which diminish readership. Nigerian readers would be more enthusiastic towards sports and humorous cartoons than they would be to glowing praises and pictures of politicians whom they often regard as unavoidable nuisance.
The newspaper industry is a highly competitive business whose survival does not depend solely on the number of copies printed out each day. Different forms of advertisements are major income earners for newspapers and therefore, the more popular that a newspaper is, in the eyes of the public, the more patronage it would get from advertising public and organisations.
The Press world is usually associated with the common cliché of informing, educating, entertaining and transforming. News items constitute the sources of informing the public on current issues, but news is not synonymous with political shenanigans. Through editorials, features and opinion articles, the public can be educated on a wide range of issues of current and long-lasting values and interests. Cartoons and other humorous and clever satire can provide some fun and entertainment for readers.
A media organisation can take on the task of public enlightenment and orientation specifically for the purpose of encouraging certain values in the society, such as the promotion of reading culture among various classes of people. This demands that media houses, both print and electronic ones, should have some research units that would develop a programme of monitoring and interacting with consumers of their services.
Dr Amirize is a retired lecturer, Rivers State University.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
Opinion
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Opinion
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