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Political Parties In Nigeria And Women Leadership

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In Nigeria, the startling statistics of women’s performances at every poll at elections are a thing that needs be seriously addressed and urgently too. Rwanda has nearly conquered this problem of gender parity, recording 40% women representation in their Parliament, South Africa has 50% women in the Cabinet.
Women leadership in political parties is a very important and critical issue as regards remediating women’s hopelessness in every political party power-sharing processes. These women leaders are the entry points or gate-keepers in political parties and so are very strategic for women participation in politics. Unfortunately, most of the women who had held the position so far had failed the women as they have not adequately represented the women.
This is one of the reasons why women have often recorded abysmal results at every elections. At the last concluded elections, the story is not different. Only 7 (seven) women out of 109 composition in the Senate and about 36 women out of 360 at the House of Representatives made it at the polls. This is way down from what obtained at the previous elections.
In Rivers State, no woman in the State House of Assembly, one woman Deputy Governor, three Commissioners out of 23. These scores can never make for good representation for women in politics even in another generation if steps are not taken to correct the trend.
The role of women leadership in political parties is not well conceived by the occupiers of those positions. There is therefore, the urgent need to illuminate on what actually a woman leader in a party should buy herself on and so make the position worth-its –while for women’s progress in the political development and empowerment of the teeming and willing female political population who remain perpetually on the back seats in the political boats.
The role of women leaders in political parties are multi-faceted. They include among others; mobilization, advocacy for women issues, help in legislation of women issues, raising funds for women political participation, economic empowerment of women, involvement in peace process in the party, environment protection collaboration with other stakeholders, monitoring and evaluating programmes for women development and participation in politics.
Women leaders in political parties it has been discovered, have only been able to accomplish just one out of the myriads of functions in the leadership of their organizations. They are still great mobilisers we agree. But mobilization is just one of the functions of leadership in a political party. These women busy themselves on mobilizing women for the benefit of men who are aspiring to hold great political positions. Women leaders in this country busy themselves in cheering men into positions of authority, cook their food and make them (the men) generally comfortable. Women leaders should know that their role of mobilizing is also to position women who desire and deserve to sit on positions of authority in the party and by extension in power-sharing in the polity of the country. As gate-keepers, women leaders must change their dance steps and see to it that women record successes in the polls.
Women leaders must pioneer advocacies on women power sharing in the party and placement of deserving women in decision-making positions from local government, state, and at the national level including the welfare of women in the party.
They must work with other women, organizations or seasoned women leaders in the state by way of networking with them to achieve women’s goals and purposes in the country. Here the Women Affairs Ministry both at the national and state levels must join hands with the women leaders like the NCWS, the great umbrella for women organization in Nigeria to boost women issues.
Being the egg-head of women participation in parties. Women leaders must with the help of other organizations, like FIDA, National Council of Women Societies (NCWS) and other vibrant women organizations push those debilitating laws and cultural practices that harm women’s development for legislation in the state Houses of Assembly. They must make sure more women are voted into the state House of Assembly and at the National Assembly. By so doing, it is obvious women’s issues when brought to the Houses of Assembly for debate would make easy passage in their deliberations.
Another role of women leaders in the party is to organize programmes for raising funds for effective women’s participation in politics. We are all aware that men have a way of supporting each other financially and otherwise but women lack this aspect of working for other women to succeed. This is a habit the women leaders of this post millennium must imbibe and transmit to their followers.
We are all too familiar with the way and manner the men go about empowering their fellow men. There is a male commissioner in one state who made his male personal assistant a commissioner in that same state which woman leader has done that?
Perhaps women would argue they are not too rich to empower their fellow women. This is true to some extent, but if women leaders can formulate programmes and projects using their parties as platforms, this goal could be achieved easily. If proposals on economic empowerment of women are well written, well-articulated and forwarded to the party hierarchy, I am sure if six proposals are sent across, there is every likelihood that two or three of these proposals would scale through. This will no doubt empower a crop of women who are well positioned to contest in any elections.
Since development can only come when there is peace in any organization, the woman-leader there to make in the various sectors of the party with her team of followers. Most times the gladiators (male of course) in the party fight themselves out leaving the women and their issues to the back burner. Women leaders must initiate peace building amongst warring factors in the party.
Women leaders must not restrict their activities to only political matters. They must go beyond politics and see to their ailing environments. Women leaders must engage their followers in clean-up exercises around the party, state, etc. if there are oil spillages and toxic wastes in their environment, they must be part of the solution to such problems in their localities. This makes them to be recognized persons in the community all the time and would be called up for other or higher responsibilities in the community.
As a matter of obtaining absolute effectiveness to pursuing women’s issues to the front burner, there must be a tripartite arrangement, the governor’s wife, the Ministry of Women Affairs and the woman leader. The three must work together on the various programmes and projects.
The woman-leader who is a grassroots person, could set the agenda for programme formulation. She will first of all identify the women’s problems, and then formulates the programme which will be brought to the notice of the wife of the Governor and the Ministry of Women’s Affairs for discussion. With these three working together with one voice and committed to changing the hopeless situation of women, they can achieve a lot in the shortest possible time. As the saying goes, there is strength in collectivity and two heads are better than one. Any of the programmes could be initiated by any of the three persons mentioned above. The bottom line is if the trio could work committedly there will not be any friction amongst them. Each will need the other to let the boat sail to shore.
Very importantly, projects and programmes monitored and evaluated periodically to assess the rate of success of each programme and adjust with new strategies whenever, to obtain maximum result.
In conclusion, women leadership in political parties is critical and must be seen as a great opportunity for rendering a service to the impoverished, rejected, dejected and voiceless women in the community. The woman leader is a rallying point for women.
Nimi Thom-Manuel is a social critique in Port Harcourt.

 

Nimi Thom-Manuel

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Women

Who Is A Classic Woman? 

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A classic woman is one  who has identified herself in terms of fashion, occupation  or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies.  You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly.   She should  be able to wear clothes  that will not expose hidden parts of her body. When such occurs,  then it is indecent dressing.
Ladies should be known for two things, classical and beauty.  One can be classic with minimisation.  The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter  how short the skirt is,  it should look elegant. The skirt  should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself.  The kind of clothes won to the office may be different from the one won at home. Likewise,  a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice.  Looking model does not mean that one should go naked or dull.
Don’t wear clothes  that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
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Emohua Widows Receive Items From Ogbakor Ikwerre California

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A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has  been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.
She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”,  His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and  prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group,  Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile,  in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I  know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing”  he stated.
Earlier, the oldest woman in Rumuji community,  Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items,  is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”,  Mama Josiah said.
By: Kiadum Edookor
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Women

When Rivers Women Pray

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Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.
The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.
 Like a delegate conference, the  Civic centre was filled to the brim with women dressed in white attires.  They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.
Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.
During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.
In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.
Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.
Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.
Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.
She described Rivers women as wonderful for the support both in prayers and solidarity to her family.
She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.
According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help.  You have always been steadfast and I urge you not to relent and together we will move our society forward.
Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.
She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.
In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.
“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.
A guest speaker at the event, the founder and medical director of  Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.
The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.
He advised women to take  instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.
In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya,  expressed hope that the peace women have been praying for is already yielding positive result.
The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.
Also speaking at the
Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.
One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.
The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.
Apart from the prayer session,  women from different local government areas showcased different kinds of food items in their various canopies and stands.
The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).
The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.
The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.
Women from Ikwerre and Emohua local government areas came with their food stuffs.
By: Eunice Choko-kayode
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