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Curbing Cultism In Higher Institutions

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It is no longer news that the universities and other
institutions of higher learning meant to be further training ground for integral human development of the youths for a greater tomorrow have been infiltrated with a lot of anti-social behavioural idiosyncrasies, and have become also a comfortable ground for breeding student cultists and their nefarious  activities, some of whom are manipulated and inordinately used by some evil elders. The nomenclature of cultism is becoming synonymous with that of higher institutional education process in Nigeria.
The Archbishop of Onitsha, Most Rev. Valerian Okeke, in his 2014 pastoral letter titled ‘Catholic Education and National Development’ made it clear that education leads one to discover the truth of existence rightly appreciated, thus leading one to the true source of ultimate happiness and fulfillment which lie beyond us .. . and that the harnessing of human potentials for social action is better where literacy and numeracy is high. Children are sent to schools for this. But are our institutions of higher learning still safe for the realisation of this?
That education is a crucial factor in the social, economic, political and technological development of a nation is not in doubt. The greatest asset of any society is, in fact, its citizens and their various abilities. These abilities can be acquired through quality education. No nation can rise above all the quality of its educated citizenry. Unfortunately, despite all concerted efforts by the Federal and State governments to provide its citizens with quality education in Nigeria, the reverse is sometimes manifested as being the case.
Nigerian educational institutions are beset with many cancerous problems, most of which are perpetrated with equanimity under the culture of impunity prevalent in our society today. Undoubtedly, one of such social vices confronting Nigerian institutions today is cultism, which inability to eradicate totally can still be traced to corruption and insincerity of some leaders in certain concerned quarters arising from unpopular vested interests.
The issue of cultism has remained a problem for the youths, especially those in the tertiary institutions in Nigeria and the larger Nigerian society since the first decade of the existence of university education in Nigeria. There is no existing single institution of higher learning that has not experienced the menace of cultism at one time or another. Not only that, this ungodly situation has extended to the secondary school and even some primary schools. As we have it today, the menace and the aggressiveness of cult members and cult-related violent clashes and activities in most tertiary institutions, both in campuses and hostels have caused the death of a number of students, lecturers etc, and also the destruction of properties alike.
There is hardly any academic session without reported cases of cultism in most Nigerian institutions. Over a decade and half, hundreds of souls have been ingloriously sent to their early grave through the nefarious and most nocturnal activities of these cultism’s.  Despite concerted efforts by government and concerned stakeholders to provide Nigerians with quality education and encourage anti-cult groups to fight this malady, some students have chosen to toe the line that leads to destruction through voluntary initiation into different cults, which has eaten deep into the fabrics of our education system. Though some are forced into it.
What is more worrisome is that in spite of the fact that there are many evils associated with cultism, many students of tertiary institutions still find it fashionable to engage in it probably as a result of some super-ordinate influential factors like inordinate quest for power, money, security, popularity in notoriety, ungodly satisfaction of one’s aspirations and needs, among others. Besides, some other subordinate influential factors leading to cultism could be linked to negative influence of peer group, parental background, frustration, retrogression of education standards, militarisation of the Nigerian polity, decadence of the Nigerian society, seeming irredeemable corruption status in our society today, etc.
The effect of this is enormous, inimical and drastically destructive to the individual students, the educational system and the national development at large. Being a total discredit to the learning process, it tends to disrupt prevailing peace in tertiary institutions, discourage students from furthering their studies, and completing their academic programmes in a record time. It also results in expulsion of some  students which could terminate their academic career for lift. It equally, while brings about at the same time, the destruction of a lot of lives and properties.
There  is therefore need for media campaign specifically aimed at eradicating all forms of cultism and violence in our higher institutions without destroying the students’ constitutional right of association. By so doing, our campuses could be restored to their original status as citadels of learning and development of character based on the principle of liberal academic pursuit.
The specific goal of this campaign is to sensitise the youths in particular and the public in general on the reality of the evil connect with cultism and how it contributes to the retrogression and deplorable situation of all national development. By so doing the youths already engaged in cultism in the institutions of learning and beyond will be encouraged to renounce their members and embrace a responsible life that will make them beneficial to themselves and the society. It is also aimed at deterring those who would have ordinarily been lured into these nefarious activities; and also persuade youths not to allow themselves to be used as tugs by some politicians that are equally cult-oriented. It is all about ‘Say no to cultism’. ‘Cultism destroys your ambition’. ‘Leave cult and live longer’ etc.
To realise this, the inherent evil associated with cultism should still be explained to young people in schools at all levels through sensitisation, seminars, workshops, posters and handbills. A multimedia approach will be expedient to ensure the message gets to as  many people as possible in accordance with the type of media accessible to them. Audiovisuals and the society network media like the facebook, twitter, whasapp, instagram etc with which the youths are mostly occupied will be beneficial.
Parents should desist from being members of secret cults and also prevent their children from joining bad groups. Students who do not belong to cults can, in collaboration with some authentic security agents, be organised into anti-cult vanguards or groups to watch or monitor the activities of these ill-fated groups, and then report any cult activities to university authorities or law enforcement agents which should be sincerely monitored.
However, there must be improved facilities and better standard of living conditions on campuses so as to minimise perceived strain in the social system which underline cultism on the campuses. Religious and moral instructions should be reintroduced in higher institutions and the society at large.
It is therefore imperative that all hands be on deck to combat this ugly trend that has become firmly entrenched in most tertiary institutions, and deal decisively with cultism in our high institutions. Everybody should be involved in this campaign to say ‘no’ to cultism, re-orient the youths and save the future generation beginning with the present, for a breakthrough in our national development.

Ejidike is a student of CIWA, Port Harcourt.

 

Vincent Ejidike

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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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Opinion

… And It Came To Pass

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Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”
Tell it  in Rivers State, publish it  in the streets of Port Harcourt, so  the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.
As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers  openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet,  it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.
That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.
However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.
And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.
King Onunwor
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Opinion

That Withdrawal of Police   Orderlies  From VIPs

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Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”
The Presidential announcement on the removal of police orderlies from persons in authority and their relations  ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived    of one major  role of government ; security of lives and property.The higher  population of Nigerians  missed needed security because the VIPs and the VVIPs kept  retinue of Police Officers  totalling over 100 ,000 to  themselves and their family members as if they are all that matter  while some  communities under attack of terrorists  have no single unit of  police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all  citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President  will  go about the implementation of the seemingly dicey  policy .
Benjamin Franklin  said “well said is better than well done ”  It is sufficient today to say that many Nigerians including me are still waiting and watching to see  how well  and how long this  return  of the Police service to the ordinary people will go . Wishing hopes will not be crashed ,  It  is note worthy, that  the recent complaints by the VIPs of being exposed to attacks  may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome  angle came up as Senator Abdul Ningi  coming through a motion    disclosed that he had only one police officer attached to him ( his office ) and that  the officer was recalled the week before following  Mr President’s directive  . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly  was recalled , many other politicians , men  and women in authority, business concerns   foreigners  and even children of some  VIPs are still enjoying retinue of police protection ( officially attached to them ).
 It’s note  worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau,  who presided  over  the session revealed that the  leadership of both chambers are already in discussion with President Tinubu on the need  to exempt  the law makers  from the new policy .  Senator Ningi may not be  wrong . After all he emphasized he is okay  provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on  over the issue of law makers’    in line with international practice . Further details from the Presidency  noted  that   Presiding officers  will retain their  police officers ,  others would have Civil Defense  officers ( NSCDC) as orderlies while  any other VIP who feels he or she deserves personal police protection should get clearance from  his office . In the midst of all  issues weighing in on the proper implementation , it becomes necessary  to bear in mind that  the decision  hinges on  the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that  majority of Nigerians   are under protected.
More so, that if well  implemented, Police officers will focus on core duties; even as 30,000 new police officers are to  recruited to enhance security .That implementation  must be made in a  way that leaves no room.for selective  treatment loss of confidence  and  controversies.  Looking at previous attempts of  implementation  of this policy  gives faint hope  as several  attempts consistently failed . Former  IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried  the policy but all  failed due to political resistance from various angles. All the failed attempts  were tied to lack of political will  mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy  as  partial implementation  met  resistance   and   later  reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.
Further more entrenched corruption in the system saw  Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the  police officers  withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can  break this cycle.  As at today, he  still  insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to  success of the policy  without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes.  How the Presidency  implements this policy.  has  much to tell on the governments stand on national / community  security , choice of priority and the ability to   stand uncomprised . The known  goal is clear:  The outcome is  not yet certain.  Fingers crossed , we await . Definitely , time will tell.
By: Nneka Amaechi-Nnadi.
s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.
 Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.
Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.
The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.
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