Opinion
Between Christianity And Cultural Heritage
It is disheartening to note that most of our cher
ished customs and traditions have been sold to foreign culture through Christianity and ideas borrowed from nets via Facebook, Google, U-tube etc. This sad state of affairs has given this nation a negative image as we are all witnesses to its debilitating effect on the society.
The most annoying of all is the destruction of our arts, scared trees, effigies, and some ancient land marks by some churches with the belief that witchcraft, lack of progress of youths and the entire village, the cause of death of one’s beloved etc, would be tackled.
This writer went home and discovered that some attractions left behind by our fore fathers such as ancient bitter kola nut tree with fruits on it was destroyed. I gathered that a man of God came for a crusade and told them that the bitter kola nut tree and Arungu masquerade are the causes of lack of progress and development in the community.
That ancient better kola nut tree was a source of income to the youths because each day, either at night or day time you will surely pick its fruits enough that you can sell in the market for a reasonable amount of money which can be used by the less privileged in the society to buy reading and writing materials that would help to develop them in the final analysis.
Also, most people realize, the important of bitter kola nut because of its medicinal value especially in curing several ailments. Thus, the hunt for this valuable tree is on the increase daily.
Bitter kola in upland Rivers State, particularly in Etche-land serves as Ojie which must be given to any visitor in Etche land. Kola nut represents peace in Etche land. So can that which represents peace become an evil omen as claimed by some men of God?
The destruction of the bitter kola nut tree and Arungu masquerade in Umuarim Ulakwo I Playground in Etche local government area on mere suspicion that they are clogs on the wheel of progress is bad. These cultural landmarks had lasted for years, surviving the Nigeria/Biafara civil war only to be destroyed by the new generation pastor.
It is even disheartening to note that while the ministry of environment is campaigning for tree planting, we are cutting down the ones we have on mere suspicion of evil.
It might interest the readers to know that the community that is lacking progress and development has produced, a commissioner, an army captain, lawyers, Rev. Father, police men and women, secretary to Etche local government area, several graduates in different fields who ate the fruits of the bitter kola nut tree at the village playground, saw the Arungu masquerade through the window of the one story building housing the masquerades.
An immediate question that came to my mind was that, if the ancient bitter kola nut tree and Arungu masquerade were the cause of lack of progress in the community as claimed by the man of God, why did Arungu masquerade allow the aforementioned professionals to attain enviable positions in the society?
In some parts of Rivers and Igbo land cutting down bitter kola nut tree is seen as a sacrilege, an abomination that suggests that you have destroyed peace in the land. One should not forget in a hurry what oil exploration does to ecosystem particularly those economic tress that are still available of which we are cutting down.
Indeed, the monetary values of those ancient land marks left behind by our forefathers are unquantifiable. If these masquerades and ancient bitter kola trees are inimical to the progress of the community why not speak a word as Jesus did in Matt. 21 verse 19 – 20, or request the Rivers State or federal agencies in-charge of museum and archieves to come and collect them so that generation of sons and daughters of Umuarim Ulakwo I in Ulakwo Etche could come and see their cultural heritage.
In the light of the foregoing, especially against the backdrop of the manner and the way these new generation churches go about destroying most of our cherished customs and tradition. This is bad as a society that has lost its customs and tradition is a slave to foreign domination. Nevertheless, this writer, as a Christian knows that some customs and tradition are evil and should be abolished where-ever it is still practiced in the society.
Nweke resides in Port Harcourt.
Ebenezer Nweke
Opinion
Why Reduce Cut-Off Mark for C.O.E ?
Opinion
Welcome! Worthy Future For R/S
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
-
Business11 hours ago
2027: Group Vows To Prevail On Diri To Dump PDP For APC
-
City Crime8 hours ago
RSG Tasks Federal Government On Maternal Deaths
-
News9 hours ago
South-South Contributes N34trn To Nigeria’s Economy In 2024 – Institute
-
Featured6 hours ago
Rivers A Strategic Hub for Nigeria’s Blue Economy -Ibas …Calls For Innovation-Driven Solutions
-
Rivers9 hours ago
NDDC Inaugurates Ultra-Modern Market In Rivers Community
-
Opinion11 hours ago
Welcome! Worthy Future For R/S
-
News7 hours ago
Nigeria’s Inflation Rate Dropped To 22.22% In June -NBS
-
News9 hours ago
NOA Set To Unveil National Values Charter — D-G