Opinion
UNILAG And Name Change
The Federal Government has decided that the late Chief of M.K.O. Abiola be honoured for making the ultimate sacrifice in the pursuit of justice and truth. Destiny and circumstances conspired to place upon his shoulders an historic burden and he rose to the occasion with character and courage.
He deserves recognition for his martyrdom and public – spiritedness and for being the man of history that he was. We need in our land more men and women who will stand up to defend their beliefs and whose example will further enrich our democracy”.
These were the words of President Goodluck Jonathan as he immortalized late Chief Moshood Kashimawo Oluwale (MKO) Abiola, the acclaimed winner of June 12, 1993 election, on May 29, Democracy Day, by renaming University of Lagos after him.
Since Abiola died in military custody fourteen years ago while trying to claim his mandate, many Nigerians, civil society groups, activists have yearned and clamoured for his immortalization for the supreme sacrifice he paid for democratic rule in Nigeria today. All their efforts over these years yielded no positive result as neither the military administration of Gen. Ibrahim Babangida, late General Sani Abacha, Gen. Abdulsami nor the civilian government of former President Olusegun Obasanjo considered it important.
In fact, some activists accused Obasanjo who hails from the same Ogun State with Abiola, of thwarting every move towards immortalising him.
It is therefore surprising why the President’s gesture of renaming the famous University of Lagos in honour of Abiola has generated a lot of controversy, protest and debate.
The first kick came from the students of the university who trooped out immediately the announcement was made to protest the change of name of the university. The university authority, the Academic Staff Union of (ASUU) of the institute, University of Lagos Alumni Association and some other Nigerians have also joined in the condemnation.
The ASUU Chairman, Dr Karo Moses Igbinaka said, “The decision to rename the UNILAG was mainly PDP. UNILAG is a University established by an act of parliament and you cannot just wake up one day to say you want to rename it. The president recently established nine new universities in the country, he can afford to rename those ones if he so wishes. UNILAG is not what you can change over night”.
Some people view the change of name as a political master stroke to break into the south west-political block, others consider it as a mere red herring tactics to divert attention from the core issue of governance. Yet others see it as playing to the gallery.
Records have it that the names of notable higher institutions were changed at one time or the other as a way of honouring political leaders. The University of Northern Nigeria, established in October 1962 was renamed Ahmadu Bello University, in honour of the former Premier of the Northern Region who was killed in 1966 coup. The University of Ife established also in 1962, was renamed Obafemi Awolowo University in 1987 following the death of the former Premier of the Western Region and former leader of opposition in the federal parliament.
Why then should the renaming of University of Lagos after Moshood Abiola University of Lagos generate so much heat? Is it that he is not befitting of him? Moshood Abiola contributed to the funding of universities across the nation. Which better way should he have been honoured other than naming a university as prestigious as UNILAG after him?
I think instead of condemning the President for his good intention, he should be praised for meeting the aspirations of the people.
However, proper consultation should have been made with some stakeholders like the university authority and the governing council, to intimate them about the intended change. We are in a democratic government which demands that the people should be carried along as much as possible on issues concerning them.
Nevertheless, the university belongs to the federal government and if it pleased the federal government to change its name, that should not be an issue, moreso when the change of name will not affect the academic performance of the institution in any way. Causing anarchy over a mere change of name is totally absurd and un-called for.
Calista Ezeaku
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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