Opinion
Charting Way Forward Through PVC
Nigeria is confronted with several insurmountable and hydra-headed problems more than any other time in our history as a nation since 1960. The prevailing socio-economic challenges are so bleak that people wonder if there is a way out. Our public universities have been closed down since March this year because of the refusal of President Muhammadu Buhari -led Federal Government, to meet her obligation in an agreement reached with the Academic Staff Union of Universities (ASUU). Students have turned wanderers, Bus conductors, fortuitous drivers, going cap in hand to beg, look frustrated and disappointed, wondering if education is still necessary in a country that less than five per cent of her budget is allocated to education against UN’s stipulation.
Nigeria faces the challenge of globalisation, youth restiveness, unemployment, terrorism, drug addiction, arms proliferation, poverty, diseases, declension of family values, wars and cultism, banditry, terrorism, corruption, inordinate ambitions, drug addiction, materialism and hopeless disposition. Worst of it all, Nigeria is caught in the web of bad governance and people are groaning under an education and economic repressive government. The present administration that is the catalyst of some of the problems that bedevil the nation is helpless and overwhelmed by the monster it has created.
These ugly scenarios evident in our nation, to say the least, are symptomatic of a nation that is at the verge of failure. These vices which are creation of leaders and some the led, pose danger to the survival of our nascent democracy. The veritable option to preclude a major economic, social and educational upheavals and catastrophe and bring back Nigeria to the path of sanity and rectitude is the preparation of the future generation leaders to be able to proffer self-groomed solutions to the challenges that presently bedevil the country. Nigerians should be proactive and dispassionate about the electoral processes, beginning with the registration and obtaining of the permanent voter card (PVC). The Permanent Voter Card gives electoral value to every adult citizen in an adult suffrage voter system. This means it is with the power of the PVC that a failed administration can be ousted or voted out of power in 2023.
It remains the non-violent and seamless process of Great Reformations and Revolution. The apathy that characterises the ongoing registration of voters conducted by the Independent National Electoral Commission (INEC) across the country leaves much to be desired. Such apathy that thrives on the presumption that “vote does not count” will only translate to the perpetuation and sustenance of bad governance, with the attendant untold hardship and avoidable pains.
The ballot is the people’s power. Every government derives its legitimacy from the people through the exercise of their franchise. If we are apathetic and apolitical, in participating in the ongoing exercise, then we should not expect to have a difference in result and experiences from what we are already going through.
Vote will count if we are proactive to change that will take this country to the place our founding fathers had in mind. Vote was essentially the instrument to determine those who emerged as flag bearers of the political parties at their governorship, presidential and national assembly primaries supervised by the Independent National Electoral Commission (INEC). If the vote does not count, why was the process allegedly monetised or “dollarised”? Aspirants to positions, especially the presidential positions of political parties were said to have bought delegates votes.
This simply implies that the ballot is the power and process for a person to emerge in an elective office. The flawed processes with the consent of men and women who lacked integrity, are self-serving and are unpatriotic to the ideals and vision of Nigeria’s founding fathers, remain the straw that “breaks the camel’s back”.
Apathy and selfishness on the part of some Nigerians, have driven the country to a point of precipice. We must insist on getting it right in 2023 by ensuring that the right candidates are given the electoral mandate to hold the resources of the people in trust. A sure and certain way to achieve this, is to participate in the chain electoral processes; from the registration to the elections proper. Those who are card carrying members of political parties should resist the temptation of compromising free and fair electoral processes by aspirants. The future of Nigeria depends on what we do today. The interest of the generality of Nigerians should not be subsumed under the whim and caprice of a selfish and callous minority.
With the concerted efforts, patriotism, participation in the election processes, Nigeria will find her lost bearing and undoubtedly take her pride of place in the commity of nations. According to the analysis of one of the presidential candidates of one political party, in the forthcoming 2023 General Elections, last year, Nigeria made N970.3 billion from the oil sector, N1.6 trillion from non-oil tax, 2.8 trillion from a cumulative of other sources. In total, Nigeria realised N5.5 trillion in revenue. Of the N5.5 trillion revenue, N4.2 trillion was spent on debts repayment from January to December. What was left after debt servicing was a paltry N1.3 trillion as against a budget of N13.57 trillion. To achieve optimal budgetary performance, the Buhari’s administration had to borrow a whopping N12.27 trillion. This is outrageous and gross mismanagement of commonwealth. The only instrument to drive change that will yield democratic dividends is the Permanent Voters Card. Get it, use it wisely, do not mortgage your future and posterity by succumbing to antics of selfish people. Your PVC is the good Nigeria we clamour for.
By: Igbiki Benibo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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