Opinion
Revisiting Bayelsa Law School
Booker T. Washington of the late 19th and early 20th Century once said that “No man who continuously adds something to the material, intellectual and moral well-being of the place in which he lives, is left long without proper reward”. Rivers State Governor, Ezenwo Nyesom Wike, is perhaps aware of this postulate, when he started adding value to existing and non-existing infrastructure “of the place in which he lives”.
For instance, the Pleasure Park, the road projects and multiple fly-over network among others are testimonies. As if this is not enough, on August 29, 2020 he announced his resolve to’ build two hostels and a 1,500 capacity auditorium for the law school in Bayelsa. Yes, it is in conformity with “adding something to the material, intellectual and moral “well-being” of the law school as juxtaposed by the foremost African American multiple United States’ President’s adviser, Booker T. Washington. .
Simply put, the law school in Bayelsa State which is for the South South zone according to Governor Wike, was initially proposed for Port Harcourt, Rivers State. However, “the former administration rejected the offer. You know also that Baysela was created out of Rivers State, hence we are still the same and whatever I can do in Rivers State, I can also do it in Bayelsa State”.
This argumentative pronouncements sound logical especially when viewed from the background that over 85 per cent of Governor Wike’s attainment in life is anchored on the fact that he is a lawyer. So he is not left long without proper reward as earlier presented by Washington.
For the records, the Niger Delta campus of the Nigeria Law School is sited at Agudama-Epie. It is a community and local government area which is some distance away from Yenagoa, the Bayelsa State Capital. The school started with about 252 students in 2011 and has presently multiplied in geometric progression. The existing infrastructure has been overstretched while there is total absence of quality accommodation for both students and lecturers among other non-existing facilities. , ‘
Thus, the two hostels expected to accommodate 1800 (one thousand eight hundred) students promised by Governor Wike would not only set the law school campus in Bayelsa ahead of other zonal campuses of the Nigerian law school in the country but will attract more postings and increase legal education output and productivity. The 1,500 capacity Rivers Auditorium when completed by Mr Projects would not just be a place for law students but a hub for multi-purpose events, socio-economic integration and litegal interaction, capable of spreading politically to the wider society. All of this is equal to quality project construction and timely delivery.
Nevertheless, the benevolence of the Rivers State Government in building this massive infrastructure in Bayelsa State should ordinarily not be contested. Be that as it may, a Chinese proverb says, “If you tell me I will forget, show me I will remember but if you involve me I will understand”. This means that the Government and people of Rivers State need to be involved so as to understand. Rivers State Government needs to extract concrete commitments not only from the law school authority but also from the Government and people of Bayelsa State.
This is significant when viewed from the perspective of the July 2010 protest made by the people, particularly women of Agudama-Epie, against siting of the law school in their land. Ask former Governor Timipre Silver, now Minister of State for Petroleum, and he will tell you that it took time and resources to quell and quench that community demonstration and protest against the law school location. The scars of injuries inflicted that period, if subjected to scientific and moral evaluations, are still having negative impact on the survival of the legal institute till date.
To a large extent, the Agudama-Epie community challenge, among other related factors, are critical as why the people and Government of Rivers State must take cognisance not to lose at the roundabout on what we intended to gain at the swing. Rivers people need not to be reminded of the 2002 to 2005 experience when its government built some hostels at the University of Nigeria, Nsukka only for the same University community rebuffing a simple request of naming a unit of one of the hostels after our revered nationalist, Chief Harold Dappa-Biriye.
In building the three gigantic projects by Mr Projects, specific consideration might be necessary. One is that Ahoada West, particularly Engenni axis, embracing Mbiama communities of Rivers State are very near, so close and even share boundaries with Agudama-Epi where the Iaw school is located. It would not be out of place if the two hostels were sited in Ahoada West.
Secondly, the policy of Rivers State Government on job creation for our youths is strategic. A magnificent multi-purpose hall and two imposing high-rise buildings as hotels by the Rivers State Government have the potential of creating short and long-term employment. “After all, Rivers people want the best and I will give the best to Rivers people”, Governor Wike said.
Besides, the Governor is a promise keeper and his avowed commitment in fulfilling his promises speaks volumes. This is why he is committed to the commencement and completion of the high capacity multi-purpose auditorium and the two hostels of 900 (Nine Hundred) students each. As a legal luminary, who had passed through the law school, he would, for sure, leverage on this project by immortalising our legal luminaries. Justice Karibi-White, Mary Odili, Suzzette Eberechi-Wike, Iche Ndu, O.C.J Okocha, Okey Wali, Nabo Graham-Douglas, Cyrus Nunieh, B. M. Wifa, Ledum Mitee, among others, are such legal minds that even heaven opens at their mention. Students and generations at the South South campus of the law school should at least know more of them.
Again, the topography of the law school campus in Bayelsa, in addition to the present size of the campus, is a critical engineering challenge. It means that cost efficiency, transportation and a whole lot of logistics management, among other adjoining facilities handling, will require due diligence.
Summarily, in as much as the decision of contributing to building structures for the growth of legal education is unarguably correct, it is pertinent to acknowledge and factor some of these contending variables into the project. Issues of this nature, though little, could be so compelling to say, “had I known” tomorrow.
Remember that the hand is one, but we can separate its fingers, particularly in our social contracts.
Lilybox writes on contemporary issues.
By: Kubi Lilybox
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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