Opinion
Using The Mirror
There was an old book with the above title, quite rare to find now, whose author was a Jewish Rabbi, a Hasidic master. The book has nothing to do with fortune telling or séance, but it gave very useful suggestions about self-examination, introspection and how to find meaning and satisfaction in life.
The author wanted to give humanity the secrets of the success story associated with the Jews, which accounted for their persecution, including their sad experiences with the Nazi regime.
After several decades of the publication of that book, another Jewish Rabbi, Levi Brackman , gave another version of Jewish Wisdom with specific reference to business success. There must be some wisdom that Nigerians can learn from the Jews by using the mirror, in a figurative sense. Without being acquainted with the Torah, the Talmud, the Midrash or the Kabbalah, we can use the mirror of the wisdom provided by these sources.
Jewish wisdom tells us that life is a journey and that the whole world that we must pass through is a narrow bridge: we must have no fear but journey forth. Fear usually arises from ignorance and wrong actions whose consequences haunt the conscience. Self-sabotage comes about when our consciousness is clouded by fear, and fighting in such a circumstance is a backward motion. We are reminded of a Law of Reversed Effort by which we work against ourselves if we don’t resolve what we fear.
By using the mirror, we can see where there is a need to mend fences, and we are reminded that nothing stands before the will if the volition is earnest. However, because humans usually have an inner will as well as an outer will, the spirit can be willing while the body can be dull. Jewish wisdom recommends that we use the mirror to identify and come to terms with our authentic self. Success in life demands that the inner will must always be the focus of our attention. It generates passion, goodwill.
The Torah admonishes us to fight against any urge to place ourselves above the others. Some falls arise from unfounded pride but, on the other hand, having an unassuming life-style can be an asset. However, we are warned against making ourselves a door-mat for others to walk over. The Talmud admonishes that he who talks too much commits a sin. Along with unassuming life-style is the need to create loyalty. A man must have some deep personal conviction based on values that one is passionately committed to uphold. Loyalty is created through commitment to principles and values.
Since no man is an island sufficient unto himself, life demands cooperation rather than a do-or-die competition with others. There is a need for a balance between looking out for self and caring for others. Despite ups and downs, we must learn to adapt quickly to new situations and challenges. If you cannot look into the Torah to learn that life is all about negotiations, you can look at the mirror to learn such vital lesson; if you laugh, the mirror laughs back too. You can rarely win negotiations without trying to understand the feelings and needs of the other person(s).
If we can be honest with ourselves, we would agree that morality, zeal and motivation among average Nigerians are on the decline. Failed expectations, among other conditions, account for such stats of langnour. But if we use the mirror it would be obvious that the causes lie within us. We are rarely our own friends, with widespread mutual distrust and acrimony. Zoroaster would tell us that human thought-forms take shapes and contain energy that return their contents to their originators, via their invisible radiations and links.
Failure is not failure, neither is a loss a calamity if we learn lessons from them and mend our footsteps. Jewish cosmogony recommends giving back to society through charity, titles, donations, etc as a means of making the earth a better place by purging ourselves of burdens and excesses. Like former Senate President, Bukola Saraki, did with his disengagement booty, let all Nigerian politicians give 10% of their monthly booties to bring some smiles and ease the agonies of a large number of Nigerians. If they cannot use the mirror, they can go physically to the slums and see things.
Wisdom from the mirror suggests that the strong man is the one who conguers himself – his impulses, vanities, pride and long-throat. In the state that Nigeria is currently, a few people that are permitted to see the unseen plead that those who take on the task of leadership should act fast and with sincerity to reduce tension, frustration, hunger and anger too. We don’t need a mirror to see a picture of Venezuela’s Hugo Chavez.
The example of Venezuela as a developing country demonstrates the kind of problem which Nigeria is facing currently, namely maldistribution of national resources. A situation where 80% of a nation’s resources is in the hands of a small elite cannot fail to breed conflicts and insecurity. Venezuela transited into a democracy in 1958, but without any empowerment at the grassroots level. Corrupt politics, patronage, network and conflict persisted as instruments of sustaining the economic structure. Nigeria goes that way.
Chavez was a strong despot whom the masses believed was strong enough to stand up to the established elite of Venezuela . Nations fail when they have extractive institutions, supported by corrupt practices which impede and block economic growth. A picture of Hugo Chavez is a picture of a country held hostage by despotic and extractive institutions which make it difficult for the masses to contrite meaningfully in nation-building. It is a valid view that humans function at their best if they are in a state of happiness.
Dr. Amirize is a retired lecturer at the Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Restoring Order, Delivering Good Governance
The political atmosphere in Rivers State has been anything but calm in 2025. Yet, a rare moment of unity was witnessed on Saturday, June 28, when Governor Siminalayi Fubara and Minister of the Federal Capital Territory, Chief Nyesom Wike, appeared side by side at the funeral of Elder Temple Omezurike Onuoha, Wike’s late uncle. What could have passed for a routine condolence visit evolved into a significant political statement—a symbolic show of reconciliation in a state bruised by deep political strife.
The funeral, attended by dignitaries from across the nation, was more than a moment of shared grief. It became the public reflection of a private peace accord reached earlier at the Presidential Villa in Abuja. There, President Bola Ahmed Tinubu brought together Governor Fubara, Minister Wike, the suspended Speaker of the Rivers State House of Assembly, Martin Amaewhule, and other lawmakers to chart a new path forward.
For Rivers people, that truce is a beacon of hope. But they are not content with photo opportunities and promises. What they demand now is the immediate lifting of the state of emergency declared in March 2025, and the unconditional reinstatement of Governor Fubara, Deputy Governor Dr. Ngozi Odu, and all suspended lawmakers. They insist on the restoration of their democratic mandate.
President Tinubu’s decision to suspend the entire structure of Rivers State’s elected leadership and appoint a sole administrator was a drastic response to a deepening political crisis. While it may have prevented a complete breakdown in governance, it also robbed the people of their voice. That silence must now end.
The administrator, retired naval chief Ibok-Ette Ibas, has managed a caretaker role. But Rivers State cannot thrive under unelected stewardship. Democracy must return—not partially, not symbolically, but fully. President Tinubu has to ensure that the people’s will, expressed through the ballot, is restored in word and deed.
Governor Fubara, who will complete his six-month suspension by September, was elected to serve the people of Rivers, not to be sidelined by political intrigues. His return should not be ceremonial. It should come with the full powers and authority vested in him by the constitution and the mandate of Rivers citizens.
The people’s frustration is understandable. At the heart of the political crisis was a power tussle between loyalists of Fubara and those of Wike. Institutions, particularly the State House of Assembly, became battlegrounds. Attempts were made to impeach Fubara. The situation deteriorated into a full-blown crisis, and governance was nearly brought to its knees.
But the tide must now turn. With the Senate’s approval of a record ?1.485 trillion budget for Rivers State for 2025, a new opportunity has emerged. This budget is not just a fiscal document—it is a blueprint for transformation, allocating ?1.077 trillion for capital projects alone. Yet, without the governor’s reinstatement, its execution remains in doubt.
It is Governor Fubara, and only him, who possesses the people’s mandate to execute this ambitious budget. It is time for him to return to duty with vigor, responsibility, and a renewed sense of urgency. The people expect delivery—on roads, hospitals, schools, and job creation.
Rivers civil servants, recovering from neglect and under appreciation, should also continue to be a top priority. Fubara should continue to ensure timely payment of salaries, address pension issues, and create a more effective, motivated public workforce. This is how governance becomes real in people’s lives.
The “Rivers First” mantra with which Fubara campaigned is now being tested. That slogan should become policy. It must inform every appointment, every contract, every budget decision, and every reform. It must reflect the needs and aspirations of the ordinary Rivers person—not political patrons or vested interests.
Beyond infrastructure and administration, political healing is essential. Governor Fubara and Minister Wike must go beyond temporary peace. They should actively unite their camps and followers to form one strong political family. The future of Rivers cannot be built on division.
Political appointments, both at the Federal and State levels, must reflect a spirit of fairness, tolerance, and inclusivity. The days of political vendettas and exclusive lists must end. Every ethnic group, every gender, and every generation must feel included in the new Rivers project.
Rivers is too diverse to be governed by one faction. Lasting peace can only be built on concessions, maturity, and equity. The people are watching to see if the peace deal will lead to deeper understanding or simply paper over cracks in an already fragile political arrangement.
Wike, now a national figure as Minister of the FCT, has a responsibility to rise above the local fray and support the development of Rivers State. His influence should bring federal attention and investment to the state, not political interference or division.
Likewise, Fubara should lead with restraint, humility, and a focus on service delivery. His return should not be marked by revenge or political purges but by inclusive leadership that welcomes even former adversaries into the process of rebuilding the state.
“The people are no longer interested in power struggles. They want light in their streets, drugs in their hospitals, teachers in their classrooms, and jobs for their children. The politics of ego and entitlement have to give way to governance with purpose.
The appearance of both leaders at the funeral was a glimpse of what unity could look like. That moment should now evolve into a movement-one that prioritizes Rivers State over every personal ambition. Let it be the beginning of true reconciliation and progress.
As September draws near, the Federal government should act decisively to end the state of emergency and reinstate all suspended officials. Rivers State must return to constitutional order and normal democratic processes. This is the minimum requirement of good governance.
The crisis in Rivers has dragged on for too long. The truce is a step forward, but much more is needed. Reinstating Governor Fubara, implementing the ?1.485 trillion budget, and uniting political factions are now the urgent tasks ahead. Rivers people have suffered enough. It is time to restore leadership, rebuild trust, and finally put Rivers first.
By: Amieyeofori Ibim
Amieyeofori Ibim is former Editor of The Tide Newspapers, political analyst and public affairs commentator
Opinion
Checking Herdsmen Rampage
Do the Fulani herdsmen have an expansionists agenda, like their progenitor, Uthman Dan Fodio? Why are they everywhere even the remotest part of other areas in Nigeria harassing, maiming, raping and killing the owners of the land?”
In a swift reaction, The Movement for the Survival of the Ogoni People (MOSOP) decried and strongly condemned the invasion by suspected Fulani herdsmen.
In his denunciation, MOSOP President Fegalo Nsuke described the incident as very unfortunate and deeply troubling, warning against a recurrence of the violence experienced in Benue State. “The killing of yesterday is bad and very unfortunate. We are getting preliminary information about how the herders gained access to the farmland, and it appears some hoodlums may be collecting money and granting access illegally.”
He called on the Hausa community in Rivers State to intervene swiftly to prevent further attacks.
“We want the Hausa community in Rivers State to take urgent action to ensure these issues are resolved”.
But will such appeal and requests end the violent disposition of the Fulani herdsmen? It is not saying something new that the escalating threat and breach of peace across the country by the Fulani herdsmen or those suspected to be Fulani herdsmen, leaves much to be desired in a country that is bedevilled by multi-dimensional challenges and hydra-headed problems.
Some upland Local Government Areas of Rivers State, such as Etche, Omuma, Emohua, Ikwerre, Oyigbo, Abua, Ogba/Egbema/Ndoni, have severally recounted their ordeals, as herdsmen invaded farmlands, destroyed crops, raped female farmers and killed protestant residents.
Again the wanton destruction of lives and properties which no doubt has overwhelmed the Nigerian Police, makes the clamour for State Police, indispensable. The National Assembly should consider the amendment of the Constitution to allow States to have their Statutory policing agencies.
Opinion
Is Nigeria Democratic Nation?
As insurgency has risen to an all time high in the country were killings has now grown to be a normal daily activity in some part of the nation it may not be safe to say that Nigeria still practices democracy.
Several massacres coming from the Boko Haram and the herdsmen amongst all other insurgencies which have led to the destruction of homes and killing, burning of communities especially in the northern part of the country. All these put together are result of the ethnic battles that are fought between the tribes of Nigeria and this can be witnessed in Benue State where herders and farmers have been in constant clashes for ages. They have experienced nothing but casualties and unrest.
In the month of June 13-14, the Yelwata attack at the Guma Local Government Area by suspected gunmen or herdsmen who stormed the houses of innocent IDPs (Internally Displaced Persons) claiming the lives of families, both adults and children estimated to be 200 victims. They were all burnt alive by these unknown gunmen.
This has been recorded as one of the deadliest insurgencies that had happened in recent years. Some security personnel that were trying to fight the unknown gunmen also lost their lives.
Prior to the Yelewata attack, two days before the happening, similar conflict took place in Makurdi on June 11, 2025. 25 people were killed in the State. Even in Plateau State and the Southern Kaduna an attack also took place in the month of June.
All other states that make up the Middle Belt have been experiencing the farmers/herders clash for years now and it has persisted up till recent times, claiming lives of families and children, homes and lands, escalating in 2025 with coordinated assaults.
Various authorities and other villagers who fled for safety also blamed the herdsmen in the State for the attack that happened in Yelwata community.
Ehebha God’stime is an Intern with The Tide.
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