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Indigenous Language Dev And The African Child

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According to Ngugi Wa Thiong’o, a Professor of Com
parative Literature and English: “If you know all the languages of the world, and you don’t know your language, that is enslavement.
This remark by the Kenyan-born prolific writer remains instructive in teaching and learning particularly as it affects the African Child.
In this regard, the 1976 Soweto uprising in South Africa, indeed, has left indelible mark on the sand of time in relation to developing indigenous languages in the continent of Africa.
It is common knowledge that on June 16, 1976 about ten thousand black school children marched protesting poor quality of their education.
Of paramount significance to the development of indigenous languages, the black school children also demanded to be taught in their own language.
Evidence shows that so many of them were shot dead in the protest while several others received severe degrees of injuries.
It is no surprise, therefore, that June 16 every year has been set aside as the day of the African Child.
Better still, both the African Union (AU) and UNESCO have acknowledged June 16 as Day of the African Child to honour those black school children who were killed for protesting poor quality and most importantly demanded to be taught in their own language.
From the echoes and rhythms of the celebration of Day of African Child over the years, it does appear that much has been said about the killing and the physical pains the black school children suffered while little has been done about the systematic wearing away of African Languages and death otherwise called attrition and linguicide.
It would be recalled that one of the things that brought English Language itself to limelight even in the United Kingdom was that the owners of the language demanded the use of the language particularly in the church against the use of Latin.
This is where the famous Cramer’s Book of Common Prayers published In 1549 comes to mind.
The Book of Common Prayers came to limelight after the parliament passed an Act called the Act of Uniformity which requested among other’s that the prayers should be written and spoken in English Language instead of Latin following the plan to move the Church of England away from the Catholic Church.
The introduction of the Book of Common Prayers emanating from the Act of Uniformity further led to the Famous Prayer Book Rebellion of the same year particularly by the people of Devon and Cornwall where Catholicism not only had stronghold but the fact the people of Cornwall who did not speak or understand English as much called for translation of the New Prayer Book into Cornish, the language of Cornwall.
This call was, however, rejected but it goes to show the zeal of a people to develop a language.
The lesson from this analogy, therefore, is that owners of a language must stand up to ensure that their language do not wear away and die in embracing foreign cultures and the perceived modernity.
In fact, Bamgbose in 1993 posits thus: “When all is said and done, the fate of the endangered language may well lie in the hands of the owners of the language themselves and in their will to make it survive.
Similarly, a linguist Prof Emenannjo in 1990 echoed” thus: “Language engineering requires cooperation between the speakers of the language on one hand, and linguists, and educationists on the other hand.”
The need to develop indigenous languages, therefore, should not be trivialised and banalised.
It is pertinent to observe that at the 7th Forum on Indigenous Issues held between April 21 to May 2, 2008, UNESCO disclosed that approximately six hundred languages have disappeared in the last century and they continue to disappear at the rate of one language every two weeks.
It goes further to express the fear that up to 90 per cent of the world’s languages are likely to disappear before the end of the century if current trends are allowed to continue.
Interestingly, the National Policy on Education adopted in 2004 provides that government shall ensure that the medium of instruction in pre-primary and primary will be principally the mother tongue.
The policy further states that for primary education, the medium of instruction shall be the language of the environment and same for junior secondary where it has orthography and literature.
However, where there is no orthography, the methodology of oracy shall be explored in teaching and learning.
This is why the Federal Government itself must implement key components in the said National Policy of Education 2004 which involve the development of orthography for many more Nigerian languages as well as produce textbooks in Nigerian languages.
This policy should not be the responsibility of the federal government alone to enforce but for all the states and Local Government Areas of the federation.
To this end, the various states of the country must mobilise indigenous people and ethnic groups to exhibit interest in developing and reviving their languages gradually facing extinction.
At this juncture, it is necessary to commend Rivers State for its effort at developing indigenous languages.
For instance, Rivers State which has over 20 different ethnic groups has  seventeen orthographies of 17 languages approved as Nigerian languages spoken in the state.
They include Abuan, Degema, Egbema, Engene, Eleme and Gokana. Others are Khana, Etche, Ikwerre, Ibani, Kalabari, Ndoni, Odual, Ogba, Obolo, Ekpeye and Okrika.
Worthy of note too, is the fact that Rivers State has passed into law the Rivers State Education Teaching of Indigenous Languages Law of 2003.
The law provides that the teaching of indigenous languages is made compulsory in all pre-primary, primary and junior secondary schools while the state Ministry of Education shall cause the local languages to be one of the subjects examined at the end of each term or year in the first school leaving certificate and Junior Secondary School Certificate Examinations.  What remains is for the state governemnt to implement the policy in the state.
Experts, however, agree that funding by government at all levels have been a major challenge to indigenous language development.
Gross disinterestedness on part of owners of indigenous languages and the fact that people first study what will put food on the table above other considerations.
It has also been observed that cross-cultural marriages do not help matters as even some parents themselves come from families whose parents had cross cultural marriage.
There are also cases of power play, egocentricism and personality clash during the process of testing and ratifying orthographies in local communities.
This ought not to be considering the fact that learning in native tongue can boost independent thought.
This fact was attested to by the Project Director Indian (space) Moon Mission Myiswamy Annadurai when he said “Learning in one’s native tongue should not be seen as a weakness but can lead to higher independent thought.”
He concluded thus: “Many of the team behind India’s first and successful moon mission had done a large part of their academic learning in their native tongues” To this end, one cannot but salute the ingenuity, courage and request of the black school children of Soweto in June 1976 when they demanded to be taught in their indigenous languages.
Government, communities, civil society and advocacy groups as well as parents must promote the use of indigenous languages for the sake of cultural identity.
Religious bodies and sects should attach premium to translating their sacred books such as the Holy Bible and Quran into indigenous languages as part of evangelism.
In as much as funding is necessary by government, owners of indigenous languages must be alive to their responsibility of sustaining their languages. The time to act is now!

Sika is a staff of Radio Rivers.

 

Baridorn Sika

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Opinion

Other Sides In Junior Pope’s Death

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The tragic boat mishap of Wednesday, April 10, 2024, which claimed the lives of popular Nollywood actor, Mr John Paul Obumneme Odonwodo, popularly known as Junior Pope, and four others, has sent shock-waves across the Nigerian movie industry, and set the social media buzzing with reactions.
A contingent of 12 movie crew members had set out for a boat journey from the River Niger Cable point, a waterside jetty at Asaba in Delta State, to cross to the other side of River Niger, into Anam, a riverine community in Anambra State, for the shooting of a movie set titled ‘Another side of Life’ produced by Adanma Luke. Unfortunately, a series of avoidable events culminated the journey into an ill-fated expedition that sent fives lives to ‘the other side of life.’ The incident made the movie’s eventual ban a nullity, having played-out its symbolic meanings in real life while in the making, rather than on envisaged screens.
An avoidable incident, it exposed our society’s casual attitudes towards marine and general safety, as well as our endemic superstitions, while telling, on several flaps, other side tales of reality in the accounts of what transpired during the production, or rather, play of Adanma’s ‘Another side of Life.’
While veteran actor and Senior Adviser on Military Relations to the President of Actors’ Guild of Nigeria, Mr Steve Eboh, claimed he missed joining the ill-fated boat because he arrived too early before the crew, and had to go back, the producer, Adanma Luke, claimed she missed it because she came too late.
A journey’s jolly take-off from Asaba, Delta state, which ended tragically in its return from the other side in Anambra State, proved to be a rascally journey that showed the other side of rascality, even as T. C. Okoye claimed that pre-performing of obeisance to some marine spirits saved his life. But it was T. C. Okoye who had to hang unto a boat’s anchor in the face of death, rather than rely on the powers of the spirits he had appeased with Fanta, to await rescue from mortal men – sensible men, whose advise that one needs wear life jack during marine journeys – he had forsook, yet gave glory to his rituals after rescue.
Conversely, one may flip the flap to consider the other side of T. C. Okoye’s rituals to ruminate on other possibilities. Could the ringing of bells, spraying of money and snacks, and pouring of Fanta, have evoked the anger of the ‘marine spirits’ as rumoured, or distracted the boat driver, to the point of accident? And as reported by The Punch, what’s the significance of T. C. Okoye ‘dashing’ ritual money to innocent children whom circumstance made to be by the riverside?
Also, the argument by Mr Steve Eboh, that “If the star actors in that boat had wanted to wear life jackets, they would have been given the jackets” holds no ground, because the guild, as well as all the marine transport stakeholders, should have enforced strict safety compliance by all voyagers. It is therefore commendable that the Anambra State Commissioner of Police, Aderemi Adeoye, has ordered exhaustive investigations into the matter to determine criminal liability of all persons involved.
However, in the melee of pandemonium that accompanied rescue efforts, Nollywood celebrities, our society’s supposed role models, prioritized superstitious rescusitation over sure medical practice, rushing victims between spiritualists and hospitals, until a ‘pope’ whose work and journey had bound with the superstitious, died amidst superstition. Indeed, it’s during crises, when people care less about ‘packaging,’ that truth and the real personality of humans stand bare and naked.
While medical personnel who got their chance late had certified Jnr Pope dead, our star-persons held unto their spiritual advisers who claimed his spirit coming back to life, up until reality finally dawned that pope’s spirit has permanently crossed to the other side of life.
Regrettably, the reality has not fully dawned, otherwise three corpses shouldn’t have been buried by the riverside as dictated by spiritualists, and Jnr Pope’s family shouldn’t be worried about what would happen, as rumoured threatened of his three children, if his corpse is not buried by the riverside. However, it appears that having encountered the influence of a frontline celebrity, the spirits have turned capricious by bending divinely demands to accepting two cows, as rumoured, in exchange for Jnr Pope’s corpse being buried elsewhere.
According to the Anambra State Police Public Relations Officer, SP Tochukwu Ikenga, a team of rescuers comprising men of the Anambra State Marine Police Command, the National Inland Waterways Authority (NIWA) and the Maritime Workers Union of Nigeria, with the aid of fisher men, rescued seven persons alive to the Anambra side, while two retrieved corpses were sent across the other side, to the Delta State Marine Police Command jetty where Nollywood officials stood waiting. Of other three victims, two corpses were rescued next day, while a third was thrown out by river tides, all of whom; Abigail Fredrick (Vice Chairman of Costumer Designers Guild of Nigeria, and Akwa-Ibom State-born make-up artist), Precious Oforum (Sound engineer) and Joseph Anointing (Gaffer), have since been buried by the riverside, according to local belief.
However, what the police PRO’s statement didn’t reveal is if Jnr Pope’s corpse was sent to the other side in Delta after all the back and forth between spiritualists and medical personnel within Anambra, or if it was sent straight upon rescue to Delta state, but mysteriously found its way back to Anam, on the Anambra side.
It’s unfortunate that Nollywood which set out in its early days to expose superstitious beliefs and practices in our societies, in the hopes of enlightening the minds of the masses, and to curb the manace, has made many believe it’s rather reinforcing superstition in the ways it condicts the movie industry business.
Members of the showbiz in general, now appear to be key protagonists of superstition to the point that, being perceived as role models, so many youths have been drawn to lives of unrealistic dreams and materialism, which often get pursued through ritualism, with its attendant crimes.
Joseph Nwankwo
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Opinion

The Value Of Books And Reading

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The quality, quantity and diversity of books produced by a society are important indicators of that society’s level of development. . . .”–Valdehusa (1985).
April 23 of every year is marked around the world as ‘World Book and Copyright Day.’ Also known as ‘International Day of The Book,’ it is a Day set aside by the United Nations Educational, Scientific and Cultural Organisation (UNESCO), to promote reading, publishing and copyright. The Day aims to change lives through a love of books and shared reading.  The theme for the 2024 ‘World Book Day’ is: “Read Your Way.” This year’s theme calls on everyone to let go of pressure and expectations, giving children a choice – and a chance to enjoy reading.
According to Audrey Azoulay, Director-General of UNESCO: “Books have the unique ability to entertain and to teach. They are at once a means of exploring realms beyond our personal experience through exposure to different authors, universes and cultures, and a means of accessing the deepest recesses of our inner selves.”  Therefore, the power of books should be leveraged to combat isolation, reinforce ties between people, and expand our horizons, while stimulating our minds and creativity. It is critical to take the time to read on our own, or with our children.
Did you know that The Bible stands out as the most widely translated and distributed book worldwide? Yes, the Bible is by far the most widely translated and distributed book! Its wisdom has reached and helped more people than any other book or publication. 96.5 percent of the world’s population has access to the Bible. The Bible is available (in whole or in part) in over 3,300 languages, and the estimated number of copies of the Bible produced is 5billion, far more than any other book in history.  Which other book(s) do you enjoy or have you enjoyed reading? As for me, one book I am currently enjoying reading is a 400 – 500 page healthcare handbook titled, Where there is no doctor, authored by David Werner. It is a very valuable healthcare handbook that I have found to be very very beneficial! In fact, this healthcare handbook has been fondly described by some as “the ‘Bible’ of health education,” and I strongly recommend that every family should have a copy of this book at home. Apart from this book, I also enjoy reading for pleasure children’s books, such as those I have found on booksmart.worldreader.org and www.africanstorybook.org. What about you? What books have you enjoyed or do you enjoy reading? Do you know about the book industry? There are three major sectors of the book industry. They are: publishers, booksellers and libraries.
Book publishing is channelled towards promoting learning and expanding knowledge.  In a strict sense, book publishing starts from the point of conceptualisation of the ideas for the book by the author, and ends at the very last stage – the end-user (the reader). The history of book publishing in Nigeria can be traced to the establishment of the very first publishing press in Calabar, in 1846, by Rev. Hope Waddel of the Presbyterian Church of Scotland Mission. The press was used to print Bible lessons and later arithmetic books for schools.
In 1854, another Missionary based in Abeokuta, Rev. Henry Townsend of the Church Missionary Society (CMS), established a Press. Five years later (1859), he used it to print the very first newspaper in Nigeria – ‘Iwe Irohin.’ Thereafter, notable Nigerians like Herbert Macaulay established the first indigenous newspaper in 1926, called Lagos Daily News. Also, in the same year, Daily Times made its debut.  In 1949, Oxford University Press (OUP) floated a sales outlet in Nigeria. This action attracted many foreign-based publishing firms to Nigeria, such as Macmillan, Longman and others. The first published book in Nigeria by OUP was released in 1963, when its local branch published ‘Ijala Ere Ode’, a Yoruba poetry genre by Oladiipo Yemitan. Aside from the foreign companies, many other home-based publishing houses were architected by indigenous entrepreneurs. The book publishing industry in Nigeria has continued to enjoy drastic growth ever since.
However, in the last few decades, the Nigerian indigenous book publishing industry has experienced a downturn due to numerous challenges facing the industry, including: book piracy, proliferation of unqualified author -.publishers, lack of capital, and inability to provide adequate numbers of high-quality books.
Other challenges include: poor reading culture, infrastructural decay, dearth of expertise, incessant rancour among the major stakeholders, and so forth.
Therefore, here are some suggestions for developing our book publishing industry in Nigeria: Stakeholders such as government, publishers, authors, regulators, booksellers, libraries, and readers should cooperate among themselves and contribute their quota immensely towards the development of a virile book publishing industry.  Private investors such as banks, finance houses and influential individuals should participate, especially in terms of massive capital injection.
Ighakpe writes in from FESTAC Town, Lagos.
 Daniel Ighakpe
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Opinion

Let The Poor Breathe

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In  the history of our nation, only petroleum products have suffered more incessant increments in prices than electricity supply in all public products and services. Unfortunately, those are the two main things that impact mostly on our lives and national economy. While the increment in petroleum products’ prices is always attributed to the price of crude oil at the international market and the need to curb the scarcity by encouraging the supply, the increment in the electricity tariff has never had any justifiable reason and no service improvement afterwards. In fact, the electricity supply has gone far worse now that the tariff has gone up by over 300 percent. One of the underlying reasons for the planned electricity subsidy removal as unconsciously relayed by the Minister of Power on TVC News is the sabotage of the system by those collecting the subsidy money to maintain the assets. He said: “These are assets that we spend the country’s money on, and our brothers deliberately sabotage them. So, you can see that some people are hiding somewhere that do not want this sector to work”.
Just as the petroleum subsidy must go because the government is too impotent to handle the petroleum subsidy racketeers, the electricity subsidy has to also go at the expense of the poor masses and no one has been prosecuted for it.
When the oligarchs rob us blind, the poor masses are made to pay. The only tool that seems to be at the disposal of this government for the combat of economic challenges brought by the corruption of the political elites is to make the poor masses suffer deprivations.
No doubt, stopping the monkeys from the banana plantation is a Herculean task. But those with their thinking caps on will not need to destroy the banana plantation to ward off the monkeys. The Federal Government has taken several decisions in the last one year that are akin to milking the debilitated cow to feed the virile buffalo. The electricity tariff now has to go up to make more money for the oligarchs that sold our collective heritage to themselves and have been taking money from us for next-to-nothing service delivery.In order to win the supports of the poor masses of Nigeria, the tariff was classified and made to seem like it isn’t going to affect the poor, while the poor will invariably be the worse for it. Most of those on Band A electricity tariff, who are to be paying very exorbitantly for electricity are companies producing most of our consumables and utility items. With the high cost of electricity, the production cost will go high and consequently, the cost of the products.  By the time the effects of the new electricity tariffs take full manifestation, almost everything that can make life meaningful will be beyond the purchasing powers of most Nigerians.
I can not help but to wonder what exactly is left for us to benefit as citizens of this country. Nigeria is rapidly moving towards a capitalist nation, where everything is commercialised and profit at the expense of the citizens is the priority. Medicare and even public education are now being run for profit. The government goes about with the shenanigans of education for all, while it is making education unaffordable to most Nigerians. Even the students’ loan, as badly conceived as it is, is also with interest. Those who have been in power since our democratic dispensation belong to that generation of Nigerians that the nation had been very benevolent to. They were educated for free, got paid salaries as students and given jobs on a platter after graduation. This generation of people got everything from Nigeria and unfortunately have refused to give anything back. They have not only been ungrateful to Nigeria; they have also systematically run the country aground. What a waste of investment Nigeria has made in them! While some countries in this same Africa hardly experience power outage in a year, our own B and A category would at best experience four hours of power outage in a day. These are the ruins they have led our country to in 21st century.
The timing and manner that these anti-welfare policies were introduced are indicative of lack of concern for the citizens of this country. A lot of Nigerians have lost their lives in choking circumstances. Please, let the poor breathe! While trying to rebuild Nigeria, the poor masses should not be made to feel like the eggs in the preparation of omelette. It is very obvious that you do not care about how many eggs are broken, so long as you can have the  hen.

Abdulrasheed   Rabana

Rabana, is a public affairs analyst .

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