Opinion
Nigeria: Need For Robust Presidential Debates (I)
Debate is not enshrined in the Nigerian constitution or the electoral law in Nigeria. Even in the US where we adopted key aspects of our presidential democracy, debate is not sanctioned by law. However, since 1960, televised presidential debates have become a major staple of the electoral process in the US. It has been a veritable avenue for both party members and the unaffiliated undecided voters to cut through the clutter of campaign noise in order to choose their preferred candidates based on substance. In Nigeria, we are still grappling with the apparent lack of debates, especially presidential debates between flag bearers of political parties; whereas in the US, there are series of debates within the political parties even before the primary elections. Not only that, the same applies to other elective positions, including Senatorial, and Congressional seats, and the position of Governors and Mayors. Debates also create avenues for candidates to do battle based on their authenticity, the veracity of their individual policies; and their position in key national issues.
The importance of debates in the current electoral cycle was amplified by the Chief Executive Officer of the Nigerian Economic Summit Group (NESG) when he stated recently in Abuja, that they are essential to the election process and are increasingly regarded as a tradition and the bedrock of a healthy democracy. According to him, debates “embody fundamental principles which ensure that the citizens are informed and actively involved in leadership choices and decision-making. At this critical time in our country’s history, it is now more important than ever to nudge Nigerians towards informed voting choices that result in transformational leaders with the knowledge and understanding of the issues that will steer our country toward shared economic prosperity.” The lack of debates, since the advent of the current political era, has compelled the electorate in most cases to caste their votes blind for the full spectrum of elective positions. In fact, the amount of money spent since 1999 to maintain both houses of the national assembly is not commensurate to their legislative output, in terms of volume of bills passed, or the level at which they have been able to fulfil their oversight functions on MDAs to ensure that they are not operating as independent silos without accountability.
Due to the lack of debates, the electorate has voted stark illiterates as legislators, thereby denying constituencies and senatorial districts the required robust debate on the floor before certain bills are passed. As a consequence, the country has been plagued by a rubber stamp legislative arm like the current 9th Assembly, and various state Houses of Assembly. Recently, the anticipation of most Nigerians to listen, and to interrogate the presidential candidates of the frontline political parties was rewarded with partial disappointment when the Presidential Candidates of the All Progressives Congress (APC), Bola Armed Tinubu and his Peoples Democratic Party (PDP) counterpart, former Vice President, Atiku Abubakar did not show up at the Townhall Series. The debate was organised by the Nigeria Electoral Debate Group (NEDG), Nigeria Economic Summit Group, Centre for Democracy and Development, and others.
Nigerians anticipated a robust debate among major contenders for the highest office in the land, but only Peter Obi of Labour Party, and Rabiu Kwankwaso, of the New Nigeria’s People Party made themselves available for the debate; even though the Presidential Candidate of PDP sent his running mate and Governor of Delta State, Ifeanyi Okowa in his stead. That robust debate never happened, and from the stated position of the Bola Tinubu’s campaign, Nigerians may never have the opportunity to scrutinise the next likely occupant of Aso Rock.
In 2011, the current President availed himself for the presidential debate, and he lost the election. Sadly, he avoided the debates in 2015 and 2019, but won both elections; and the past seven years have seen Nigeria heading to the precipice in every sector. No Nigerian leader, even in the days of the Military, mismanaged our diversity the extent President Buhari has in the past seven years.
In 2015, Nigerians voted an unrepentant former dictator into office, a tribesman who has given more attention to cows than 200 million Nigerians in the past seven years. Since our forced marriage in 1914, and the horse trading that occurred behind closed doors, between the North and the British before our independence in 1960, there have always been religious and tribal fault lines, but the past crop of leaders even from the North were able to manage it. But President Buhari failed woefully in this regard. His body language and policies in the past seven years have transformed hitherto fault lines to gaping tribal and religious chasms that are now threatening to swallow up the country. In this electoral cycle, Nigerians deserve the opportunity to hear the candidates outline their progammmes, and how they intend to manage our economy, security, education, health, foreign policy, but most importantly, how they intend to manage our diversity.
In the US, political parties organise series of televised presidential debates bordering on key issues like the economy and foreign policy before party primaries. These series of debates go a long way to inform the American voter, especially voters who are unaffiliated to either the Democratic party, or the Republican Party such that, by the time the main debates come around voters are fully primed on what to look out for. The case is different in Nigeria even in 2022, where neither the APC, PDP, LP, NNPP, or any other party for that matter had debates before their various presidential primaries. Essentially, it means that we do not know these candidates the way we ought to. You may recall that during one of the APC’s presidential campaigns in 2015, candidate Muhammadu Buhari was quoted as saying that he was going to make $1 equal to N1, but today, that promise is considered a slip of tongue, or political misspeak. Therefore, going by this, almost everything a Nigerian politician says in the campaign trail is worth nothing. This is the reason why the current set of presidential candidates must be put on the spot in a debate setting to face the scrutiny of Nigerians. To be continued in our next edition.
By: Raphael Pepple
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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