Many Nigerians would have heard about the flood disaster in Pakistan, resulting in the tragic death of over 1000 people as at the last day of August, this year. Threats to life can come from natural disasters and from human factors which include negligence and deliberate acts of criminality. In all cases of disasters and threats to life and human environments, there is usually a theory that every effect arises from some definite cause, whether it is known or unknown. Thus, no accidents in creation! There is a peculiar weakness in humans which makes it difficult to abide by the lw and to do what is right and proper, unless there is a visible threat to life. That peculiar weakness can manifest as indolence, recalcitrance, lethargy, obtuseness and other excuses easily given for failure to do what ought to be done, or doing what ought not to be done. The result is that man suffers from the restlessness of anxiety or from the lethargy of boredom. Are we surprised that there is little virtue and little happiness in the world? Men suffer more from envy, cares, anxiety and secret vexations than from natural disasters.
In spite of optimism and the passion for maintaining that all is right when all goes wrong with us, there is a high level of frustration, hunger and loss which politics is practiced in developing countries brings more of frustrations and misery for the masses, when the opposite should be the case. Many reasons may be given for the sad trend, but the evidence is that some radical measures are necessary for any improvement. One Inspector-General of the Nigeria Police, Etim Inyang, now late, proposed a sound philosophy necessary to instill discipline in the Nigerian society. It used to be known as Etim Inyang Doctrine among his peers, but unfortunately that philosophy has not been popularized and implemented in Nigeria. To say that “A bird that can sing but refuses to sing, should be made to sing, or removed from the position of a singing bird”, is to say that discipline and justice are necessary to build an ideal society. What we find in Nigeria include non-recognition of the “bird that can sing”, inability to encourage “a singing bird”, and continued toleration and retention of a “bird that refuses to sing”. Who you are and where you come from would count!
In all such cases there is a lack of political will to instill and implement discipline in a just and impartial manner, and a tendency towards nepotism, corrupt practices and resort to double standards. Many Nigerians refuse to obey the law, rules and regulation or do what ought to be done, because of a culture of impunity and arbitrariness. There are Nigerians who boast that they can do what they wish to do and get away without any penalty. It is sad that this sub-culture is common in Nigeria, and where penalty is exerted it can be cosmetic and a mockery of justice. From the culture of buck-passing to the decline of accountability and discipline, public officers are known to be clever prevaricators and equivocators. From politically influenced promotions, to malicious retirements, the civil service is not seen as strong and reliable structure for an effective social change. Decline in value and integrity is quite worrisome. Factors which frustrate and alienate citizens from government include unfairness in the dispensation of rewards and punishments, and injustices in the distribution of social amenities. Patriotism grows among citizens of a nation where leadership is exemplary, characterized by personal sacrifices for the sake of disadvantaged masses. Moreover nobility in leaders is demonstrated by anonymity and obscurity rather than noisy publicity and accolades over projects they are able to execute.
Challenges and problems arising from leadership failures and irresponsibility include diminution of patriotism among citizens, whereby corrupt practices become widespread. Thus toleration of leadership failures, coupled with pandering to weaknesses and indiscipline among the masses, the ground is prepared for increasing threats to social security. The situation can get to such an extent that anarchy grows in the society, with law enforcement agencies getting compromised. Especially when a nation evolves a precarious political economy, such as the case in Nigeria, to bring about an improved social system or change, would be hard.Those who got close to late Jerry Rawlings of Ghana and interviewed him on how a radical change came about in that country, would say that social cleansing follows social anarchy and obtuse leadership. While nobody prays for bloody social change, it is obvious that leaders who push the masses to the wall rarely know when to call themselves to order. Also the use of “stomach infrastructure” to divide the oppressed masses against themselves, is a ready means of self-preservation adopted by political leaders and gamblers. Similarly, oil block allocation is a vital trump card.
The impetus to dare, take risks and explore new grounds is inherent in human nature, and quite often great successes arise from going into ventures without fear. But in the politics of brigandage and primitive acquisition, the consequences go beyond inviting the wrath of the masses when they have taken enough bashing and abuses. It is obvious that what we have had in Nigeria under the guise of politics has been more of an organized plunder of public resources by fearless adventurers. References to “Abacha Loots” demonstrate the truth about an organized project of a looting spree. Where robbing and looting of public resources by a few strong and fearless persons do not result in bloody reactions from the masses, natural disasters do occur as warnings and threats to life. The purposes are usually to tame humans and curb the greed for material acquisition. P.D. Ouspensky, a Russian social critic would tell us that disasters including wars, teach, not with sermons, but in practice, how very transient are all the blessings of this world, how very unstable is everything terrestrial and temporal. Moreover any nation where leaders become looters of public resources is usually a nation populated by inferior souls. Improvements in both material and inward status and standards often come when the masses have taken enough bashing, rubbish and bruises from myopic and irresponsible leaders. Sufferings and agonies give impetus and energy to bring radical changes for the better. What to guard against is the possibility of the oppressors taking over the project of a radical change.

By: Bright Amirize
Dr Amirize is a retired lecturer, Rivers State University, Port Harcourt.