This article is dedicated to the memory of one of the best intelligence officers that Nigeria ever had; whose cold blooded murder by his friends facilitated the death of General Aguiyi Ironsi. For refusing to be an accomplice in a plot to kill his boss, that young man died, telling his treacherous colleagues that: “Dead bones shall rise again and the rejected stone shall…” He did not complete the sentence before he was shot dead by those he ate and drank with not long ago. It is 56 years ago that this tale took place.
The treacherous deed was not done by Fulani herdsmen or terrorists, neither would the whole story of how a patriotic adventure of 1966, was turned into an ignominy, be known. Rather, the genesis of “unknown gun men” began with the installation of a hit squad by fifth-columnists who would eat with you in the day, but attack you at night. The death of General Aguiyi Ironsi, like that of Mamman Vatsa, may be attributed to destiny, but in the Nigerian context, the hand of treachery as an instrument of power, would not be ruled out.
It is gladdening that a few of those who allowed themselves to be deceived by ill-disposed foreign advisers are still alive today, to talk about ethnic cleansing and Islamisation agenda. The idiom about dead bone rising again and a rejected stone becoming a cornerstone, was used for the purpose of mockery by federal soldiers during the Nigerian Civil War. Fleeing persons had to be shot and burnt and then asked to rise again!
It is a pity that those who knew the possible consequences of their actions between July and December, 1966, succeeded in preventing public inquires into their dark deeds. Emphasis had to be focused elsewhere, rather than the issues which gave rise to vexations. That singular intrigue or shenanigans of evading issues of relevance, in favour of chasing irrelevances, has been a major feature of Nigerian politics. It was a part of the inheritance or legacy from master-strategists of past military era. Nigerians should be weary of that strategy by now, and know what it is meant to cover up.
In Shakespeare’s ‘All’s Well That End Well’ we have much to learn, namely: “Often expectation fails, and most oft there where most it promises; and oft it hits where hope is coldest and despair most fits”. Is there any wise person who would not agree that “Our remedies often in ourselves do lie, which we ascribe to heaven”? Religion is such a volatile issue in Nigeria, yet we fail to know that “You go so much backward when you fight”. More so when we fight over time-limited and irrelevant issues, but ignore vital ones. We blunt the sword, hitting wrong targets!
When we are told that “The merit of service is seldom attributed to the true and exact performer”, should that not remind us that politics is a system of cryptocracy? Someone described cryptocracy as a voodoo system of management of public affairs, where bamboozlement, treachery and deceit are the orders of the day. You rarely know who is calling the shots or pulling the trigger!
Rarely would Nigerians or history know the three treacherous gun men who killed their unyielding colleague, to make it possible for General Aguiyi Ironsi to be killed. Neither would the full and true story of what transpired then be known, but what should be of relevance here is the idiom of the rejected stone which can become a vital cornerstone. That young intelligence officer, not more than 26 years of age, neither had a wife nor a child, but his last and uncompleted message can be a lesson for Nigeria.
Much of what is happening in Nigeria currently can be traced to the shenanigans and treachery connected with the aftermath of the January 15, 1966 military coup. Hitherto, the worst victims of the tragedy are the Igbo-speaking groups of Nigerians, neither would how “the Igbo-man became the fall guy” in the whole episode, become known. For the benefit of the naïve ones who rarely know the truth, it was considered expedient to “Portray the Ibo-man as the spoiler of Nigeria”. The person who made that statement was a hired consultant, now late. But the prejudice lives on. Scapegoat!
Nigerian leaders may continue to shy away from creating a forum for honest dialogue and restructuring agenda, yet, a voice of oracle predicted in July 1966 that “Salvation Comes from the East”. Those who knew about that prediction were bitter and would not want to admit that there was such a prediction. Rather, everything was done, and consultants hired to see that the “East remains in darkness”. That sad agendum should be brought to an end, neither should it be denied.
Without revealing what may be termed as “hate speech”, what is being said here is coming from a “seeing one”, a patriotic senior citizen. When the conscience of the three gun men who killed their colleague for wanting to save General Aguiyi Ironsi, began to trouble them, one of them said: “by the way, he was an Ibo man”. Was it a crime to be an Ibo man? Plots and conspiracies are parts of the strategies of power hustling, and the issue of “custody of power” has been a vital project in Nigeria. May that project not plunge Nigeria into more serious disasters. Truly, power belongs to God!
Let us not shy away from the hidden truth that the politics of oil and gas has been at the heart of the Nigerian political economy, whose intrigues fuel the intractable crises in Nigeria. Has anyone denied the fact that over 80 per cent of oil blocks allocations are in the hands of certain groups of Nigerians? One activist, Uthman Umar Sokoto, in a trending video film can afford to tell Nigerians that the oil and gas resources in Nigeria are under the total control of the Fulanis. Has anything been done by security agencies to verify or curtail the claims of Uthman Umar Sokoto?
Idiom of the rejected stone should be seen as a reminder that human institutions and power are not always the final arbiters or determinants of what happens on earth or any nation. An old monk of Kempis would say that: “Man proposes but God disposes”. From activities of a cabal in the Presidency, to terrorists and bandits, surprises usually come from sources we rarely expect.

By: Bright Amirize

Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.