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Adaptation As Self-Conditioning

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The  cliché that a man is the architect of his own destiny is a valid slogan, provided that how the web of destiny is fashioned is understood. Without a clear understanding of an issue, knowledge is of little value, therefore, it is necessary to add understanding, which is synonymous with wisdom, to knowledge. From organ harvesting, to success or  failure at political elections, the issue of destiny arising from interactive medley of cause and effect, is always involved. Thus, there is hardly any logic in referring to any event as an accident. One thing gives rise to another.
Adaptation is defined as the process by which something changes or is changed so that it can be used in a different way or in different conditions. This follows that adaptation can come about through internal as well as external stimulus, or both. In the case of human beings, adaptation coming from internal stimulus has to do with exercise of the free will or personal volition, of which everybody has equal right of use. Free will or personal volition can be mis-used or wrongly applied, for which an individual bears an inescapable burden of correcting as soon as possible. A free will, once mis-used, becomes a bound-will, until the wrong application is corrected, which can take a long time and demanding an improved personal awareness. A long chain or series of wrongly-used free will combine to form heavy back-log of burdens that must be redressed as various opportunities arise. But such load of wrongly used will becomes increasing liabilities for an individual, which can become lighter only through increasing awareness and a change for the better.
Arising from recalcitrance, indolence and ignorance, a large number of people condition themselves to remain complacent, obtuse and creating a comfort zone for themselves, which would result in giving little thought to the pending loads that must be redressed. The danger of living in a self-created comfort zone is that recalcitrance and obtuseness bring about an adaptation which becomes a mindset and a habit. The situation gets worse if some narcotic addiction or any other form of propensity becomes an added value. At the end of the day, a continuing estrangement from the demands and realities of life, results in the forfeiture of the opportunity of being guided by a still, small voice within.
The proverbial opium of the masses becomes a ready and most common resort when some inner stirrings remind the individual that the self-created comfort zone is not an ideal harbour of refuge. So, the internal provisions to change for the better towards revisiting the wrongly-applied personal volition, urge the individual from time to time, to embrace some higher values. It has become fashionable that norm-oriented institutions resort to the old practice of “sale of indulgence”, whereby individuals are lured into the broad, smooth road, while the rigours of the narrow, thorny road attract no patronage. Going for lines of least resistance is common! We cannot deny the fact that nothing great and worthwhile can be achieved without diligent efforts and personal sacrifices. Therefore, the task of regaining the freedom of personal free will which had been long bound, mortgaged and wrongly applied, is a task that must be addressed, sooner or later. From within the individual there is always the stimulus to do so, in which process, opportunities come in distasteful ways.
Resources and abilities which are not developed and utilised diligently, gradually become stunted and lost to those guilty of such personal negligence. Such loss does not only constitute a stand-still in the process of continual progression, but becomes a retrogression when an individual succumbs to the temptation of accepting the condition as a norm.  Thus through a slump in the urge towards self-exertion and on-ward movement, adaptation comes about as a self-created condition. With regard to the encumbrance on personal free-will, it becomes more and more difficult to break away from the self-created groove, and forge ahead. Resort to palliative measures rarely help matters.
The process of maturing towards advanced states of consciousness demands that there be no interruption. But a situation where an individual gives in to the temptation of relaxing in a comfort zone rather than strive on in spite of challenges, advancement towards higher state of consciousness would  be hard. The mis-applied, mortgaged or “bound” free will must be set free again, despite the pains involved in such retrieval process. A major obstacle which makes a free expression of personal volition difficult is the domineering nature of sensory perception of issues. Obviously, sensory perception is grossly limited.
What we call free will is the uninfluenced and uninterrupted expression of the “still, small voice”, speaking to or directing an individual on what is right to do. But when the prompting of the spirit in man is not heeded but blocked, that means a forfeiture of the message of the free will. Then what comes next would be mere damage-control measures intended to pay for the harm already done.
Since no one is free from failures to heed the free will, but merely striving to mend the results of such numerous failures, a majority of humans bear this burden of mending past lapses. It is a long-standing task that must be addressed, because to regain the free will is to reposition an individual in a status of access to infallible guidance in the affairs and challenges of life. Human decisions, choices and strategies fail largely because of the guilt of mortgaging or blocking the free will. What we exercise as personal will or volition is merely the repayment of interests accruing from pending debts. Until we come to clean, debt-free standing, we remain bound to the conditionality of the law of adaptation.
What is referred to here as the law of adaptation is an extension of a provision of continuous movement in life, whereby an individual’s choice to remain in a self-made comfort zone, allows the individual to remain there. Through a process of self-conditioning, an individual adapts himself to where he has kept himself, and feels comfortable and satisfied there. But complacence and docility do not keep life in a healthy motion. Neither would a stand-still be allowed! Decisions, choices and plans of individuals and nations which turn out wrong and unfruitful at the end, are consequences of wrong adaptations. Things do not get right by adding errors to old wrongs. Neither would blusters, subterfuge and mendacity help matters. From mountain load of national debts, to ISWAP being responsible for banditry in Nigeria, the nation must get out of the wood by coming out of self-created comfort zone, and adapt to the new reality.

By: Bright Amirize

Dr Amirize is a retired lecturer from the Rivers State University, Port Harcourt.

 

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Opinion

Trans-Kalabari  Road:  Work In Progress 

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Quote:”This Dream project  is one of  the best things that have happened  to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas in recent times.”
This is the concluding part of this story featured in our last edition.
Good road network helps farmers to convey their agro-allied products to  commercial hubs where buyers and sellers meet periodically to transact business. Road network engineers and motivates people resident in unfriendly geographical terrains, like riverine areas,  to own property and shuttle home with ease. Some people will prefer living in their own houses in a more serene and nature-blessed communities to living in the city that is fraught with  pollution, and other environmental, social and economic hazards. Prior to the cult epidemic that ravaged parts of Rivers State, the Emohuas, Elemes, Ogonis, and Etches were known for rural dwelling. Most public servants from these areas do their official and private transactions from  their villages. For them it was comparatively easier to live in the village and engage in a diversified economic endeavours through farming, fishing or other lucrative business without outrageous charges and embarrassment associated with doing business in Port Harcourt, where land is as scarce as the traditional needle.
That is why the decision to construct the Trans-Kalabari Road by the administration of Dr. Peter Odili was one of the best decisions that administration took. When Dr. Odili vacated office as the Rivers State Governor, Rt. Hon. Chibuike Rotimi Amaechi took over and awarded contracts for continuation of the road project which in my considered view is the felt need of  the people of Degema, Asari Toru and Akuku Toru Local Government Areas. Unfortunately, Rt. Hon. Amaechi’s efforts to drive the project was sabotaged by some contractors some of whom are Kalabari people. The main  Trans-Kalabari Road is one project that is dear to the people and residents of Degema, Asari Toru and Akuku Toru Local Government Areas of Rivers State. This is because through the road commuters can easily access several communities in the three local government areas. For instance, the road when completed will enable access to eight of the ten communities in Degema Local Government Area,  namely: Bukuma, Tombia,  Bakana, Oguruama, Obuama, Usokun, Degema town  and the Degema Consulate. It will also link 15 of the 16 communities in Asari Toru Local Government Area. The communities are: Buguma, the local government headquarters, Ido, Abalama, Tema, Sama, Okpo, Ilelema, Ifoko, Tema, Sangama, Krakrama, Omekwe-Ama, Angulama. The road will also connect  14  of 17 wards in Akuku Toru Local Government Area, and other settlements. It is interesting to note that It is faster,  and far more convenient and economical for the catchment Communities on the Trans-Kalabari Road network to go to the State Capital than the East West Road.  The people of the three local government areas will prefer  to work or do their transactions in Port Harcourt from their respective communities to staying in Port Harcourt where the house rent and the general cost of living is astronomically high.
 Consequently, development will seamlessly spread to the 28 out of 34 communities of Degema, Asari Toru and Akuku Toru Local Government Areas. The only Communities that are not linked by the road project are Oporoama in Asari Toru,  the Ke and  Bille Communities in Degema Local Government Area and the “Oceania” communities of Abissa, Kula, Soku, Idama, Elem Sangama of Akuku Toru Local Government Area. But because of the economic value of the unlinked Communities to Nigeria, (they produce substantial oil and gas in the area), the Federal, State Governments and the Niger Delta Development Commission (NDDC), can extend the road network to those areas just as Bonny is linked to Port Harcourt and the Lagos Mainland Bridge is connecting several towns in Lagos and neighbouring States.Kudos to previous administrations who  had constructed the Central Group axis.
 However, what is said to be the First Phase of the Trans-Kalabari Road project is actually a linkage of the “Central Group” Communities which consists of Krakrama, Angulama, Omekwe. Ama, Omekwe Tari Ama, Ifoko, Tema, Sangama. It is the peripheral of the Trans-Kalabari Road. The completion of the  Main Trans Kalabari project will free Port Harcourt and Obio/Akpor areas from congestion. It will motivate residents and people of the three local areas to contribute to the development of their Communities. If the Ogonis, Etches, Emohuas, Oyigbos, Okrikas, Elemes can feel comfortable doing business in Port Harcourt from home, residents and people whose communities are linked to Port Harcourt through the Trans-Kalabari Road will no doubt, do likewise. The vast arable virgin land of the Bukuma people can be open for development and sustainable agricultural ventures by Local, State and Federal Government.
It is necessary to recall that the Bukuma community was host to the Federal Government’s Graduate Farmers’ Scheme and the Rivers State Government moribund School-to-Land Scheme under Governor Fidelis Oyakhilome. Bukuma was the only community in Degema, Asari Toru and Akuku Toru Local Government Areas that has the capacity to carry those agricultural programmes. However the lack of road to transport farm produce to Port Harcourt and facilitate the movement of the beneficiaries of the scheme who lived in the community which is several miles away from the farms, hampered the sustainability of the programme. The main Trans-Kalabari Road remains the best gift to the people of Degema, Asari Toru, and Akuku-Toru Local Government Areas. Kudos to Sir Siminilayi Fubara.
By: Igbiki Benibo
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Opinion

That  U.S. Capture of Maduro

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Quote:”Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction.”
The first part of this story was published in our last edition.
 
In Africa and the Middle East, regime change—whether by invasion, proxy warfare, or sanctions—has often left behind fractured states, weakened institutions, and prolonged instability. Washington’s motivations in Venezuela are widely understood: vast oil reserves, alliances with U.S. rivals, and symbolic defiance of American influence in the Western Hemisphere. But none of these reasons confer legal or moral legitimacy. Strategic convenience does not nullify sovereignty. Political frustration does not authorise military abduction. If every powerful nation acted on its grievances in this manner, global chaos would inevitably follow. International law provides mechanisms for accountability. Under the Rome Statute of the International Criminal Court (ICC), individuals accused of crimes against humanity or other grave offences are subject to investigation and prosecution through judicial processes.
Likewise, extradition treaties, mutual legal assistance agreements, and Interpol mechanisms exist to ensure accountability while respecting due process. These frameworks were designed precisely to prevent unilateral enforcement of “justice” by military force. The most profound consequence of America’s action may not be in Caracas, but in the precedent it sets. If the world accepts that a superpower can unilaterally depose another country’s president, then the foundation of the international system is weakened. Sovereignty becomes conditional—no longer a right, but a privilege tolerated at the discretion of the powerful. Going forward, if another country invades its neighbour, will the United States retain the moral authority to impose sanctions or demand restraint? Some analysts already warn that parallels between Russia’s actions in Ukraine and America’s conduct in Venezuela risk further eroding global norms. Selective adherence to international law breeds cynicism and accelerates the drift toward a world governed by force rather than rules.
Power—military, economic, or political—should serve human progress and collective well-being, not domination and destruction. For African nations, many of which emerged from colonial rule through bitter struggle, this precedent is especially alarming. Sovereignty is not an abstract legal concept; it is a hard-won shield against external domination. Any erosion of that principle anywhere weakens it everywhere. Africa’s painful history of foreign interference makes this lesson especially urgent.  For me, the real issue is not whether Nicolás Maduro is a good or bad leader. That judgment belongs, first and foremost, to the Venezuelan people. The larger issue is whether the international system still operates on law—or has quietly reverted to hierarchy. If America insists it is defending global order, it must ask itself a difficult question: can an order survive when its most powerful guardian feels entitled to violate it? Until that question is answered honestly, the capture of a foreign president will remain not a triumph of justice, but a troubling symbol of a world drifting from law toward force.
If the United States felt so strongly about the allegations of terrorism, drug trafficking  against Maduro, were there no other lawful options? Judicial accountability, diplomacy, regional mediation, and multilateral pressure may be slow and imperfect, but they reflect respect for international law and sovereign equality. Military seizure is a blunt instrument. It humiliates institutions, radicalizes populations, and hardens resistance. It may remove a leader, but it rarely resolves the underlying crisis. History teaches that military interventions seldom result in stable democratic outcomes. More often, they breed resentment, resistance, and long-term instability. For the sake of global order and the rule of law, the United States should reconsider this path and recommit to diplomacy, legal cooperation, and respect for the sovereign equality of states. Former U.S. Vice President Kamala Harris reportedly described the invasion of Venezuela as “unlawful and unwise,” warning that such actions “do not make America safer, stronger, or more affordable.” Her words reflect a growing recognition, even within the United States, that force without legitimacy undermines both moral authority and global stability.
Should what happened in Venezuela serve as a wake-up call for corrupt African leaders who undermine the people’s right to choose their leaders? The answer is yes. The capture of Maduro should alarm African leaders who manipulate elections, weaken institutions, suppress opposition, undermine citizens’ rights, or cling to power at all costs. Venezuela faced widespread criticism over disputed elections and repression long before this episode, and that context shaped how the world reacted. This does not justify foreign military intervention, but it highlights an uncomfortable truth: prolonged democratic decay isolates nations and invites external pressure—from sanctions to diplomatic censure. Global opinion matters, and legitimacy at home strengthens sovereignty abroad. The Economic Community of West African States (ECOWAS) and several African leaders have rightly condemned the events in Venezuela, invoking the principles of sovereignty and non-interference enshrined in international and regional law.
Beyond condemnation, however, African leaders must look inward. The continent’s future cannot be built on repression, constitutional manipulation, and personal greed. Leadership must reflect the will of the people, not desperation for power. Two days ago, a social commentator on a radio station argued that Trump’s action—though condemnable—demonstrates how far a leader can go for his country’s interest. According to this view, he did not intervene in Venezuela for personal enrichment, but to strengthen his nation. In stark contrast, many African leaders plunder their own countries. They siphon public resources, impose crushing taxes and harmful policies, and leave their citizens poorer—all for selfish gain. That contradiction is the deeper lesson Africa must confront.True sovereignty is protected not only by international law, but by accountable leadership at home.
 By:  Calista Ezeaku
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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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