Opinion
Morass Of Decaying Values
Every society has cherished values that are hallowed from generation to generation such values are rooted in their culture. Culture is the totality of the modus Vivendi of a people or way of life. So when such values begin to decay, it splashes on all aspects of society. That Nigeria is caught up in a morass of decaying of values is no longer in doubt.
It is often more convenient for the people in any leadership dispensation to always point at the leadership and subject them to critical scrutiny. Such scrutiny sometimes, are not aligned to what should be the responsibility of the ordinary people who should hold on to values of good citizenship and ethics. Professor Chinua Achebe in his work on “The Trouble with Nigeria”, weighs more on the side of the followership than the leadership.
When you look at the Nigeria state, you will see the justification in that opinion. Yes, we agree that the followership is a reflection of the leadership. We also agree that a people get the leadership they deserve.
The Greek civilization had looked at the policy and came out with the relationship between leadership and followership. The most interesting is its classification of people with respect to their roles and disposition in the well being of the polity. The Greek picked out a group they described as citizens. The citizen according to the Greek is one who is well equipped with knowledge and skills to live in the realm of the public. The citizen should be able to see oneself as a member of the common wealth of the nation. He has an understanding and experience of what is civil and what is not, his rights and obligations. So when Nigerians speak of citizens and they speak of good and bad citizen, there is a contradiction. Those why call bad citizens are the class of people the Greek referred to as IDIOTS. The Greek idiots are not selfless, indeed the Greek identified the idiots as not being mentally deficient but those who are selfish and private in their actions and inactions. This is unlike our common understanding of idiots. The most important trait of the Greek idiot is the lack of public philosophy, knowledge and virtue.
In all, they do not have the common good of the public in mind. They are unethical and reckless. They are found in all strata of society. In Nigeria unfortunately they constitute a large population with dominant negative and decaying values in all aspects of our national life.
This phenomenon has led to the increasing population of the Greek Idiots. They are seen everywhere constituting nuisance in traffic, dumping refuse indiscriminately. These Greek idiots have also increased their negative nuisance value in the area of noise pollution, criminality of all sorts, even in the houses of worship.
Values are almost dead and buried. Values have been explained as ideals with which we evaluate actions with different perspectives.
Every ethnic nationality, communities and families have time tested values, the unfortunate situation in Nigeria today is that we have lost the value of decorum, respect for self and others. Our national values of respect for the rights of others have been eroded.
How else can explain the nuisance of noise pollution in cities in Nigeria. In Port Harcourt the law against noise pollution has been taken for granted. Loud noise beyond the accepted decibel has become the norm rather than the exception.
Those whose offices are located close to Mile one park are in danger of losing their auditory well being as record sellers use loud speakers to unleash all manner of sounds into the confines of their business enclosures or officers.
These mobile record sellers are allowed to push their truck of noise pollution around the city center disturbing the neighbourhood unhindered. Those who are supposed to enforce the state laws on noise pollution have remained adamant.
It is unfortunate that Nigerians which the Greed Philosopher would like to call idiots have refused to restrain themselves from all manner of unethical practices. People no longer have respect for residential places. Churches are located within residential homes mounted with horn speakers. Loud worship sessions rent the air at all times of the day even all nights. The worst case scenario are those who have cell worship groups that use loud speakers to disturb their neighbours and damming the consequences all day, all night.
They are those that Greek philosophers call idiots because all they think about are themselves, not their neighbours, not the state and the laws that are supposed to protest the rights of other citizens.
Maybe these persons in religious and secular sectors are waiting for the state to set up taskforces to enforce sanity in the state capital. These adults are quick to point at youths who have lost their family values, they are quick to point at some corrupt politicians who are also part of the Greek idiots but not themselves. They are holy and those who complain are demonic and must be consumed by Holy Ghost fire.
It takes a good followership to have the right leadership. How can we have a same society when there is a followership that have lost it?
Such followership breed bad leaders and even when good leaders emerge they make governance difficult for them.
The case of worship houses reminds us of the saying which poses a question that “if gold rusts what should iron do”. We all are caught up in a morass of decaying values.
By: Bon Woke
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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