Women
Rape Menace In Nigeria (1)
Rape is defined as the unlawful carnal knowledge of a person without his or her consent, or with consent, if the consent is obtained by force or by means of threat or intimidation of any kind, or by fear of harm or by means of false and fraudulent representation as to the nature of the act. When the term ‘carnal knowledge’ or ‘carnal connection’ is used in defining an offence, it is implied that the offence, so far as regards that element of it, is complete upon penetration.
Therefore to prove that the offence of rape has been committed, there must have been a complete act of penetration. The offence of rape is similar to that of defilement. Defilement is, in simple terms, the unlawful carnal knowledge of minors. Statutory rape, on the other hand, is a situation where an adult has ‘consensual’ sexual intercourse with a person who has not attained the statutory age of consent.
The Covid -19 pandemic and the attendant lockdown order mandated individuals to stay home and most non-essential businesses to temporarily shut down. As earlier alluded to, there has been an increased incidence of rape and defilement during the lockdown and a number of reasons have been adduced for this state of affairs. For instance, ActionAid Nigeria reported that since the lockdown in March, 2020, it had recorded 253 cases of gender-based violence in Bauchi, Cross River, Enugu, Kebbi alone, which data only represents the number of reported cases and does not, therefore, include cases not reported.
The European Institute for Gender Equality has identified this phenomenon as a global problem and has stated that, although women and men experience the increased gender-based violence, women and girls have indeed, been worse hit. Consequently, the United Nations has sensitized countries across the globe regarding this development, which it attributes to forced proximity of people caused by the global lockdown. Arguably, the inability of law enforcement agencies in Nigeria to devise effective strategies towards curtailing acts of violence amongst citizens has in turn resulted in the increase in cases of sexual violence which is evidenced in the nature and sheer brutality of the recently reported cases of rape and murder of girls and women, particularly in the month of May, 2020. It is pertinent to state here that even before Covid – 19 existed, sexual offences in Nigeria had been a matter of growing concern, however, it seemed to have taken a turn for the worse since the advent of the pandemic.
It is pertinent to state here, that the difficulty in prosecuting sexual offences in Nigeria has only worsened the rape pandemic as, in most cases, the perpetrators are allowed to walk free and emboldened to re-enact such despicable conduct on future unsuspecting victims.
Some of these challenges in prosecuting sexual offences range from the reluctance of victims to report such crimes, the existence of loopholes in the relevant criminal laws relating to sexual offences, ignorance of persons on the proper procedures and channels to follow when such offences occur, the inability to prove such cases successfully when instituted, and the seeming reluctance of judicial authorities to impose the full punishment prescribed by law on convicted offenders.
The reluctance of victims of sexual offences to report cases is a major factor that has compounded the prevalence of such offences. This factor could be traced to the popular notion that a victim must have committed some contributory act such as wearing clothes that exposed parts of their bodies, moving around late at night, visiting persons of the opposite sex alone etc, that made him/her susceptible to that crime.
The mainstreaming of this societal belief system that entails blaming the victim rather than the perpetrator, is in this writer’s view, at the heart of fixing this social menace. It undermines the effectiveness of any proactive step taken to tackle the problem. The recent case of a mother beating up and blaming her 2-year-old daughter for getting raped and paying no attention to the rapist is a classic case in point. This discourages victims from speaking up as they reckon that their complaints would be treated with kid gloves by the Police.
Lacunas exist in our existing laws on sexual offences which militate against effectual prosecution of complaints. For instance, the offences of rape and defilement are not gender specific, however, the Criminal Act and Penal Code, the prominent laws on sexual offences in Nigeria, both recognize females as the only gender capable of being abused sexually. These provisions make penetration of the vagina an essential element in establishing rape and allied offences.
These provisions, in effect, automatically exclude from application cases of sexual abuse against males. The Criminal Code also regards a male below the age of 12 years as being incapable of having carnal knowledge. In the author’s considered view, this provision is completely flawed and does not take into account present day realities in which male children of lower ages have been reported to be involved in such acts. Where the law does not recognize an act as an offence, how then can a victim of same obtain justice and how can such perpetrators be brought to justice?
Medical Examination
Victims of rape and other acts of sexual violence are encouraged to undergo medical examination immediately after the act. A medical examination will involve a simple examination of the victim by a medical practitioner to confirm the fact that indeed there was penetration or other assault of any kind. This examination is usually followed by a medical report which will be tendered in court to prove the offence. This is important because it provides evidence that the victim had been abused and states in details the extent of the abuse. The provision of a medical report provides evidence that establishes one of the most essential ingredients of a sexual offence, which is the fact that sexual intercourse occurred. This evidence must be definitive in its description of the offence as the court may be reluctant to grant a conviction where a medical report is ambiguous or vague in details.
It is important to state here that the ability to produce a medical report does not in itself provide irrefutable proof of rape; as with other evidences, same must be proved beyond reasonable doubt before a court of law. The medical practitioner who prepared the report would be called upon to give evidence and be cross-examined on it. Where it is, however, proved to be genuine, the same would constitute good and credible evidence upon which the courts may convict, especially, when it fits into the timeline of events. The procurement of DNA evidence from the victim during medical examination in cases of rape and defilement can, however, create irrefutable evidence that the offence was, indeed, committed by a defendant where the DNA obtained from the victim is found to match that of the defendant.
Anyanwu is a student of Mass communication, Eastern Polytechnic, Port Harcourt.
To be continued in our next edition.
By: Anyanwu Glory
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Women
Who Is A Classic Woman?
A classic woman is one who has identified herself in terms of fashion, occupation or the kind of business she does.
A woman can be classical in the way she entertains her audience in terms of music and movies. You will discover that some female musicians are identified with the kind of music they sing.
A classical woman is one who always wants to appear trendy.
Generally, classical women are normally identified with the kind of things they are involved in.
There are ladies that want to be identified with wearing of shorts (short trousers) in the public. They use it to showcase their beauty. They want to be identified with such things as they see it as socialisation.
Some wear trousers that are so tight just to showcase all the curves they possess.
Consultant stylists and etiquette experts say some fashions won by some persons are inappropriate because of how and when they are won.
A classic woman is supposed to dress properly. She should be able to wear clothes that will not expose hidden parts of her body. When such occurs, then it is indecent dressing.
Ladies should be known for two things, classical and beauty. One can be classic with minimisation. The minimum woman should go is to look good, decent and presentable.
Some ladies like wearing short skirts but no matter how short the skirt is, it should look elegant. The skirt should not be too short like the mini-skirt.
Dressing or fashion depends on the environment the persons finds herself. The kind of clothes won to the office may be different from the one won at home. Likewise, a dress won to a party may be different from the one won too swimming pool.
For one to look classical or decent, body shape should be taken into consideration.
Colours of a particular fashion can make one look odd or nice. Looking model does not mean that one should go naked or dull.
Don’t wear clothes that you need to drag from time to time in order not to expose yourself.
Eunice Choko-Kayode
Women
Emohua Widows Receive Items From Ogbakor Ikwerre California
A Non-Governmental Organization, (NGO) Ogbakor Ikwerre,California, DBA, Ikwerre Community Association, California, through it’s outreach projects has donated food items to over 300 Widows in Rumuekpe and Rumuji in Emohua Local Government Area of Rivers State.
Speaking during the handover of the items to the women leaders of the communities in Emohua, yesterday, the team leader of the Ogbakor Ikwerre Community Association in California, Dr Christiana Chukumati, said that the donation is an annual event that has been on since 2014.
According to her, the NGO is donating the items among the four local government area of Ikwerre adding that this year is for widows in Rumuekpe and Rumuji communities.
“Today is Rumuekpe and Rumuji communities, next we are going to another Ikwerre local government area also.
” The NGO has been carrying on the activities since 2014 within the
Ikwerre communities”, Dr Chukumati said.

She thanked the Royal father of Rumuekpe, His Royal Highness, Golden Amb. Christian Amadi, Eze Chigu and the Royal Highness of Rumuji and Odegu Kingdom, Ohna Christian Okachineke Elechi Newe-Eli (the xv) for receiving them in their communities.
The team leader also promised the Royal Highness that whenever the NGO has any other items for the communities, she we do well to bring it to them.
Receiving the Ogbakor Ikwerre Community Association in California in Rumuekpe, His Royal Highness Golden Christian Amadi, praised the NGO for funding his clan among the communities.
According to the Highness, my community is the only oil producing community in Emohua Local Government Area of Rivers State, adding that his community is feeding the local government area, the state and the nation.
“I thank my children over there in California for remembering the widows in my Kingdom for the food items they brought.
” I pray to God to help them to do also to other Ikwerre communities.
” I want to tell them also that Rumuekpe Kingdom is till undeveloped.
” As you can see the community is nothing to show to the people, I want to beg the Niger Delta Development Commission (NDDC) and the Rivers State government to come to our aid to develop our community. We are underdeveloped”
“God will bless my children over there in California”, His Royal Highness Amadi prayed.
In her words, the women leader of Rumuekpe community, Comfort Njoku, said that she was happy for the gift items given to them adding that it is not easy to remember the widows.
She explained that in Rumuekpe, the widows have not seen such a gift before and prayed that is only God that will reward them.
“I want to thank the Ogbakor Ikweree Community Association in California for giving us this items in this festival. We thank God for them and the leader of the group, Mrs Chukumati.
” What we received today we have not seen it in our community before for widows”, Mrs Njoku stated.
Meanwhile, in Rumuji community, His Royal Highness, Ohna Christian Okachineke Elechi, said that he lacked words to thank the Ogbakor Ikwerre Community Association in California for the gift to the widows in his communities.
According to him, today is historic in the history of Rumuji community that our children in oversea can remember us, I am very excited and happy over the items.
“I feel very very happy, it is good that our children recognize the widows in my community today.
” I did not know them before but now I know them, I pray to God Almighty to pay them back for their effort and that they will not lack.
“I pray God to continue to bless them in whatever things they are doing” he stated.
Earlier, the oldest woman in Rumuji community, Nletem Josiah, who spoke in her local language interpreted by the woman leader, Agor Leah Onugbom, thanked the Ogbakor Ikwerre Community Association in California for the gift adding that her husband died many years ago that has caused her hardship.
” In my age and these people come and give me these food items, is only God that will bless them for me.
” This Xmas I will eat and be happy so I want to thank them and that my God, God will bless them for me”, Mama Josiah said.
By: Kiadum Edookor
Women
When Rivers Women Pray
Port Harcourt, the Rivers State capital went agog when women from all the local government areas of Rivers State came together for a prayer conference themed: “Women Converge 2025”.
The programme in it’s second series, which held at the Alfred Diette Spiff Civic Centre was put together by the Rivers Women Unite For Sim, a foundation that is nurtured by the women of Rivers State for prayers to God for the peaceful and smooth running of the state.
Like a delegate conference, the Civic centre was filled to the brim with women dressed in white attires. They sang, danced and prayed to God for sustenance of peace in Rivers State while reaffirming their support for Governor Sim Fubara and his wife, Lady Valerie.
Women Converge With the sub-theme, “Women In An Evolving World”, explains the actions and strategies that the women use in fitting and succeeding in the digital and technical era that is very competitive.
During political rallies and campaigns, with their drummers, beautifully dressed, showcase their dancing steps to entertain audience.
In everything one does in the earthly world, prayers is key. Prayer, they say conquers. Women have been conquering many odds with prayers, and God answers whenever they pour out their minds concerning issues.
Of course, due to their nature, women have always been in the forefront of championing prayers, garnering supports for those in authority, taking care of their families as well as coping with their job careers.
Since the inception of the current administration, women have been relentless in ensuring that peace reigns in the Rivers state through prayers so 2025 edition of the Women Converge which is the second edition recorded huge success.
Speaking at the ceremony, the wife of the Rivers State Governor, Lady Valerie Fubara, commended Rivers women whose continuous prayers have impacted on the state and appreciated the support by the women to the Governor, Sir Siminalayi Fubara.
She described Rivers women as wonderful for the support both in prayers and solidarity to her family.
She described Women Converge 2025 as another milestone in an effort to shape the society for good and support for the sustenance of peace and development in Rivers State.
According to her, let me enjoin our women to remain prayerful because God is ever ready to answer our prayers. In all that we do, we must not forget the hand of God and seek him for direction and help. You have always been steadfast and I urge you not to relent and together we will move our society forward.
Describing the theme, “Women Converge 2025, Women In An Evolving World”, as apt, she said it is a reflection of the very essence of actions and strategies that women adapt in navigating the new world order.
She said that despite the complexities of managing the home front and the constraints of economic realities, women had demonstrated formidable strength and resilience to confront the odds of life.
In her words, “This event underscores the resilience of our women to succeed no matter the odds, especially with absolute faith in God and determination for greater accomplishments”.
“Whether in the industry, business, agriculture, public service or even in politics, they have always shown strong determination to adapt and to accomplish like others”, she maintained.
A guest speaker at the event, the founder and medical director of Save A Live medical centre, Dr. Okoye, told women to always take wise decisions in things concerning maternal and infant mortality.
The medical expert reiterated that women should not misunderstand the biblical idea of “you will deliver like the Hebrew women”.
He advised women to take instructions from medical experts concerning pregnancy and child birth as those will go a long way in saving their lives and advised the women not to patronize quacks.
In a goodwill message, the former Commissioner for Environment, Prof. Roseline Konya, expressed hope that the peace women have been praying for is already yielding positive result.
The President of Port Harcourt Chambers of Commerce, Industry, Mines and Agriculture, PHACCIMA, Dr. Chinyere Nwoga, spoke on the sustenance of peace in Rivers State as that will move the state to greater height.
Also speaking at the
Women Converge, Pastor Ene Secondus, enjoined women to continue to pray for peace and it’s sustenance in Rivers State.
One of the guest speakers, Pastor Eno Jerry Eze, during the intercessory prayers said women are the foundation of the society and explained that development of any society depends on the strength of womanhood.
The wife of the former Deputy Governor of Rivers State, Dr Christie Toby, a daughter of Rivers State, Ann Kio Briggs also graced the occasion.
Apart from the prayer session, women from different local government areas showcased different kinds of food items in their various canopies and stands.
The Okrikans and in fact the Riverine extraction, in a food exhibition displayed fishes, crayfish, oporo (prawn), periwinkle( isam).
The women from Etche and Omuma decorated their tables with agricultural products like Garri, fufu, vegetables (okashi ala), plantain, bananas etc.
The Ekpeyes and Ogbas were not left out as they displayed their own food crops like fish, garri, fufu and the likes.
Women from Ikwerre and Emohua local government areas came with their food stuffs.
By: Eunice Choko-kayode
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