Opinion
The School Dropout Syndrome
As education is becoming more essential and the level of illiteracy reduces globally due to technology and high demands in the job market, Nigeria’s education system is faced with increasing challenges.
There is one major challenge that is in most higher institutions. It is the fact that most students don’t complete their education and thus drop out before even graduating from school. ‘Dropout’ as the name implies, is a term that is commonly used to refer to students who for one reason or another terminate their studies before graduating.
Several reasons and causes have emerged that are believed to contribute towards students dropout of school. As we all know there is no action without consequences. There are several observable effects that do not only affect dropout, but the society at large. That is why we are looking at why many students drop out of school and how this decision affects their lives and the society at large.
Some of the reasons include poor parenting. This has been considered to be the greatest challenge that causes students to drop out. For instance, students that come from divorced and abusive parents are more likely to leave school before graduating than those that come from specially secure families.
Divorced abusive and lower class families face a high chance of failing to pay school fees and meet up the necessary requirements that are demanded and that may have a psychological effect on students. Abusive parents, on the other hand, affect their children’s performance in school by not giving them the love, trust and encouragement they need. Such children, therefore, become depressed and most of them end up running away from home to escape their parents’ bad conduct.
Peer pressure is a another factor that causes students to drop out of school. Most students in the same age bracket tend to have several things in common and will try as much as they can to share ideas both good and bad. One of the bad ideas from peers include the use of drugs. Young people who take drugs perform poorly at school as it is believed to be one of the strong factors that pull students out of school. Even though drug use is prohibited in most schools, the evil continues to thrive.
Another factor is lifestyle. As lifestyle changes with time, most students have the mentality that they are better accepted in the society when they drive expensive cars, dressed in superior clothes and display some ostentatious lives. Thus those students whose parents are incapable of meeting such standards feel misplaced and cannot stand this agony, particularly when they study with well-off students. In the long run they drop out of school.
Parental misguidance is also becoming a contributory factor towards the increasing rate of school dropouts. There are families that have lived good lives without relying on education. Such families do not accentuate the need for education for their children. When this happens, students are left to choose whether to complete or drop out of school.
Finance also causes many university students to drop out of school. Education today involves money and when the student doesn’t meet up the necessary requirement in school in terms of payment of school fees, textbooks, accommodation etc, the student may decide to work to earn more money to further their education instead of concentrating on studies. Dropouts who are concerned about their immediate, short-term financial situation may see a full time job as the best way to maintain the lifestyle they desire. Early pregnancy is also a factor that aids the school dropout syndrome.
The aforementioned reasons for students’ drop out are problems for the society and the government as well. For instance, when we have so many people living in poverty due to low income, it increases the rate of school dropouts.
It is very clear that education moulds the character of individuals and society. Where it is lacking, the results are unpalatable. They say knowledge is power. A country where students’ dropout rate is high, it indicates that all is not well with the education sector. Consequently, all manner of deviant behaviours will be noticed and no one can live in peace. Education, therefore, is the only guarantee for a better life.
Nwankwo wrote from Port Harcourt.
Anita Nwankwo
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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