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Christianity In Africa: Fantasy Or Reality?

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The first part of this article was published last Friday.

From the East to the West and from North to South, the presence of the various Christian missions were seen and felt in Nigeria and even beyond. They embarked on invaluable projects that impacted positively on the lives of the people, rather than embarking on meaningless projects and infrastructure. They had the interest and welfare of the people at heart. To them, the salvation of the souls of men was paramount, not money nor the worldly mundane things that would fizzle out when He will appear in His majesty and glory, with ten thousand of His saints according to the book of Jude. In places where the Christian missionaries lived and worked, schools, colleges and tertiary institutions were voluntarily and benevolently established. The schools were there for the asking, if you ask me.
In Calabar main town and at Itu, now in Cross River State for example, schools and skills acquisition centres were established by Saint Mary Slessor and the charismatic Hope Waddell of blessed memory. At Abeokuta and Badagry in the west where Gollmer, Henry Townsend and Samuel Ajayi Crowther – one of the early converts worked, schools and colleges were also established. The renowned CMS Grammar school in Lagos which, of course, was the first secondary school founded in Nigeria is a living witness to this assertion.
In order parts of Nigeria and Africa as a whole, the different Christian missions through their missionaries built free, affordable and magnet schools and colleges. For instance, the first University in West Africa called the Fourah Bay College in Sierra Leone, established by the Anglican Church, served the whole of West Africa before the establishment of the premier University College, Ibadan in Nigeria. This gesture of goodwill by the Christian missionaries no doubt brought Western education and civilisation closer to the people and to other parts of Africa. So, anyone born between 1920 and 1960 whose alibi is that he never had the opportunity of going to school at this period should be asking himself a question and taken to the psychiatric hospital for autism and asperger’s syndrome, because Western civilization and education where made free and compulsory at this time. Essentially, this was the white man’s modus operandi in fulfilling their mission or vision in Nigeria and other parts of Africa.
Thanks to Michael Crowder for much of what we know today about the dividends of planting of schools and colleges in Nigeria and other parts of Africa. According to him, “It is clear, therefore, that in Nigeria – as in other West African countries, the foundations and the early edifice of western education were the work of the Christian missions. It was from the early converts that the first African elites emerged to compete with the Europeans on their terms, who became the leaders of the Nigerian nationalist movements and helped to gain Independence for their countries from the colonial masters.”
Such educated Africans like – Herbert Macaulay, Dr Nnamdi Azikiwe of Nigeria, Dr. Caseley Hayford and Dr. Kwame Nkrumah of Ghana, Sir Dauda Jawara of Gambia and Leopold Senghor of Senegal. Others include, Sekou Toure of Guinea, Felix Houphouet Boigny of Ivory Coast, Jomo Kenyatta of Kenya, Julius Nyerere of Tanzania, Albert Luthuli and Nelson Mandela of South Africa respectively were produced.
Speaking further on the effect, Crowder wrote, “these revolutionary forces essentially had influence on the subsequent development of Nigeria, the emergence of the Nigerian nationalists who started with marked intensification to take the control of the government from the British administrators.”
The Christian missionaries continued to surge, soar and becoming complacent with the structure already put in place, charitable hospitals and clinics were built to cater for the sick and the wounded people. They prayerfully dedicated these hospitals to the service of God and humanity. In the Eastern parts of Nigeria and even in the North, leprosy colonies and units were built, which took care of lepers living pitiable and wretched lives, and living in misery and in isolation in areas where they may be found. Succinctly put, the missionaries took care of the disabled like the blind people, the cripple, the deaf and dumb and also built orphanage homes where fatherless and motherless babies were taken care of. Above all, scholarships were given to the early converts to study medicine and nursing overseas, since they needed able, capable and competent doctors and nurses to run the hospitals and clinics effectively.
Furthermore, the Christian missionaries helped to promote the study of Nigerian languages, especially the three major languages such as – Yoruba, Igbo, Hausa and gave encouragement to the writing of these languages in order to enhance and promote Christianity. A million thanks to the early Christians and missionaries because through them and their works of charity, love and care and preaching of the word of God undiluted, many bad practices like the killing of twin babies, human sacrifices to appease gods and goddesses, the killing of slaves to accompany important chiefs and kings in their journey to the next world, and the secret cult brouhaha were suppressed and reduced to the barest minimum), if not totally eradicated in Nigeria and other parts of Africa.
At this juncture, therefore, a perturbing and nagging question readily comes to mind – where is the love of God and his dear son Jesus Christ in our churches today? When church founders and leaders display lack of love and care for their members but are rather preoccupied with thoughts of how to acquire large hectares of land in major cities and suburbs for building magnificent, picturesque and breathtaking church auditoriums to the detriment of the teeming number of people who are apparently living on the breadline, wallowing and wobbling in abject poverty, cannot pay their children’s school fees let alone pay their house rent whenever it expires.
The pulpit and the pew as well should be careful. Christianity is a reality not a fantasy as projected and being portrayed by Christians in Nigeria. By the time we come to this realization and knowledge and stop converting the church into a cybercafe and a ballroom and begin to extol the virtues of love and care for one another like the early believers and Christians in Acts of the Apostles, stop being selfish and greedy, stop the aggressive tendency for power and title, emulate or follow the examples laid down by Jesus Christ who is the author and finisher of our faith and the way, the truth and the life and also toe the lines of the Christian missionaries who toiled, laboured and planted Christianity in Nigeria as beacons and crusaders of the Christian faith, otherwise, heaven would be an illusion and a mirage to so many irrespective of their religious inclination or persuasion, church, position they occupy, title they bear, or whatever they profess to be. Remember, God is not a respecter of any person or persons as much as we know. Heaven is for believers and Christians who have diligently kept and practised this new and of course the greatest commandment given by our Lord and Saviour Jesus Christ himself before his ascension into heaven, which says, “that ye love one another as I have loved you, that you also love one another. Note the repetition and use of the intransitive verb ­Love, the object is you and I. Jesus did not say we should love money, prodigious church building or auditorium or transient worldly mundane things that would not stand the test of time at his appearing. This new and greatest Messianic injunction or message, therefore, calls for an immediate U-turn, spiritual rebirth and a spiritual check-up of all unbelievers and professing Christians in Nigeria and, by extension, in South Africa where at present there is a brute force and morbid fascination of xenophobic attacks on Nigerians before it is too late. Looking at Christianity more closely and critically, it is not a fantasy, but a reality, a way of life and the hope of eternal life for true believers when all about life here is over and our work on earth is perfectly done to be with Christ ad-infinitum.
Concluded.
Owhorji wrote in from Port Harcourt.

 

Christian Owhorji

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Opinion

Kudos  Gov Fubara

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Please permit me to use this medium to appreciate our able governor, Siminalayi Fubara for the inauguration of the 14.2-kilometre Obodhi–Ozochi Road in Ahoada-East Local Government Area.  This inauguration marks a significant milestone in the history of our communities and deserves commendation. We, the people of Ozochi, are particularly happy because this project has brought long-awaited relief after years of isolation and hardship.
The expression of our traditional ruler, His Royal Highness, Eze Prince Ike Ehie, JP, during the inauguration captured the joy of our people.  He said, “our isolation is over.”  That reflects the profound impact of this road on daily life, economic activities, and social integration of the people of Ozochi and other neighbouring communities. The road will no doubt ease transportation, improve access to markets and healthcare, and strengthen links between Ahoada, Omoku, and other parts of Rivers State.
The people of Ahoada, Omoku, and indeed Rivers State as a whole are grateful to our dear governor for this laudable achievement and wish him many more successful years in office. We pray that God endows him with more wisdom and strength to continue to pilot the affairs of the state for the benefit of all. As citizens, we should rally behind the governor and support his development agenda. Our politicians and stakeholders should embrace peace and cooperation, as no meaningful progress can be achieved in an atmosphere of conflict. Sustainable development in the state can only thrive where peace prevails.
Samuel Ebiye
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Opinion

… And It Came To Pass

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Quote:“Leadership is not measured by how hard one strikes back, but by how steady one remains under provocation.”
Tell it  in Rivers State, publish it  in the streets of Port Harcourt, so  the daughters of the State could rejoice, and the daughters of the uncircumcised triumph and know that Fubara is not vindictive”. And it came to pass that Rivers State emerged from one of the most delicate chapters in its political journey, the period of emergency rule that spanned from March 18 to September 18, 2025. It was a season that tested institutions, strained loyalties, and exposed the fragile balance between power and principle. During that time, the suspended Governor, Sir Siminalayi Fubara DSSRS, was widely believed to have suffered not only political setbacks but personal betrayal, allegedly from some top civil servants within the state apparatus. These were individuals expected to uphold neutrality and professionalism, yet were accused in public opinion of taking sides against the very government they served.
As the emergency rule ended and Governor Fubara resumed office, expectations were shaped less by policy and more by emotion. Many assumed that revenge would quietly find expression through governance. The loudest suspicion centered on the 2025 Christmas bonus of ?100,000 traditionally paid to each worker. The thinking was simple and cynical: a wounded governor would surely withhold goodwill. Some voices even mocked workers  openly hoping that the governor would refuse to pay the bonus. To them, denial of the bonus would serve as proof of political strength and justified retaliation. In reality, such thinking revealed a troubling desire to see governance reduced to personal vendetta. Yet,  it came to pass, the governor chose a path that confounded suspicion. Against all expectations, the 2025 Christmas bonus was paid.
That single decision quietly but firmly reframed the narrative. It showed a leader focused on governance rather than grudges, on institutional continuity rather than emotional satisfaction. The payment was not a favor, nor was it a concession; it was a statement that public administration must rise above personal injury. By honoring the bonus, Governor Fubara demonstrated that leadership is not measured by how hard one strikes back, but by how steady one remains under provocation. He made it clear that workers’ welfare would not become collateral damage in political disagreements. This action also served as a moral rebuke to those who celebrated division and hoped for punishment. Governance is not validated by the suffering of workers, nor is leadership strengthened by withholding entitlements. At the same time, the issue of alleged sycophancy and betrayal within the civil service cannot be brushed aside. If proven, such conduct deserves firm, lawful, and institutional correction. Civil servants are bound by duty to the state, not to political conspiracies or shifting loyalties.
However, justice must never be confused with revenge. The strength of governance lies in correcting wrongs without destroying the system itself. Governor Fubara’s restraint suggested an understanding that the future of Rivers State mattered more than settling scores. For workers, this moment carried an important lesson. Celebration should be rooted in good governance, not in the expectation of another’s downfall. Rejoicing in rumors of denial or punishment undermines the very stability that protects workers’ welfare. Public service thrives where professionalism, mutual respect, and accountability are upheld. Pettiness, gossip, and political scheming only weaken institutions and erode trust. History often remembers leaders not for the crises they inherit, but for the character they display in response. In paying the 2025 Christmas bonus, Governor Fubara chose legacy over impulse, maturity over malice.
And so, it came to pass that focus defeated revenge, governance triumphed over bitterness, and Rivers State was reminded that true leadership is proven when restraint is expected least but delivered most. Beyond the symbolism of the Christmas bonus lies a deeper question about the kind of political culture Rivers State intends to cultivate in the years ahead. Periods of emergency rule, anywhere in the world, often leave behind residues of suspicion, fear, and silent realignments. Institutions do not emerge untouched; individuals recalibrate loyalties, some out of conviction, others out of self-preservation. What distinguishes stable democracies from fragile ones is not the absence of such moments, but the discipline with which leadership manages their aftermath. River.
King Onunwor
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That Withdrawal of Police   Orderlies  From VIPs

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Quote:”Balancing VIP security with public safety remains a tightrope walk in a country where the majority of citizens are still under-protected.”
The Presidential announcement on the removal of police orderlies from persons in authority and their relations  ( Very Important Persons ) last month came as a relief to many Nigerians who felt deprived    of one major  role of government ; security of lives and property.The higher  population of Nigerians  missed needed security because the VIPs and the VVIPs kept  retinue of Police Officers  totalling over 100 ,000 to  themselves and their family members as if they are all that matter  while some  communities under attack of terrorists  have no single unit of  police station located there in. While many hailed the announcement , some said perhaps the government has just woken up to her major responsibility of securing the lives and property of all  citizens while many expressed indifference on the note that it may be one of those pronouncements which come only in words but no action .Many keep their fingers crossed watching how it will play out , how Mr President  will  go about the implementation of the seemingly dicey  policy .
Benjamin Franklin  said “well said is better than well done ”  It is sufficient today to say that many Nigerians including me are still waiting and watching to see  how well  and how long this  return  of the Police service to the ordinary people will go . Wishing hopes will not be crashed ,  It  is note worthy, that  the recent complaints by the VIPs of being exposed to attacks  may in a way affect the action on implementation. Recently, at Senate plenary , another worrisome  angle came up as Senator Abdul Ningi  coming through a motion    disclosed that he had only one police officer attached to him ( his office ) and that  the officer was recalled the week before following  Mr President’s directive  . Senator Ningi said the withdrawal exposed him to high risks but underscored the angle that while his orderly  was recalled , many other politicians , men  and women in authority, business concerns   foreigners  and even children of some  VIPs are still enjoying retinue of police protection ( officially attached to them ).
 It’s note  worthy also that the Deputy Senate President , Distinguished Senator Jibrin Barau,  who presided  over  the session revealed that the  leadership of both chambers are already in discussion with President Tinubu on the need  to exempt  the law makers  from the new policy .  Senator Ningi may not be  wrong . After all he emphasized he is okay  provided that the removal of the Police Orderlies be done across board . Senator Barau noted that talks are on  over the issue of law makers’    in line with international practice . Further details from the Presidency  noted  that   Presiding officers  will retain their  police officers ,  others would have Civil Defense  officers ( NSCDC) as orderlies while  any other VIP who feels he or she deserves personal police protection should get clearance from  his office . In the midst of all  issues weighing in on the proper implementation , it becomes necessary  to bear in mind that  the decision  hinges on  the realization that Nigeria has peculiar security issues (of kidnappings, banditry, and terrorism.) and that  majority of Nigerians   are under protected.
More so, that if well  implemented, Police officers will focus on core duties; even as 30,000 new police officers are to  recruited to enhance security .That implementation  must be made in a  way that leaves no room.for selective  treatment loss of confidence  and  controversies.  Looking at previous attempts of  implementation  of this policy  gives faint hope  as several  attempts consistently failed . Former  IGPs like Tafa Balogun (2003), Ogbonnaya Onovo (2009), and Ibrahim Idris (2018) tried  the policy but all  failed due to political resistance from various angles. All the failed attempts  were tied to lack of political will  mostly due to the fact that the directives came from police chiefs, not the president. Selective Enforcement was another killer to the policy  as  partial implementation  met  resistance   and   later  reversal . Egbetokun (2023) and Adamu (2020) saw minimal impact.
Further more entrenched corruption in the system saw  Politicians and VIPs quietly regain police escorts due to ‘transactional economics”and pressure. Worse still the mindset of the  police officers  withdrawn didn’t help the policy Underpaid police prioritize VIP duties for extra benefits. Many wish President Tinubu’s move can  break this cycle.  As at today, he  still  insists the move is non-negotiable while stressing collaboration with states to upgrade training facilities. As citizens look forward to  success of the policy  without undue exposure of both sides, balancing VIP security with public safety remains a tightrope walk. Talk fades ; action echoes.  How the Presidency  implements this policy.  has  much to tell on the governments stand on national / community  security , choice of priority and the ability to   stand uncomprised . The known  goal is clear:  The outcome is  not yet certain.  Fingers crossed , we await . Definitely , time will tell.
By: Nneka Amaechi-Nnadi.
s State stood at such a crossroads in September 2025. The temptation to rule with a long memory and a heavy hand was real. Yet, the choice made signaled a preference for healing over hardening. Leadership after crisis demands more than administrative competence; it requires moral clarity.
 Governor Fubara’s decision reminded the state that authority is not best exercised through silent punishment or selective generosity. Rather, it is strengthened when rules remain rules, irrespective of personal injury. By keeping faith with workers, the government preserved an essential firewall between politics and public service. That firewall, once breached, turns governance into a battlefield where livelihoods become weapons. Rivers State narrowly avoided that descent. In doing so, it affirmed that institutions must outlive tempers, and governance must not mirror the bitterness of political seasons. This moment also invites sober introspection within the civil service itself. Allegations of partisanship, if left unresolved, corrode professionalism and weaken public confidence. A civil service that drifts into political camps loses its moral authority and operational effectiveness.
Therefore, reform, where necessary, should be guided by due process, transparency, and institutional review—not whispers, witch-hunts, or mob verdicts. Accountability strengthens systems when it is fair; it destroys them when it is arbitrary. The restraint shown by the executive places a corresponding burden on administrative leadership to restore discipline, neutrality, and pride in public service. For the wider political class and the commentariat, the episode serves as a caution against normalizing cruelty as strategy. The eagerness with which some anticipated workers’ suffering revealed a dangerous appetite for scorched-earth politics. When governance becomes a spectator sport where pain is cheered and deprivation is weaponized, society inches toward moral exhaustion. Rivers State has seen enough turbulence to know that stability is not sustained by triumphalism, but by restraint.
The lesson is simple yet profound: power is fleeting, but institutions endure; leaders pass, but precedents remain. In the end, the payment of the 2025 Christmas bonus was more than a fiscal act—it was a civic statement. It told workers they were not expendable. It told political actors that revenge would not be policy. And it told the state that maturity in leadership is not weakness, but strength under control. In a climate where many expected fire, restraint prevailed; where bitterness was predicted, balance emerged. Thus, Rivers State was offered a rare reminder that governance, at its best, is an act of discipline, and leadership, at its highest, is the courage to rise above provocation.
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