Opinion
Human Oppressors
All that is necessary for the triumph of evil is that good people do nothing. – Edmund Burke Oppressors exist everywhere and at all times.
They can be recognized quite easily even though many of them would rarely admit that they are oppressors. The nagging and domineering housewife would not agree that she is an oppressor, neither would the wife-bashing husband. The professor who shouts down at his colleague at a Senate meeting, saying: “Don’t talk when I’m talking; how many publications do you have that you should talk when I talk?”, is an oppressor. We don’t have to talk about the numerous enslavers and tormentors of humanity who use guns, money, women and the Name of God, to commit unspeakable atrocities.
Slavery, colonialism and despotism are not the exclusive activities of any definite race, class or group of people, but general human proclivities which can be indulged in when situations permit. Although individuals are born into the earth under certain radiations, yet certain conditions enhance oppressive behavioural pattern. Such conditions include docility, indolence, gullibility, cowardice and submissiveness. A police constable known as “Raw-material from Izonland” lifted a DSP who slapped him and threw him down in a public place, in Obalende, 1996. Two of them later met in Enugu as friends, not enemies and in a short time established a security company together.
The driving force in oppressive tendencies is self-preservation, especially among people who are jittering over certain things. The forces of libido and mortido are active in everybody for self-preservation purposes, but in spite of being natural, they can be misapplied and abused. It is natural for people to live together but it is also obvious that communal living is characterized by competitiveness. It is natural for humans to respond to the challenges and threats of life in an aggressive manner and in some situations aggressiveness can be a means of keeping some people in check, especially in a hostile environment. Intake of hard drugs and the kind of food taken to nourish the body play significant roles in aggressive and oppressive tendencies. Self-control is a significant component of maturity.
Factors which fuel the increase and application of aggressive and oppressive tendencies include various forms of human weaknesses. Oppression, being an opportunistic tendency, preys upon weakness. Needless to say that self-preservation demands a high level of vigilance and alertness, physically and mentally. The worst forms of oppression have been in the domains of religious, political and military institutions. Can we forget acts of bestiality, brutality and callousness carried out under the invocation of God’s Name? Apart from institutional oppressions and aggressions, there are also smaller categories of oppressors operating as cartels, cabals, ethnic power-blocks and war-lords, mafia, criminal and cult groups who hold humanity hostage.
A clever form of oppression is the kind that is designed and hidden under the cover of government policies and regulatory measures. Without citing examples of these, there definitely are decisions, acts, obstructions and regulations made for purposes of undermining the well-being, dignity and freedom of some target groups of people. Reasons for such agenda can be many but the victims rarely recognize immediately such hostile plots or the long-term intentions. It is even common that members of the target group can be recruited to collaborate with their clever oppressors. Money has always been the ready instrument and facilitator of clever oppressive designs, coupled with greed, gullibility and myopia of masses. Priggish upstarts, cultists and petty criminals can always be recruited, used and dumped at will.
What does it take to contain and tame oppressors? Vigilance as a price we must pay for liberty, demands working by wit and not by witchcraft. The doctrine of turning the other cheek emboldens oppressors, neither does a wise manager run an open-door policy. There are numerous snares and tricks designed and put in place long ago, and unsuspecting accomplices can always be used in games of wit. Do we need to be reminded that humans are predators? Are there not numerous smiling monsters and clever prevaricators and equivocators around us than armed terrorists? Oppressive conditions hinder development and progress but swell expenditure on security. We make too much noise but observe too little! Hostile environment demands caution!
Dr. Amirize is a retired lecturer, Rivers State University, Port Harcourt.
Bright Amirize
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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