Opinion
Nigeria’s Unemployment Everybody’s Business (1)
Unemployment occurs when a person is willing and
able to do work but no work that he is capable of doing is available to him, says Osai Victor. It is usually associated with developing countries. Technologically advanced countries would still need services of other countries either developed or undeveloped countries. I have noticed that whereever life exists, there appears to be some form of dependency.
The above statement could be juxtaposed with John Donne’s assertion that “no man is an island in itself” and principle of comparative advantage which states that a country should export those commodities, which it can produce at relatively low cost and import those commodities which it can produce at relatively high cost. This depending level among organism is also evident in the biotic community of food chain.
I posit that solving unemployment problem in Nigeria needs holistic approach like solving the problems of education in order to meet up with societal expectation. The Nigerian public must begin to be enlightened that unemployment is everybody’s business like security in that its menace that arises, affect both the poor and the rich. Generally, unemployment is highest among the educated (Unea, 2010) when crime is high in a country, it suggests government ineptitude for job creations for its citizens, but availability of jobs for citizens means better welfare.
Section 14 subsection 2b of the constitution of the Federal Republic of Nigeria says that the security and welfare of the people shall be the primary purpose of government. This assertion is further strengthened by section 16, subsection 2b, which says that the state shall control the national economy in such manner as to secure the maximum freedom and happiness of citizens on the basis of social justice and equality of status and opportunity. We must not forget that the welfare of the people ought to be the highest law, says the Latin maxim, but this is not the case with situation of things in Nigeria.
The issues of unemployment are better tackled from the family because the population that forms the bulk of the high population in Nigeria is the summation of persons from various household. When the number of persons are reduced in a household, the society should experience a normal population and results to a reduction in unemployment level. Reduced unemployment means better societal welfare.
We must realize that reduction in unemployment level breeds inflation and could be compared with “Philips curves relation’ when he opined that “as unemployment decreases, inflation seems to increase, and as inflation decreases unemployment seems to increase”.
However, reduction in unemployment suggests employment on a large scale, implying that consumers will buy goods and services more without price barrier because they have more money in their possession that result to inflation, hence, the need for government to step in to rescue the situation temporarily by making laws that would lead to lowering of such prizes of goods and services when it escalates beyond expectation. This idea may be against the economics point of view that price control will hamper the free market.
Unemployment foster various persons to think of alternative idea for their survival as a result they embrace talents like comedy, modeling, dance (chorography) motivational speaking, visual painting, spoken word poetry, article writing, bead making, decoration, make up and so on. Some persons may embrace good micro businesses as their vision that may expand in time leading to the employment of reasonable number of Nigerian citizens.
Visible sign of unemployment rate in a given country is noticed with the presence of drug abuse, increased anger, increased crime, low standard of living, availability of small scale business. Some of these small scale businesses may turn to become larger businesses someday thereby employing a larger number of persons. Hence, lowering the level of unemployment in Nigeria. Though, academicians and businessmen have the view that small business is rarely large business in microcosm. The high level of unemployment in Nigeria may be attributed to over-population, greed on the part of those in leadership position, poor planning at the family and society at large. The level of unemployment appears to be high in Nigeria because of the presence of over-population backed up by poor planning; poor implementation at the family level and larger society has led to increased, crime in the society.
I believe that improved welfare of the people means reduction in frequency of certain crimes like prostitution, rape, drug abuse, bag snatching, armed robbery and societal ills such as street begging, street hawking and so on. I therefore declare that unemployment is every body’s business since its multiplier effects poses great threat to both the rich and the poor Nigerian citizens.
Enyi wrote from Port Harcourt.
Enyi Wonukwuru
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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