Opinion
Unisex World: What A World!
The current cIamour for a unisex world as is being championed by women emancipation apostles all over the world is now a topical issue. The clamour has gained so much ground and its spread is almost ferocious. The agitation has gained so much ground having acquired much muzzle made possible by its acceptance by many international organisations and powers that be in most countries, especially the developed world.
Considering a unisex world from the human angle may look plausible, but what a world is it going to be like? A world which is completely unisex, a world in which one has to look very closely to know who is a woman and who is a man, to us is going to be a strange world full of so much negativities and confusions.
History has it that in the past, a wife’s name is top in her husband’s ledger book which considers her as a property of her husband’s. In those days till recently, the relationship between man and woman was cordial and harmonious. As men did most of the jobs and earned bread, women of the time were comfortable and supported their husbands in obedience and humility. The presence of the woman in the house encouraged the man as he returns from his daily travails of toils and strains and this condition brought them peace.
A deep exploration of available antecedents proves that public life has never been women’s lot. Quiet as they were, they never complained about nor did they agitate what is today called marginalisation, oppression, exploitation etc.
Recorded women agitation started in America in the 1840s. In a conference held by women in New York, women called for the amendment of the American Constitution to reflect the existence of women. It purports that by then the American Constitution did not reflect the existence of women in national life. During this period, women were disenfranchised and therefore took no part in the politics and even economy of America and Europe.
This condition led to the various women agitations which led to the United Nations Declaration of Human Rights after the Second World War which subsequently enfranchised women.
In Europe, the German experience gives the picture of women struggle. The WeImer Constitution, yielding to the pressure of that struggle, gave equal political class and footing to both genders. The women were also granted legal rights to acquire land and own properties in Britain in 1970 by passing the property act to law.
Nigeria, in 1983, adopted the U.N. Human Rights clause through the African Charter on Human and People’s Rights (Ratification and Enforcement) Act. The 1970 constitution subsequently granted equal rights for all.
The foregoing goes to show that women all over the world are feigning discriminations and inhibitions against their general participation in public life. They have located such inhibitions in some cultural and social practices which prohibit them from having free and unhindered access to especially political structures.
Women are therefore aggressively demanding equal spaces in the governance of their various societies. In the bid to achieve this, several cabalistic games have been at play. Women having being granted rights in this direction on papers by the various organisations and governments, have cashed in on them and are now poised for a revolution that is about to put asunder the natural relationship between man and woman.
Women have coined slogans and creeds to back their agitation. It is a popular claim today that whatsoever a man can do, a woman can do even better. This is the height of their allusion to a unisex world of their dream. The resolute belief and adoption of this slogan have led women to attempting what were hitherto taboos.
Women in the developed world from where women emancipation germinated might have a case in their equal rights agitation because the development of their societies have attained reasonable heights. Even then, the agitation began as late as the 1840s and given ears in 1848 when USA, as an independent country was already about one hundred and seventy-two years old. It suggests that America and even Europe ensured that they had struck reasonable levels of development before they gave ears to women emancipation and equal rights, which before then were treated with levity as it was regarded as mere stridulations. When they wanted development, they needed no women being part of the impediment,but when they had sure feet on the ground, they now incorporated women.
It is also noteworthy that the granting of equal political rights to women by America and Europe is akin to their cultures and traditions. The way of life of these peoples even today when there is claim to global village is totally different from those of Africa and Nigeria in particular. If we, because African women want to be like European and American women, decide to wholistically lift their cultures and traditions to Nigeria, then the result is obvious and your guess is as good as mine.
To be continued
Eddy wrote from Port Harcourt
Sir Eddy
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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