Editorial
A Vote Against Female Genital Mutilation
More than nine years after the United Nations (UN) declared February 6 every year as an international day of zero tolerance to Female Genital Mutilation, it is difficult to state whether or not concerted global efforts have made any marked change. The practice still endures in areas such as Western, Eastern and North-eastern Africa, the Middle East, Near East and South East Asia, with no clear signs of abating.
World Health Organisation (WHO) estimates that between 100 – 140 million women and girls around the world have experienced the procedure, and about 92 million of the figure, African women. Sadly, there is the likelihood that twice that figure still stand the risk of going through the same dehumanizing process.
Female genital mutilation is indeed a harmful practice that entails the partial or complete removal of the external female genital, with accompanying injuries to the organs, for non-medical reasons. The WHO has categorised the harmful practice in three areas, all of which medical experts insist are injurious to the health of victims.
It is in agreement with that informed view that concerted efforts have been made by international bodies, governments and other stakeholders to end the practice because, in addition to the health hazards, the process violates human rights and hardly enjoys victims expressed consent. Some of the major health risks include epidermoid cysts, recurrent urinary and vaginal infections, chronic pain, and obstetrical complications.
The most barbaric of the female genital mutilation processes, from WHO perspective, is the excision of part or all of the external genitalia (clitoris, labia, minora and labia majora) and stitching or narrowing of the vaginal opening, leaving a very small opening, to allow for urinal and menstrual demands. Part of the process demands that the girl or woman’s legs are generally bound together from the hip to the ankle so the victim remains immobile for approximately 40 days to allow for the formation of scar tissue.
Although all three forms of the practice thrive throughout Nigeria, the most severe form is said to have higher incidence in the Northern parts of the country.
Infact, of the largest ethnic groups, the Hausa, Fulani, Yoruba, Igbo, Ijaw and Kanuri, it is said that only the kanuris do not practice any of the forms.
Unfortunately, the harmful practice has defied all forms of advocacy, out-right condemnation and global efforts to eradicate due largely to strong but baseless adherence to a cultural dictate that uncircumcised women are unclean, promiscuous unmarriageable, physically undesirable and/or potential health risks to themselves and the children, especially during childbirth. Even more bizzaire is one traditional belief, that if a male child’s head touches the clitoris of the mother, during childbirth, the child will die, according to findings by the Women’s Centre for Peace and Development (WOPED).
In the 21st century? This is most unfortunate and indeed unacceptable. Governments, international donor groups, non-governmental agencies and indeed the traditional institutions here in Nigeria must go beyond the annual rituals of the February 6, observances and fashion a way out of the woods of cultural barbarism.
There must be a synergy among the local governments, traditional rulers, and states’ Houses of Assembly to hasten legal enactments and ensure adherence. It is no longer enough to merely condemn the practice, what is required are practical steps towards eradicating the barbaric culture and save womanhood of further dehumanization, in the name of culture and tradition.
This is why it is most relieving that in spite of the general doubts built around success of the advocacies, some states in Nigeria are pushing for enactments to, not merely outlaw the harmful practice, but also pronounce and push for adequate punishment for non-compliance.
Happily, Nigeria is a signatory to most international agreements bordering on the plight of women and must rise up to the challenges which the female genital mutilation still poses to our civilisation so that by this time next year, all known doubts around the likely success of the crusade would have vanished. That, would no doubt, influence governmental actions on the African continent, and serve as a launching pad for other nations of the world.
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