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The Youth And Future Leadership

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What does the future hold for the average Nigerian youth? Are the majority of the youths fully engaged? If the nation fails in empowering the youth, it is most certain that social conditions might make them occupy themselves with that which is not glorifying and dignifying.

Who are the youths? Let me take as illustration, from teenagers to those who are 49 years as the youths. What are people saying about them?

The society calls them promising nation builders, the socio-political system calls them future leaders; and the church leaders call them the pillars of the church.

The economists in their classification of the human life show how each era succeeds the other. A child at infancy to 18 years depends on the parents. The child later grows up and becomes father or mother with responsibilities. It is this stage that Prof. Tekena Tamuno of the Economics Department, University of Port Harcourt, calls the working class, which I will dwell on a little. It is clear that when parents are old and can not fend for themselves as a result of old age, the children who are the working class take care of them. Thus, parents depend on their children at their old age!

My concern, therefore, is that our youths (tomorrow’s leaders) must not be allowed to waste away. It is equally true that government cannot do everything, yet they can assist greatly in order to help our youths to be ganged in one activity or the other. I am not an economist or prophet of doom; but I still have my reservations or permutation that the workers in different ministries and parastatals far out-number the youths that are unemployed. Wherein lies the problem? We are not saying the problem is illiteracy; neither can we say it is incapacitation.

Government, in its own way, should create thousands of jobs yearly to meet up with the burden of today’s unemployment rate. My heart was troubled on Friday, 17th of June, when yet another set of thousands of NYSC  members were participating in the passing out parade at Isaac Boro Park in Port Harcourt. Imagine the proportion or addition such number across the states will be for the 36 states of the federation. My guess is as good as yours.

This is not the time for government to fold hands. The Ministry of Economic Planning should put the youths in its yearly employment plans even if it will be hundreds or thousands of jobs. I know the private sector players are also doing their best. However, if the ministries of youths and economic planning take this into consideration religiously every year, the turn-over yearly will make government and the governed to have the last laugh.

It reminds me of a few weeks ago when the Rivers State Ministry of Employment Generation and Economic Empowerment was carrying out an employment scheme for youths. I went to see for myself but the crowd scared me. I have to beat a retreat after inquiring what was happening. In fact the number of youths who stormed the venue was startling.

I advise government to execute the plan, since the youths have confidence in the government. Employment must be on merit and should not be politicized. It is my prayer that majority of the youths will be employed while government sustains the scheme for the future growth of the nation.

Recently, governments disarmed the militants and engaged them meaningfully. However, the “Boko Haram” religious sect operating in our neighbouring states in the North is still threatening the existence of the federation as more killings, bombings, among others, are still being unleashed in broad day light by jobless youths.

Let’s look at it, if the government takes it as a policy to employ 2,000 to 5,000 youths every year in productive activities while also engaging the remaining ones in non-violent activities through skills training and inculcation of morals in them while awaiting their time of employment, this ugly situation will recede. I want to see Nigeria so strong like America operating the same federal system like us (even if there are some imperfections in the Nigerian system) to care for the youths, employ and empower them. Since wastage demands weeping, I believe the government, in each state, should compile names of those unemployed and those employed. Though the work is not easy but it is worth the effort.

Government has great responsibility, mostly here in Rivers State. The throngs of employable youths scattered here and there calls for weeping and mourning. The Chibuike Amaechi administration can help a little before the four-year tenure elapses. We expect to see sufficient investment in and employment of more youths of the state in productive and sustainable activities.

The future rests on the youths. They must not do anything evil or inimical to development. Government needs to urgently come to their aid. The Niger Delta states need not cry over poverty. Most youths have certificates but they also have aged parents. Truly, it calls for lamentation.

Frankly speaking, the only way Rivers youths can crush poverty is through meaningful employment, vocational and skills acquisition programme. These precious youths must not waste away. Their tears, aged parents, certificates, gifts and natural endowments must also not waste away. The youths are today’s seed planted for tomorrow’s leadership. Let’s not allow them to waste anymore.

Harry writes from Port Harcourt.

Amaechi’s Governance: An Appraisal

POLITICS; 1

Felix Okogbule

The present democratic dispensation in the state under the leadership of Governor Chibuike Rotimi Amaechi has significantly been described differently by people with equally varying degrees of opinion.

This is reflected in the popular hackneyed cliche of different strokes for different folks.

Notwithstanding the misconception about the government particularly by the opposition political parties, the Governor has continued to add more feathers to his cap, thanks to the federal government for recognizing the contributions of Governor Amaechi towards the development of Rivers State and indeed Nigeria by honouring him with the Commander of the Ortder of the Niger (CON).

Just recently, the governor left no one in doubt about his determination to make a difference in the leadership of the state. He probably must have taken some tutorials and wants to break away from the past to avoid been hunted by history for acts of Omission or commission while superintending over the affairs of the state.

The governor took a bold initiative when members of his cabinet, Permanent Secretaries and all heads of other model Songhai farm in Bunu, Tai local government area to take critical retrospective analysis of his administration’s first tenure and to design a road map for the last lap of the government to ensure a clean departure from the morass of abandoned projects upon leaving office.

The environment was serene, atmosphere pleasantly conducive for meaningful discussion and the event was the 2011 strategy Retreat organized by the State government for top functionaries of government to take stock of previous performances with a view to proffering workable perameters for achieving sutainable development and thereby fulfilling the electioneering campaign promises to Rivers people.

When the governor visited the state Songhai farm earlier in one of his inspection tours, and told newsmen that the farm settlement would be the venue for the State Strategy retreat for the egg heads in government, not many people believed that the pronouncement had a pinch of salt, including yours truly.

The reason for our unbelief were simply based on the antecedents of past government retreats or call it executive talk shows where new government officials get their baptism in the practice of protocols which involves all the attributes of those serving in government such as telling deliberate falsehood except for the mysterious God that is all-knowing.

To the dismay of many, the retreat gathered the long and mighty serving in the present administration at the Songhai farm as against the luxury of a five-Star hotel or its equivalent for one week that the programme lasted. While many criticized the decision for virtually shutting down government business during the period, others were of the view that the approach demonstrated the importance the governor attaches to the outcome of the brain storming session to aid in realizing the vision of the government.

Another underlying benefit is the improvement in facilities provided at the Songhai Farm which has been transformed into an agro-tourist centre for the state as over 60 retreat participants were accommodated at the farm including the state chief executive himself. This obviously had reinjected funds into the system rather than expending huge funds in a private hotel either in Port Harcourt or any other city like Calabar.

Addressing participants at the opening session, Governor Amaechi charged them to painstakingly pin-point flaws inherent in the government desire to serve Rivers people better. In his usual characteristics, he raised a number of mind bgoggling questions bordering on honesty, transparency and accountability as well as the perception of the people on the performance of the government after the first – tenure.

He prophetically opined that the popularity earned by his administration is diminishing faster than the evening shadow and warned political appointees to jettison the euphoria of being in office and guard their loins for service, noting that the retreat was designed at proffering solution to the leakages in government structure to meet the yearnings of the people by delivering dividends of democracy to them.

The governor provoked and challenged participants in these words, “have we achieved our objective in government? The answer is certainly no, therefore you must work out template that would drive the road map towards realizing the vision of the present administration”, and directed all the commissioners to itemize projects not completed in their various Ministries for proper funding, monitoring and eventual completion.

It is no longer news that the determination and focus of government is to consolidate on the progress made by the administration in providing social infrastructure for the people that would uplift the living standard but the despicable act of leaving government projects unmonitoried perverts the trite presage of delivering quality services to the people.

There is no gain saying the fact that only the visioner can propel his vision to frustration, although, inspite of the enthused criticism of some of the state government’s policies and programmes, credit must be given to the visible effort to reposition the state for a better tomorrow by the present administration.

The retreat which had resource papers from renowed experts in different fileds also witnessed presentation of progress reports by some ministries, Departments and Agencies (MDAs) which were critically assessed in an attempt to arriving at potent threashold for “deliverables”.

In responding to the Palpable and Manifest distract, suspicion and lack of genuine interest to completing contractual obligation by government contractors, the participants resolved to identify plausible ways of averting delays in project execution while those found culpable of collecting money and fail to carry out such projects would face the full weight of the law.

It is imperative to mention that the enactment of the law and the establishment of a Bureau on Public Procurement (BoPP) otherwise called Due Process was not to cause delay in the execution of government projects but to ensure compliance with best practices in award of contracts to check manipulation associated with the exercise in the past.

However, they are to function to save funds and to realise that government needs to fulfill its promises of better services to the people within the short time available.

To that effect, it has become necessary to strengthen institutions of government through energy within the system to have an integrated coordination of executing programmes and policies of government to avoid duplication. The road map to 2015 had been streamlined by inputting methods of measuring and evaluating performance by giving time lag to the completion of projects as the monitoring and supervision inter ministerial committee under the office of the Secretary to the state government would ensure strict adherence.

According to the governor, government did not feign ignorance of the suffering of residents of Port Harcourt and its environs especially during the rainy period but had consistently appealed for patience and ancillary understanding. No wonder that remedical work are being carried out in some bad portions of the road while road contractors have equally been mobilized to site to capitalize on the dry season and complete their jobs.

The Secretary to State Government Mr. George Feyii, said the retreat was to come together, chart a news course on the direction of government by looking critically at the present situation and come up with a strategy that would take the administration to where it is expected to be in the next four years.

In seeking for greater productivity that would generate economic growth, lawlessness display on the roads which result in loss of man-hours will be curtiailed if traffic laws are obeyed. Thereore TIMA-RIV should be encouraged to step up the good work to ensure sanity on the roads.

Similarly, the much anticipated influx of investors into the state as the hub of oil and gas business in Nigeria as evident in the interest shown at the just concluded Rivers State Investors’ Forum 2011, would amount to a nullity if security of lives and property cannot be guaranteed. To cash in on the enthusiasm of foreign investors that would ultimately create employment opportunities for the teeming youths, residents of the State must cooperate with security agencies by giving information of surreptitious movements of men of the under world around their vicinity.

A common parable says that a good dance begins with the first step, it is hoped that the step taken by Governor Amaechi in the selection of his team and the zeal to actualize the target of bequeathing a legacy in the governance of the state would be pursued with greater vigour we match towards the terminal date of the government. History will tell.

Tamunoemi Harry

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Tradition or idolatry? The Debate Over Nhe-Ajoku 

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Quote:“But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. 
In the heart of Ikwerre land, nestled among the green stretches of Rivers State, lies Omerelu  a community steeped in heritage and rhythm. Here, the people gather every two years for the Nhe-Ajoku, the bi-annual New Yam Festival that marks the harvest season, the renewal of gratitude, and the reaffirmation of kinship with the land. Debate It is a time when the yam, known as “the king of crops,” takes centre stage. The festival begins in joy and ends in solemnity, as the community offers thanks to the Almighty for sustenance and peace. At the climax of the celebration comes Nkwa-Nhe-Ajoku, a sacred dirge performed only by the initiated. By long-held custom, it forbids the Igbo people  from witnessing it irrespective of how long they have lived among them (Omerelu people) . The dirge, performed in secrecy and deep reverence, closes both the spiritual and physical chapters of the festival.
Yet, as the years pass, questions are rising within Omerelu: what still lies at the heart of this ceremony? Has the spirit of thanksgiving been overshadowed by practices that no longer serve the wellbeing of our people? The call to abandon idle worship that is, the worship of lifeless objects or empty rituals  grows louder. For many, the time has come to separate what uplifts the community from what diminishes it. Tradition, when rightly kept, preserves identity. But when it becomes cloaked in mystery and secrecy, it risks breeding fear and abuse. The dirge that once bound the people in reverence now occasionally divides them by secrecy. To the devout Christian, the festival’s spiritual dimension raises moral questions. Can thanksgiving to God be mixed with homage to carved symbols or ancestral forces? Must reverence be expressed through objects rather than through the heart?
Within Omerelu Community , elders recall that the first purpose of Nhe-Ajoku was gratitude  not idol worship. It was to honour hard work, the soil, and divine providence, not to erect shrines to shadows. But today, the week that should bring peace and brotherhood sometimes ends in conflict, theft, and fear. Livestock disappear. Goats and fowls vanish in the night. Some justify it as ritual entitlement; others call it ‘fast finger’. This is where the red flag must rise. A festival of peace cannot thrive in the smoke of wrongdoing. If Nhe-Ajoku becomes an excuse for moral decay, it loses its sacredness. Let the people of Omerelu remember: a tradition that harms its own people ceases to be culture it becomes bondage. It is not the festival itself that is at fault, but the way it is practised. When men hide behind masquerades to seize property, when youths interpret freedom as license, when the dirge becomes a cover for intimidation, the festival must be re-examined.
This conversation must happen without fear or sentiment. The Ikwerre person is proud, industrious, and deeply spiritual. We need not abandon our heritage to embrace truth. Rather, we must purify it, as gold is refined by fire. To understand where we stand, it helps to look back at FESTAC ’77  the Second World Black and African Festival of Arts and Culture, held in Lagos in 1977. It was a grand showcase of African identity, heritage, and pride. For a moment, the black world united under one banner of culture and art. Yet, in hindsight, some critics raised warnings. They argued that Nigeria, in trying to celebrate culture, unconsciously revived old spiritual practices that blurred the line between art and idolatry. A respected cleric once said FESTAC ’77 “handed Nigeria over to idols,” claiming it marked the beginning of the country’s moral confusion.
 Whether one agrees or not, it stands as a cautionary tale: culture without conscience can lead to chaos. So too in Omerelu, Nhe-Ajoku must not become a miniature FESTAC grand in display but hollow in purpose. The harvest must be about life, not lifeless worship. If a festival meant for peace turns into a spree of theft and intimidation, then the red flag flutters over the village square. Our elders must rise to correct this trend. Chiefs, youths, and women leaders must come together to reclaim the true essence of Nhe-Ajoku: thanksgiving, unity, and renewal. The dirge, Nkwa-Nhe-Ajoku, should retain its dignity and secrecy for those qualified, but its purpose must be explained clearly to the younger generation. Secrecy without explanation breeds suspicion and rebellion. Instead of exclusion, let there be understanding. Festivals should strengthen bonds, not stretch divisions.
Omerelu must show that tradition and modern faith can coexist, that the people can celebrate harvest without bowing to idols, can sing ancestral songs without losing moral clarity, can dance without looting. We must also redefine the meaning of worship. Worship is not about objects but obedience; not about rituals but righteousness; not about noise but truth. The younger generation watches keenly. If we hand them confusion, they will discard our culture. But if we hand them purpose, they will preserve it proudly. Let every yam harvested remind us that blessings come through toil, not through spirits or symbols. Let the sound of the drum call us to unity, not to indulgence. The red flag has been raised  not to condemn Omerelu, but to caution it. The line between reverence and ruin is thin; we must tread it carefully. If we reform Nhe-Ajoku today, we will hand to our children a festival worthy of pride.
 If we ignore the signs, we risk turning celebration into regret. Let’s celebrate hard work again by ensuring that our yams are from our yams, not Hausa yams. Our chickens and goats should also come from our farms. I , being a bonafide offspring of Nhe-ajoku adherence, know too well that agric (poultry fowl) and Hausa goats were never anywhere near the ‘Ajoku Shrine’, but now, the reverse is the case. The implication? People are no longer interested.However, let this year, and every year henceforth, mark a new beginning: a Nhe-Ajoku of peace, honesty, and gratitude   that honours our Creator. The yam is life, but life must be pure. Let the dirge speak truth again. Let the red flag remind us  when culture forgets conscience, it ceases to be culture. And when the drums of Nkwa-Nhe-Ajoku sound again in Omerelu, may they beat not for idols, but for renewal, justice, and peace.
By: King Onunwor
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Fubara’s Strategic Masterstroke

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Quote:”What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future”
In the evolving narrative of Rivers State’s infrastructural transformation, Governor Siminalayi Fubara is quietly but decisively carving out a new economic roadmap—one anchored on strategic connectivity, blue economy exploration, and sustainable development. His recent inspection of the 13.5-kilometre Oyorokoto Road in Andoni and the visionary Trans-Kalabari Road project underline a bold ambition: to reposition Rivers State as the economic gateway of the Niger Delta and a key player in Nigeria’s emerging maritime economy. The Oyorokoto Road, slated for completion and commissioning in March 2026, is not just a transport corridor. It is the spine of what promises to be a thriving coastal economy. Stretching from Andoni’s popular Oyorokoto Beach to the newly discovered Atlantic beachfront, the project embodies the governor’s vision of turning Rivers State’s natural endowments into engines of growth. The road’s design is strategic—it connects land to sea, trade to tourism, and communities to opportunity.
Governor Fubara’s decision to extend the road beyond the initial Oyorokoto Beach destination speaks volumes about his forward-thinking approach. Upon discovering an expansive Atlantic beachfront with immense tourism and marine potential, the governor ordered the extension of the project—transforming it into what he aptly called “the pathway to the blue economy.” This statement encapsulates a shift in governance philosophy: from mere infrastructure delivery to economic diversification and sustainability. The blue economy, which encompasses maritime transport, fisheries, coastal tourism, and renewable energy, offers Rivers State a new frontier for wealth creation. With Oyorokoto’s proximity to the Atlantic Ocean, deep-sea exploration, aquaculture, and ocean-based tourism can thrive. Governor Fubara’s plan to develop activities around the seafront—hospitality, logistics, and marine services—will not only attract investors but also create jobs for local communities long isolated by geography and neglect.
The significance of the Oyorokoto project also lies in its symbolism. It signals a shift from oil-dependent infrastructure to climate-conscious development. The governor’s insistence on conquering difficult terrains to connect Andoni’s coastal communities underscores his administration’s commitment to inclusion and balanced growth. For decades, these communities have watched from the margins as the mainland prospered. Now, they are being woven into the state’s economic fabric. But the true genius of Fubara’s strategy emerges when viewed alongside the Trans-Kalabari Road project, a monumental undertaking designed to link several island communities in the Kalabari axis to the mainland. The first phase, which terminates at Bakana, is already being celebrated as a historic project with transformative economic implications. Beyond mere connectivity, Bakana’s deep-sea potential positions it as a future hub for maritime trade, shipbuilding, and logistics—key pillars of the blue economy.
By aligning the Trans-Kalabari and Oyorokoto projects, Governor Fubara is weaving a coastal development network that will fundamentally alter the geography of commerce in Rivers State. Once completed, these roads will not only ease movement but open up access to virgin coastlines, attract tourism, and stimulate private investment. In essence, Fubara is building corridors of prosperity across the state’s most difficult terrains. The governor’s unannounced stop at the Kalaibiama-Epellema Road in Opobo/Nkoro Local Government Area further underscores his personal commitment to follow-through. His inspection of the piling work at the Epellema bridge site reveals a hands-on leader determined to ensure that no project lingers on paper. In a region where infrastructure is often hindered by terrain and politics, Fubara’s approach reflects courage and vision in equal measure.
What sets this administration apart is not just the volume of projects but their strategic coherence. Each road, bridge, and seaport initiative forms part of an integrated economic master plan that places Rivers State at the heart of Nigeria’s maritime future. The synergy between the Trans-Kalabari and Oyorokoto corridors will create a seamless coastal belt that can support tourism, fisheries, and inter-island commerce—stimulating both rural and urban economies. Governor Fubara’s economic strategy is also deeply political in the most constructive sense. By investing heavily in long-neglected coastal communities, he is rebuilding trust in government and expanding the social contract. He understands that prosperity must be inclusive, and that true development is not measured merely in kilometers of asphalt but in livelihoods transformed. Critics may view these projects as ambitious, but ambition is the currency of progress.
Fubara’s determination to beat the terrain and deliver projects on schedule is a lesson in leadership under constraint. In the face of financial and environmental challenges, he is proving that development can be both visionary and pragmatic. The broader implication of these infrastructural moves is clear: Rivers State is transitioning from an oil-dependent economy to a diversified, ocean-driven one. The integration of deep-sea potential at Bakana, tourism assets at Oyorokoto, and bridge connectivity at Epellema points toward a strategic blueprint that could redefine the Niger Delta’s development model. As March 2026 draws closer, the Oyorokoto Road will stand not merely as a physical link between Andoni’s communities and the Atlantic but as a symbol of a government that sees beyond the present. It will represent a bridge to new possibilities—economic, social, and environmental.
In the final analysis, Governor Siminalayi Fubara’s economic masterstroke lies in his ability to turn geography into destiny. By connecting land to sea and people to prosperity, he is charting a course that could make Rivers State not just the treasure base of the nation, but the anchor of Nigeria’s blue economy in the 21st century.
 Ibim is a seasoned Journalist, political analyst and public affairs commentator.
By: Amieye-ofori Ibim
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Should The Internet Go Bust

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Quote:”. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination”
We now live in a world that so much relies on technology, especially on digital communication networks and data services. Virtually every aspect of our life depends on the efficient functioning of machines. In view of this reliance, imagine waking up to a world where the internet simply goes dark. For advanced countries where the functionality, monitoring and data storage of surveillance, security and nuclear installations, all rely on electronics and networks, the disruption could be catastrophic. On the other hand, for developing nations like Nigeria where government’s  response is usually slow, the implications would be socially and economically disastrous. It would imply the sudden evaporation of all the modern conveniences we have taken for granted. No online banking. No emails. No mobile transfers. No WhatsApp messages, Twitter feeds or digital government portals.
The collapse would expose a dangerous dependency, the centralization of personal data. In Nigeria’s multi-biometric systems, the Bank Verification Number (BVN), the National Identification Number (NIN), and SIM registration for mobile networks, are all cloud-based. With no internet, access to these databases would be lost. Banks could not verify customers; telecom operators could not authenticate SIMs; and government agencies would be unable to issue new IDs or validate old ones.In Nigeria, over 80% of financial transactions now occur digitally, thanks to the rapid adoption of fintech platforms such as Opay, PalmPay, Paga, and the Central Bank Nigeria’s eNaira initiative. Assets of companies worth trillions of naira are also stored digitally and transacted on the Nigerians Stock Exchange. Like other transactions, these have no certified paper backings other than electronic storages.
It means that the wealth and wellbeing of millions now lie at the mercy of machines. According to the Nigeria Inter-Bank Settlement System (NIBSS), in 2024 alone, the value of electronic payments in Nigeria reached ?600 trillion. Whereas it sounds apocalyptic, yet experts have long warned that a total internet collapse, whether from cyberwarfare, global technical failure, or coordinated attacks on undersea cables, could paralyze the world far beyond imagination. A total internet blackout would instantly freeze the banking system as banks lose interconnectivity, making transfers, withdrawals, and payments impossible. Fintech companies would go offline, cutting off millions from access to their digital wallets, while Point-of-Sale (PoS) operators, who depend on network connections for every transaction, would be stranded.The economy would revert overnight to cash dependence.
But cash, already scarce due to the CBN’s currency redesign and digital push, would not circulate fast enough to meet demands. Markets would collapse into panic, and trust in banks could erode within hours. Modern governance in Nigeria has increasingly depended on digital infrastructure, using e-government portals to handle licensing, pension records, procurements, revenue collection and budget management. An internet collapse would send governance back to the analogue age. Ministries would lose coordination, digital files would be inaccessible and online recordkeeping systems would fail.For ordinary Nigerians, the consequences would be deeply personal. Salaries paid through electronic transfers would go into limbo. Traders on Jumia, Konga, and social media marketplaces would lose their livelihoods overnight. Health and other insurance policies that currently dependent on cloud records and telemedicine would be truncated.
Even more troubling, a prolonged blackout could corrupt or erase data stored in unsecured local servers. Without connectivity to global backups, entire records, financial histories, health data, and school records, could be lost. For millions around the globe, digital amnesia would mean loss of identity, wealth and social status. Without communication, rumours would fill the void, potentially triggering civil unrests, misinformation, or even national security crises that may lead to uprisings in many countries.In a world where WhatsApp has replaced the post office and Zoom serves as boardrooms, digital communication collapse would feel like the death of modern society. Businesses would halt meetings, journalists would lose sources, students would be cut off from online learning, and diaspora remittances and family ties would suffer. Even voice calls that depend on internet routing would be impossible.
 The silence would be deafening, not just socially but economically, because communication fuels productivity. Without it, markets stall.The collapse of the internet would expose how deeply our daily survival has come to depend on invisible digital threads. If the web were to go dark tomorrow, it would not just dim our screens, it would extinguish commerce, governance, and connection itself. Already, fallouts from increasing cyber-attacks on undersea cables or satellite networks show the fragility of the situation.To preempt these eventualities, developing countries must therefore,  plan to build digital resilience. Critical data should have offline backups within national borders. Banks and fintechs must maintain local intranets or satellite-based alternatives to the public web. Radios, SMS-based, and offline mesh communication networks should be installed as alternative fallback channels.
Proactive protection of key infrastructure must become a national priority, and not reactive fire-fighting. As the internet becomes the nerve centre of modern civilization, developing economies like Nigeria, which strives for inclusion and growth, should avoid being ensnared into a blind spot by rapidly digitalizing into over-dependence. And the question is not whether the internet could collapse, but whether we can survive it when it does. A society that entrusts everything to the cloud must first learn how to breathe without it.
By; Joseph Nwankwor

 

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