Opinion
Jonathan’s New Dev Agenda
After taking the oath of office as President, Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria administered by the Chief Justice of the country, Aloysius Katsina-Alu on Sunday, May 29, 2011 at the Eagle Square, Abuja, Dr. Goodluck Ebele Jonathan declared in his inauguration address: “Over the next four years, attention will be focused on rebuilding our infrastructure. We will create greater access to quality education and improved health care delivery. We will pay special attention to the agricultural sector, to enable it play its role of ensuring food security and massive job creation for our people.”
In the address titled: “Transformation is Now” President Jonathan also promised to fight for an efficient and affordable public transport system. He promised to deal with the country’s endemic problem of corruption. He promised to actively promote the development of the Niger Delta region and provide a suitable environment for productive activities to flourish. And he pledged to strengthen the country’s economic relations with the international community.
Apparently, the Nigerian state has been encumbered with myriad of socio-economic challenges over the years, and each one calls for a priority attention. To transform the country as promised by President Jonathan will mean dealing with all the challenges simultaneously. This will be a herculean task.
But how does social change, transformation, modernisation, or development come about? To Comte,the development of all societies is based on the evolution of ideas and the successive rationalisation of human thought. To Spencer, modernisation comes about by a multiplicity of internal and external factors such as soil, and climate, population size and density, technology, economic factors, welfare and commercial contacts with other societies. Tonnies considered trade as a stimulus to modernisation. Durkheim attributed the transition from simple to advanced society to the pressure of population growth and density. Marx emphasised economic factors, mediated by class struggle, as the major sources of social change. W. Arthur Lewis explains that the process of transformation is painful, frustrating, and meets with resistance. It engenders conflicts. In his words|: “Every country converting from a poor, subsistence economy to a rapidly expanding market economy undergoes profound cultural changes in family structure, land tenure, tribal loyalties, political institutions, religious beliefs, degree of urbanisation, and almost any other cultural feature you care to mention.”
So, where does Nigeria come in here? And what are the critical factors, Dr. Jonathan and his team require to execute his new development agenda and to transform the country? It goes without saying that Nigeria has the most enviable economic profile on the African continent. It has an area of over 923,773 square kilometres, the largest single geographical unit along the west coast of Africa and a population of 140, 000,000, at the 2006 census, the largest in Africa.
And by the goodness of God, Nigeira is richly endowed with abundant natural resources. It has a series of rivers, calm lagooms, and a network of creeks and waterways that provide valuable means of communication across its length and breath. It has a wide range of economic trees. It has friendly climate and fertile land, the sine qua non for agricultural production. Nigeria is the leading producer of crude oil and gas in Africa and about the 6th in the world. And it is also a leading world producer of coal, tin, and columbite.
Yes, Nigeria is richly endowed with natural resources. But it has become obvious that the country’s natural endowment alone will not fulfill Dr. Jonathan’s dream of socio-economic transformation for the nation.
So if our decade of development has begun. If the march is on. And if the day of transformation has begun as declared y Dr. Jonathan in his inauguration address, then the Nigerian people especially the leaders should also begin immediately to undergo the spiritual, cultural, and attitudinal change required for national progress and prosperity.
Such a change does not fall from heaven like manna. This means that the people particularly the managers of the economy must be ready and willing to plan and work for the change which will put the country on the path of growth and development.
Such a plan should be a structural one concerned with the creation of political, sociological or cultural, economic, and spiritual consciousness suitably oriented to the transformation of the country. It should be a deliberate effort on the part of government to improve the well-being of the people. And it should be concerned with identifying constraints, disseminating information, and setting goals and targets for the whole economy.
In the days ahead, Nigerians will be expecting Dr. Jonathan’s new leadership and development agenda for the country to translate their aspirations into goals and goals into targets. Goals and indeed, targets serve as basis for evaluating change; and they can help to stimulate and motivate the people to make their own contributions towards the transformation of the nation.
Opinion
Wike VS Soldier’s Altercation: Matters Arising
The events that unfolded in Abuja on Tuesday November 11, 2025 between the Minister of the Federal Capital Territory, Chief Nyesom Wike and a detachment of soldiers guarding a disputed property, led by Adams Yerima, a commissioned Naval Officer, may go down as one of the defining images of Nigeria’s democratic contradictions. It was not merely a quarrel over land. It was a confrontation between civil authority and the military legacy that still hovers over our national life.
Nyesom Wike, fiery and fearless as always, was seen on video exchanging words with a uniformed officer who refused to grant him passage to inspect a parcel of land alleged to have been illegally acquired. The minister’s voice rose, his temper flared, and the soldier, too, stood his ground, insisting on his own authority. Around them, aides, security men, and bystanders watched, stunned, as two embodiments of the Nigerian state clashed in the open.
The images spread fast, igniting debates across drawing rooms, beer parlours, and social media platforms. Some hailed Wike for standing up to military arrogance; others scolded him for perceived disrespect to the armed forces. Yet beneath the noise lies a deeper question about what sort of society we are building and whether power in Nigeria truly understands the limits of its own reach.
It is tragic that, more than two decades into civil rule, the relationship between the civilian arm of government and the military remains fragile and poorly understood. The presence of soldiers in a land dispute between private individuals and the city administration is, by all civic standards, an aberration. It recalls a dark era when might was right, and uniforms conferred immunity against accountability.
Wike’s anger, even if fiery, was rooted in a legitimate concern: that no individual, however connected or retired, should deploy the military to protect personal interests. That sentiment echoes the fundamental democratic creed that the law is supreme, not personalities. If his passion overshot decorum, it was perhaps a reflection of a nation weary of impunity.
On the other hand, the soldier in question is a symbol of another truth: that discipline, respect for order, and duty to hierarchy are ingrained in our armed forces. He may have been caught between conflicting instructions one from his superiors, another from a civilian minister exercising his lawful authority. The confusion points not to personal failure but to institutional dysfunction.
It is, therefore, simplistic to turn the incident into a morality play of good versus evil.
*********”**** What happened was an institutional embarrassment. Both men represented facets of the same failing system a polity still learning how to reconcile authority with civility, law with loyalty, and service with restraint.
In fairness, Wike has shown himself as a man of uncommon courage. Whether in Rivers State or at the FCTA, he does not shy away from confrontation. Yet courage without composure often feeds misunderstanding. A public officer must always be the cooler head, even when provoked, because the power of example outweighs the satisfaction of winning an argument.
Conversely, soldiers, too, must be reminded that their uniforms do not place them above civilian oversight. The military exists to defend the nation, not to enforce property claims or intimidate lawful authorities. Their participation in purely civil matters corrodes the image of the institution and erodes public trust.
One cannot overlook the irony: in a country where kidnappers roam highways and bandits sack villages, armed men are posted to guard contested land in the capital. It reflects misplaced priorities and distorted values. The Nigerian soldier, trained to defend sovereignty, should not be drawn into private or bureaucratic tussles.
Sycophancy remains the greatest ailment of our political culture. Many of those who now cheer one side or the other do so not out of conviction but out of convenience. Tomorrow they will switch allegiance. True patriotism lies not in defending personalities but in defending principles. A people enslaved by flattery cannot nurture a culture of justice.
The Nigerian elite must learn to submit to the same laws that govern the poor. When big men fence off public land and use connections to shield their interests, they mock the very constitution they swore to uphold. The FCT, as the mirror of national order, must not become a jungle where only the powerful can build.
The lesson for Wike himself is also clear: power is best exercised with calmness. The weight of his office demands more than bravery; it demands statesmanship. To lead is not merely to command, but to persuade — even those who resist your authority.
Equally, the lesson for the armed forces is that professionalism shines brightest in restraint. Obedience to illegal orders is not loyalty; it is complicity. The soldier who stands on the side of justice protects both his honour and the dignity of his uniform.
The Presidency, too, must see this episode as a wake-up call to clarify institutional boundaries. If soldiers can be drawn into civil enforcement without authorization, then our democracy remains at risk of subtle militarization. The constitution must speak louder than confusion.
The Nigerian public deserves better than spectacles of ego. We crave leaders who rise above emotion and officers who respect civilian supremacy. Our children must not inherit a nation where authority means shouting matches and intimidation in public glare.
Every democracy matures through such tests. What matters is whether we learn the right lessons. The British once had generals who defied parliament; the Americans once fought over states’ rights; Nigeria, too, must pass through her own growing pains but with humility, not hubris.
If the confrontation has stirred discomfort, then perhaps it has done the nation some good. It forces a conversation long overdue: Who truly owns the state — the citizen or the powerful? Can we build a Nigeria where institutions, not individuals, define our destiny?
As the dust settles, both the FCTA and the military hierarchy must conduct impartial investigations. The truth must be established — not to shame anyone, but to restore order. Where laws were broken, consequences must follow. Where misunderstandings occurred, apologies must be offered.
Let the rule of law triumph over the rule of impulse. Let civility triumph over confrontation. Let governance return to the path of dialogue and procedure.
Nigeria cannot continue to oscillate between civilian bravado and military arrogance. Both impulses spring from the same insecurity — the fear of losing control. True leadership lies in the ability to trust institutions to do their work without coercion.
Those who witnessed the clash saw a drama of two gladiators. One in starched khaki, one in well-cut suit. Both proud, both unyielding. But a nation cannot be built on stubbornness; it must be built on understanding. Power, when it meets power, should produce order, not chaos.
We must resist the temptation to glorify temper. Governance is not warfare; it is stewardship. The citizen watches, the world observes, and history records. How we handle moments like this will define our collective maturity.
The confrontation may have ended without violence, but it left deep questions in the national conscience. When men of authority quarrel in the open, institutions tremble. The people, once again, become spectators in a theatre of misplaced pride.
It is time for all who hold office — civilian or military — to remember that they serve under the same flag. That flag is neither khaki nor political colour; it is green-white-green, and it demands humility.
No victor, no vanquish only a lesson for a nation still learning to govern itself with dignity.
By; King Onunwor
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